Okubala 14
1 Ekiro ekyo abantu bonna mu kibiina ne bayimusa amaloboozi gaabwe ne bakaaba n’eddoboozi ery’omwanguka.
Ngalobobusuku abantu bonke emphakathini baphakamisa amazwi abo bakhala kakhulu.
2 Abaana ba Isirayiri bonna ne beemulugunyiza Musa ne Alooni; abantu bonna awamu mu kibiina ne babagamba nti, “Singa twafiira mu nsi y’e Misiri! Oba singa twafiira mu ddungu muno!
Bonke abako-Israyeli bakhonona besola uMosi lo-Aroni, lonke ibandla lathi kubo, “Ngabe sahle sazifela eGibhithe, kumbe khonapha enkangala!
3 Lwaki Mukama atutwala mu nsi eyo, tutuuke eyo tulyoke tuttibwe n’ekitala? Abakazi baffe n’abaana baffe bagenda kunyagibwa. Okuddayo mu Misiri si kye kinaasingako?”
Kungani uThixo esilethe kulelilizwe ukuthi sife sibulawa ngenkemba na? Amakhosikazi ethu kanye labantwabethu bazakuba yimpango. Kambe kakungcono yini ukuthi sibuyele eGibhithe na?”
4 Ne boogeraganya nti, “Ka twerondere omukulembeze tuddeyo mu Misiri.”
Bakhulumisana besithi, “Asikhetheni omunye umkhokheli asibuyisele eGibhithe.”
5 Awo Musa ne Alooni ne bavuunama wansi mu maaso g’ekibiina kyonna eky’abaana ba Isirayiri abaali bakuŋŋaanidde awo.
Ngakho uMosi lo-Aroni bathi mbo ngobuso phansi phambi kwabantu bako-Israyeli bonke ababebuthene lapho.
6 Yoswa mutabani wa Nuuni ne Kalebu mutabani wa Yefune, abaali mu abo abaagenda okuketta ensi, ne bayuzaayuza engoye zaabwe,
Kwathi uJoshuwa indodana kaNuni kanye loKhalebi indodana kaJefune, ababengabanye balabo ababeyehlola ilizwe, badabula izigqoko zabo
7 ne bagamba ekibiina kyonna eky’abaana ba Isirayiri nti, “Ensi gye twayitaayitamu okugiketta, nsi nnungi nnyo.
bathi kubo bonke abako-Israyeli ababebuthene, “Ilizwe esadabula kulo salihlola lihle kakhulu.
8 Mukama Katonda bw’aliba atusanyukidde, alitukulembera n’atutuusa mu nsi eyo, ensi ekulukuta amata n’omubisi gw’enjuki, era agenda kugituwa.
Nxa uThixo ethokoza ngathi, uzasikhokhelela kulo, ilizwe eligeleza uchago loluju, njalo uzakusinika lona.
9 Kyokka temujeemera Mukama Katonda, era n’abantu b’omu nsi omwo temubatya, kubanga kuliba kumenya mu jjenje kkalu; tebakyalina abakuuma, ate nga Mukama Katonda ali wamu naffe. Temubatya.”
Kuphela nje lingamhlamukeli uThixo. Futhi lingabesabi abantu bakulelolizwe, ngoba sizabadla sibaqede. Kabaselaso isivikelo, kodwa uThixo ulathi. Lingabesabi.”
10 Naye abantu bonna mu kibiina ne bateesa okubakuba mayinja. Awo ekitiibwa kya Mukama Katonda ne kirabikira eri abaana ba Isirayiri bonna mu Weema ey’Okukuŋŋaanirangamu.
Kodwa ibandla wonke wathi kabakhandwe ngamatshe. Inkazimulo kaThixo yasibonakala kubo bonke abako-Israyeli ethenteni lokuhlangana.
11 Mukama n’agamba Musa nti, “Abantu bano balinnyooma kutuusa ddi? Balikomya ddi obutanzikiririzaamu, newaakubadde nga nakola ebyamagero mu bubonero bwe nakolera mu bo?
UThixo wasesithi kuMosi, “Koze kube nini abantu laba bengeyisa na? Kuzaze kube nini bengangikholwa, loba sengenze izinto ezimangalisayo phakathi kwabo na?
12 Nzija kubaboola mbazikirize ne kawumpuli, mbasaanyeewo; naye nzija kukuggyamu ggwe eggwanga eriribasinga abo obukulu n’amaanyi.”
Ngizabatshaya ngomkhuhlane ngibabhubhise, kodwa wena ngizakwenza ube yisizwe esikhulu njalo esilamandla kulabo.”
13 Naye Musa n’agamba Mukama Katonda nti, “Ebyo Abamisiri bagenda kubiwulira! Kubanga abantu bano wabaggya mu nsi y’Abamisiri n’obuyinza obw’amaanyi amangi.
UMosi wasesithi kuThixo, “AmaGibhithe azakuzwa lokhu! Abantu laba bakhutshwa nguwe phakathi kwabo ngamandla akho.
14 Bajja kubuulirako ku bantu ab’omu nsi muno. Baamala dda okukiwulira nga ggwe, Ayi Mukama, obeera wakati mu bantu bano, era nga, Ayi Mukama Katonda, mulabagana nabo amaaso n’amaaso, era ng’ekire kyo kibeera nabo buli kiseera, era ng’obakulemberera mu mpagi ey’ekire emisana ne mu mpagi ey’omuliro ekiro.
Ngakho bazatshela abakhileyo kulelilizwe ngalesisehlakalo. Bavele sebezwile ukuthi wena, Oh Thixo, ulabo lababantu njalo lokuthi wena, Thixo, ubonakale uqondene labo ubuso ngobuso, lokuthi iyezi lakho lihlala liphezu kwabo, njalo lokuthi uhamba phambi kwabo ngensika yeyezi lakho emini kuthi ebusuku ngensika yomlilo.
15 Singa abantu bano obatta bonna omulundi gumu, amawanga agawulidde obututumufu bwo gagenda kugamba nti,
Pho ungababhubhisa abantu bonke laba ngasikhathi sinye, izizwe esezizwile ngalezizindaba ngawe zizakuthi,
16 ‘Kubanga Mukama Katonda yali tasobola kuyingiza bantu bano mu nsi gye yabasuubiza ng’agibalayirira; kyeyava abattira mu ddungu.’
‘UThixo wehlulekile ukungenisa abantu laba elizweni abathembisa lona ngesifungo; ngakho usebabhubhisele enkangala.’
17 “Ne kaakano nkwegayirira oyoleke obuyinza bwo, Ayi Mukama nga bwe buli obusukkirivu nga bwe wasuubiza nti,
Amandla kaThixo kabonakaliswe khathesi, njengokutsho kwakho ukuthi:
18 ‘Mukama Katonda alwawo okusunguwala, era ajjudde okwagala okutaggwaawo, era asonyiwa ekibi n’obujeemu. Naye era asingiddwa omusango tamuleka nga tabonerezebbwa; abonereza abaana olw’ebibi bya bakadde baabwe okutuuka ku mulembe ogwokusatu n’ogwokuna.’
‘UThixo uyaphuza ukuthukuthela, ugcwele ngothando njalo uyathethelela isono lokuhlamuka. Kodwa kayikubayekela abalecala bengajeziswanga; ujezisa abantwana ngenxa yezono zaboyise kuze kube kusizukulwane sesithathu lesesine.’
19 Ng’okwagala kwe okungi okutaggwaawo bwe kuli, nsaba osonyiwe abantu bano ekibi ky’abwe, nga bw’ozze obasonyiwa kasookedde bava mu Misiri n’okutuusa leero.”
Thethelela isono salababantu, ngenxa yothando lwakho olukhulu, ubaxolele njengokubaxolela kwakho kusukela ngesikhathi abasuka ngaso eGibhithe kuze kube khathesi.”
20 Awo Mukama Katonda n’addamu nti, “Mbasonyiye nga bw’onsabye.
UThixo waphendula wathi, “Sengibathethelele njengesicelo sakho.
21 Naye nno mu mazima ddala nga bwe ndi omulamu, era ng’ekitiibwa kya Mukama Katonda bwe kijjuza ensi yonna,
Impela njengoba ngiphila, lanjengoba inkazimulo kaThixo igcwalise umhlaba wonke,
22 tewalibaawo n’omu ku bantu abaalaba ekitiibwa kyange n’obubonero obw’ebyamagero bwe nakolera e Misiri ne mu ddungu, naye ne batagondera ddoboozi lyange wabula ne bangezesa nga bankema emirundi kkumi,
akulamuntu loyedwa owabona inkazimulo yami kanye lezibonakaliso zezimanga engazenza eGibhithe lasenkangala kodwa kaze angilalela njalo wangilinga okungaba ngamahlandla alitshumi,
23 tewalibaawo n’omu ku bo aliraba ku nsi eyo gye nalayirira bajjajjaabwe ne mbasuubiza okugibawa. Tewalibaawo n’omu ku bo abannyoomye aligirabako.
akukho loyedwa wabo ozalibona ilizwe engalithembisa okhokho babo ngesifungo. Futhi kakho loyedwa ongidelelayo ozalibona.
24 Naye olwokubanga omuweereza wange Kalebu alina omwoyo ogw’enjawulo era ng’angoberera n’omutima gwe gwonna, ndimuleeta mu nsi gye yatumibwamu, n’ezzadde lye lirigirya.
Kodwa ngenxa yokuthi inceku yami uKhalebi ulomoya owehlukileyo njalo ungilandela ngenhliziyo yakhe yonke, ngizamngenisa elizweni afika kulo, lizakuba yilifa lezizukulwane zakhe.
25 Kale nno olwokubanga Abamaleki n’Abakanani babeera mu biwonvu; enkya muddeeko emabega, musitule mutambule nga mwolekera eddungu nga mukutte ekkubo eriraga ku Nnyanja Emyufu.”
Njengoba ama-Amaleki lamaKhenani ehlala ezigodini, lina phendukani kusasa liqonde enkangala ngendlela yasoLwandle oLubomvu.”
26 Mukama Katonda n’agamba Musa ne Alooni nti,
UThixo wathi kuMosi lo-Aroni:
27 “Ekibiina kino ekibi kirituusa ddi nga kinneemulugunyiza? Mpulidde okutolotooma kw’abaana ba Isirayiri nga banneemulugunyiza.
“Koze kube nini lababantu abangalunganga bekhonona bengisola na? Sengizwile ukusola lokukhonona kwabako-Israyeli.
28 Bategeeze nti, ‘Mukama agambye nti, Nga bwe ndi omulamu, bw’ayogera Mukama Katonda, ebyo bye mpulidde nga mwogera, nange bye ndibakola.
Ngakho batshele uthi, ‘Njengoba ngiphila impela, kutsho uThixo, ngizakwenza kini zona lezozinto engilizwe lizikhuluma.
29 Mulifiira mu ddungu muno n’emirambo gyammwe mwe girisigala; mwenna abawezezza emyaka amakumi abiri n’okusingawo egy’obukulu nga bwe mwamala okubalibwa, abanneemulugunyiza.
Izidumbu zenu zizagcwala enkangala yonale, lina lonke elabalwayo ngesikhathi sokubalwa kwabantu elileminyaka yokuzalwa engamatshumi amabili kusiya phezulu labo bonke abakade bekhonona bengisola.
30 Tewaliba n’omu ku bo aliyingira mu nsi gye neelayirira nti ge galibeera amaka gammwe, okuggyako Kalebu mutabani wa Yefune ne Yoswa mutabani wa Nuuni.
Kakho loyedwa wenu ozangena elizweni engafunga ngokuphakamisa isandla ukuthi libe likhaya lenu, ngaphandle kukaKhalebi indodana kaJefune loJoshuwa indodana kaNuni.
31 Naye abaana bammwe abato, be mwogeddeko nti balifuulibwa omunyago, ndibayingiza mu nsi eyo gye mugaanye ne beeyagalira omwo.
Mayelana labantwana benu labo elathi bazakuba yimpango, ngizabangenisa elizweni lelo elilalileyo ukuze bathokoze kulo.
32 Naye mmwe, emirambo gyammwe girisigala mu ddungu muno mwe girigwa.
Kodwa lina, izidumbu zenu zizawohlokela kule inkangala.
33 Mmwe olw’obutabeera beesigwa, abaana bammwe balimala emyaka amakumi ana mu ddungu nga bwe balunda ebisibo byabwe okutuusa omulambo gw’oyo alisembayo okufa lwe guliziikibwa mu ddungu muno.
Abantwabenu bazakuba ngabelusi lapha okweminyaka engamatshumi amane, behlupheka ngenxa yokungathembeki kwenu, kuze kungcwatshwe isidumbu sokucina enkangala.
34 Nga bwe mwamala ennaku amakumi ana nga muketta ensi eri, bwe mutyo bwe mujja okumala emyaka amakumi ana mu ddungu, nga buli lumu ku nnaku ezo muvaamu mwaka gumu gumu; muboneebone olw’ebibi byammwe, mulyoke mutegeere obuzibu obw’okunneesimbamu.
Okweminyaka engamatshumi amane, umnyaka munye umele usuku lunye elahlola ngalo ilizwe, lizahlupheka ngenxa yezono zenu lize lazi ukuthi kuyinto enjani nxa mina ngimelana lani.’
35 Nze, Mukama Katonda, nkyogedde; ddala ddala ekyo ndikikola ku kibiina kyonna eky’abantu bano aboonoonyi abeegasse awamu okunjolekera. Tebagenda kuva mu ddungu lino, bonna mwe balifiira.’”
Mina Thixo, sengikhulumile, njalo ngempela ngizazenza lezizinto ebantwini laba bonke, abamanyeneyo bemelana lami. Bazabhubha kuyonale inkangala; bazafela khonapha.”
36 Abasajja abo Musa be yatuma okuketta ensi ne bakomawo ne beemulugunyiza ekibiina ky’abantu bonna nga babaleetedde obubaka obutaali bulungi ku nsi eri, era ne babubunyisa mu bantu,
Ngakho amadoda ayethunywe nguMosi ukuthi ayehlola ilizwe, lawo athi ekuphendukeni kwawo amemethekisa umbiko omubi owabangela ukuthi abantu bakhonone besola uMosi,
37 abasajja abo abaaleeta obubaka obutaali bulungi ne babubunyisa mu bantu kawumpuli n’abattira awo mu maaso ga Mukama Katonda.
lawomadoda amemethekisa umbiko ongalunganga mayelana lelizwe atshaywa ngomkhuhlane afa phambi kukaThixo.
38 Mu basajja bonna abaatumibwa okuketta ensi, Yoswa mutabani wa Nuuni ne Kalebu mutabani wa Yefune be bokka abaasigalawo nga balamu.
Emadodeni ayeyehlola ilizwe, kwasila kuphela uJoshuwa indodana kaNuni kanye loKhalebi indodana kaJefune.
39 Musa n’ategeeza abaana ba Isirayiri bonna ebigambo ebyo, ne bakungubaga nnyo.
Kwathi lapho uMosi esebikele bonke abako-Israyeli, bakhala kabuhlungu.
40 Enkeera mu makya ne bambuka mu nsi ey’ensozi. Ne boogera nti, “Twayonoona, naye nga bwe tuli wano tujja kwambuka tuyingire mu nsi Mukama Katonda gye yatusuubiza.”
Ngosuku olulandelayo ekuseni kakhulu baqonda elizweni lamaqaqa. Bathi, “Sonile, sizakuya kuleyondawo esayithenjiswa nguThixo.”
41 Naye Musa n’abagamba nti, “Lwaki munyooma ekiragiro kya Mukama Katonda? Ebyo bye mutegeka tebiyinza kutuukiririra.
Kodwa uMosi wathi kubo, “Kungani lingalaleli umlayo kaThixo na? Lokhu elikwenzayo akusoze kuphumelele!
42 Temwambuka kubanga Mukama Katonda tali nammwe. Abalabe bammwe bajja kubawangula.
Lingakhuphuki, ngoba uThixo kalisekeli. Lizakwehlulwa yizitha zenu,
43 Kubanga Abamaleki n’Abakanani bajja kuboolekera. Olwokubanga mwekyusizza ne muva ku Mukama Katonda, tajja kubeera nammwe, ekitala kijja kubatta.”
ngoba lizaqondana lama-Amaleki kanye lamaKhenani khonale. Ngenxa yokuthi limhlamukele uThixo, yena kayikuba lani ngakho lizabhujiswa ngenkemba.”
44 Naye era bo ne beesigula ne bambuka mu nsi ey’ensozi, newaakubadde nga Musa teyagenda nabo era nga n’essanduuko ey’endagaano yasigala mu lusiisira.
Loba kunjalo, baqhubeka beqonde elizweni lamaqaqa benganakile, loba uMosi kumbe umtshokotsho wesivumelwano sikaThixo kungasukanga ezihonqweni.
45 Awo Abamaleki n’Abakanani abaabeeranga mu nsi eyo ey’ensozi ne bakkirira ne babalumba ne babakubira ddala okubatuusa e Koluma.
Ngakho ama-Amaleki lamaKhenani ayehlala kulelolizwe lamaqaqa ehla abahlasela, ababhuqa ebaxotsha baze bayafika eHoma.
