Aionian Verses
Batabani be bonna ne bawala be ne bagenda gy’ali okumusanyusa, kyokka ye n’atakkiriza kusanyusibwa. N’agamba nti, “Nedda, ndikka emagombe nga nkyakungubagira omwana wange Yusufu.” Bw’atyo Yakobo n’akungubagira nnyo Yusufu. (Sheol h7585)
(parallel missing)
Naye Yakobo n’agamba nti, “Mutabani wange tajja kuserengeta nammwe, kubanga muganda we yafa, era ye y’asigalawo yekka. Akabi bwe kalimutuukako mu lugendo lwe mugendako, muliserengesa envi zange emagombe nga nkyali munakuwavu.” (Sheol h7585)
(parallel missing)
Bwe muntwalako n’ono, akabi ne kamutuukako, muliserengesa envi zange emagombe nga nkungubaga.’ (Sheol h7585)
(parallel missing)
bw’anaalaba ng’omulenzi tali naffe, ajja kufa, n’abaddu bo baliserengesa envi z’omuddu wo kitaffe emagombe ng’akyakungubagira omwana we. (Sheol h7585)
(parallel missing)
Naye singa Mukama Katonda aleetawo ekintu ekiggya ddala ekitali kya bulijjo, ensi n’eyasamya akamwa kaayo n’ebamira nga balamu n’ebintu byabwe byonna, ne bagwa wansi mu gunnya oguwanvu, kale nno munaategeera ng’abasajja abo banyoomodde Mukama Katonda.” (Sheol h7585)
(parallel missing)
Baagwayo wansi mu gunnya nga balamu, n’ebintu byabwe byonna bye baalina; ensi n’ebabuutikira, ne basaanirawo ddala okuva mu bannaabwe. (Sheol h7585)
(parallel missing)
Kubanga obusungu bwange bukumye omuliro, ne gwaka okutuukira ddala wansi mu magombe, gusenkenya ensi n’ebibala byayo, ne gwokya amasozi okutandikira ku bikolo byago. (Sheol h7585)
(parallel missing)
Mukama Katonda y’aleeta okufa, era y’awa obulamu; atwala emagombe ate n’azuukiza. (Sheol h7585)
(parallel missing)
Ebisiba eby’amagombe byanneetooloola; n’emitego gy’okufa ne ginjolekera. (Sheol h7585)
(parallel missing)
Kale muyise ng’okutegeera kwo bwe kuli, so tomuganyanga kukka emagombe mirembe mu bukadde bwe. (Sheol h7585)
(parallel missing)
Kaakano tomubala ng’ataliiko musango. Oli musajja w’amagezi, era olimanya ekirikugwanira okumukola; tomuganyanga okukka emagombe mu mirembe mu bukadde bwe.” (Sheol h7585)
(parallel missing)
Nga ekire bwe kibulawo ne kigenda, bw’atyo n’aziikwa mu ntaana talivaayo. (Sheol h7585)
(parallel missing)
Bigulumivu okusinga eggulu, kiki ky’osobola okukola? Bikka okusinga obuziba bw’emagombe, kiki ky’osobola okumanya? (Sheol h7585)
(parallel missing)
“Singa kale onkweka emagombe era n’onziika okutuusa obusungu bwo lwe buliggwaawo! Singa ongerera ekiseera n’onzijukira! (Sheol h7585)
(parallel missing)
Amagombe bwe gaba nga ge maka mwe nnina essuubi, bwe njala obuliri bwange mu kizikiza, (Sheol h7585)
(parallel missing)
Nalyo lirigenda eri enzigi z’emagombe Oba tuligenda ffenna mu nfuufu?” (Sheol h7585)
(parallel missing)
Emyaka gyabwe gyonna babeera bulungi, mangwago ne bakka mu ntaana. (Sheol h7585)
(parallel missing)
Nga ekyeeya n’ebbugumu bwe bimalawo amazzi agava mu muzira, aboonoonyi bwe batyo bwe bamalibwawo emagombe. (Sheol h7585)
(parallel missing)
Amagombe gali bwereere mu maaso ga Katonda; n’okuzikiriza tekulina kikubisse. (Sheol h7585)
(parallel missing)
Kubanga tewali ayinza kukujjukira ng’amaze okufa. Ani alikutendereza ng’asinziira emagombe? (Sheol h7585)
(parallel missing)
Ababi balisuulibwa emagombe; ebyo bye bituuka ku mawanga gonna ageerabira Katonda. (Sheol h7585)
(parallel missing)
Kubanga omwoyo gwange toliguleka magombe, wadde okukkiriza Omutukuvu wo okuvunda. (Sheol h7585)
(parallel missing)
Ebisiba eby’amagombe byanneetooloola; n’emitego gy’okufa ne ginjolekera. (Sheol h7585)
(parallel missing)
Ayi Mukama, omwoyo gwange waguggya emagombe, n’omponya ekinnya. (Sheol h7585)
(parallel missing)
Ayi Mukama tondeka kuswazibwa, kubanga nkukoowoola; leka abo ababi baswale, era bagalamire emagombe nga basirise. (Sheol h7585)
(parallel missing)
Okufaanana ng’endiga, bateekwa kufa; olumbe ne lubalya. Bakka butereevu emagombe, obulungi bwabwe ne bubula, amagombe ne gafuuka amaka gaabwe. (Sheol h7585)
(parallel missing)
Naye Katonda alinunula emmeeme yange mu magombe, ddala ddala alintwala gy’ali. (Sheol h7585)
(parallel missing)
Okufa kubatuukirire, bakke emagombe nga bakyali balamu; kubanga bajjudde okukola ebibi. (Sheol h7585)
(parallel missing)
Okwagala kwo okutaggwaawo kungi nnyo gye ndi; wawonya omwoyo gwange amagombe. (Sheol h7585)
(parallel missing)
Kubanga emmeeme yange ejjudde ebizibu, era nsemberedde okufa. (Sheol h7585)
(parallel missing)
Muntu ki omulamu atalifa, omuntu asobola okwewonya okufa n’awangula amaanyi g’emagombe? (Sheol h7585)
(parallel missing)
Emiguwa gy’okufa gyansiba, n’okulumwa okw’emagombe kwankwata; ne nzijula ennaku nnyingi n’okutya. (Sheol h7585)
(parallel missing)
Bwe nnaalinya mu ggulu, nga gy’oli; bwe nnakka emagombe, nayo nga gy’oli. (Sheol h7585)
(parallel missing)
Balyogera nti, “Ng’omuntu bw’akabala n’akuba amavuunike, n’amagumba gaffe bwe galisaasaanyizibwa bwe gatyo mu kamwa k’emagombe.” (Sheol h7585)
(parallel missing)
ng’entaana bw’emira abantu, naffe tubamire tutyo nga bakyali balamu, era nga balamba, ng’abagenda mu bunnya obuwanvu; (Sheol h7585)
(parallel missing)
Ebigere bye bituuka mu kufa, ebisinde bye biraga emagombe. (Sheol h7585)
(parallel missing)
Ennyumba ye, lye kkubo eridda emagombe, nga likka mu bisenge eby’okufa. (Sheol h7585)
(parallel missing)
Naye oyo agwa mu kitimba kye tamanya nti nnyumba yakuzikirira, era nti abagenyi be bali mu buziba obw’emagombe. (Sheol h7585)
(parallel missing)
Okufa n’okuzikirira biri mu maaso ga Mukama, n’okulaba alaba nnyo emitima gy’abaana b’abantu! (Sheol h7585)
(parallel missing)
Ekkubo ery’obulamu liyimusa omugezi, ne limuziyiza okukka emagombe. (Sheol h7585)
(parallel missing)
Mubonerezenga n’akaggo, kiwonye emmeeme ye okufa. (Sheol h7585)
(parallel missing)
Amagombe ne ggeyeena tebikkuta, n’amaaso g’abantu nago bwe gatyo tegakkuta. (Sheol h7585)
(parallel missing)
Amagombe, olubuto olugumba, ettaka eritakutta mazzi, n’omuliro ogutayogera nti, “Ebyo binaamala!” (Sheol h7585)
(parallel missing)
Buli omukono gwo kye gugenda okukola, kikole n’amaanyi go gonna; kubanga teri mulimu wadde okulowooza, oba okutegeera wadde amagezi emagombe gy’olaga. (Sheol h7585)
(parallel missing)
Nteeka ng’akabonero ku mutima gwo, era ng’akabonero ku mukono gwo, kubanga okwagala kwa maanyi ng’okufa, obuggya bwakwo buli ng’obusungu obw’emagombe. Kwaka ng’ennimi ez’omuliro, omuliro ogwaka n’amaanyi ennyo. (Sheol h7585)
(parallel missing)
Amagombe kyegavudde gagaziya omumiro gwago, era ne gaasamya akamwa kaago awatali kkomo. Mu ko mwe munaagenda abakungu baabwe n’abantu baabwe abaabulijjo, n’ab’effujjo n’abatamiivu. (Sheol h7585)
(parallel missing)
“Saba Mukama Katonda wo akabonero, ne bwe kanaaba mu buziba, oba mu magombe oba mu bwengula.” (Sheol h7585)
(parallel missing)
Amagombe wansi gagugumuka ku lulwo okukusisinkana ng’ojja, gagolokosa emyoyo gy’abafu ku lulwo, bonna abaali abakulembeze b’ensi; gayimusizza bakabaka ku ntebe zaabwe, bonna abaali bakabaka baamawanga. (Sheol h7585)
(parallel missing)
Ekitiibwa kyo kyonna kissibbwa emagombe, awamu n’amaloboozi g’ennanga zo; bakwalidde envunyu, n’ensiriŋŋanyi zikubisseeko. (Sheol h7585)
(parallel missing)
Naye ossibbwa wansi emagombe, ku ntobo y’obunnya. (Sheol h7585)
(parallel missing)
Weewaawo mwewaana nga bwe mugamba nti, “Twakola endagaano n’okufa, era twalagaana n’amagombe. Ekikangabwa eky’amaanyi ne bwe kijja, tekirina kye kiyinza kutukola, kubanga tufudde obulimba ekiddukiro kyaffe, era mu bukuusa mwe twekwese.” (Sheol h7585)
(parallel missing)
N’endagaano gye walagaana n’okufa erijjulukuka, n’endagaano gye walagaana n’amagombe terinywera. Ekikangabwa eky’amaanyi bwe kirijja, kiribagwira. (Sheol h7585)
(parallel missing)
nayogera nti, “Mu maanyi g’obulamu bwange mwe nnali ŋŋenda okufiira nnyingire mu miryango gy’emagombe, nga simazeeyo myaka gyange egisigaddeyo.” (Sheol h7585)
(parallel missing)
Kubanga tewali n’omu mu nsi y’abafu ayinza kukutendereza, abafu tebayinza kukusuuta; tebaba na ssuubi mu bwesigwa bwo. (Sheol h7585)
(parallel missing)
Ne weekuba kalifuuwa omuyitirivu ng’ogenda okutwala amafuta ag’omuzeeyituuni ewa Moleki katonda wo, n’otuma ababaka bo ewala ennyo banoonye bakatonda, kumpi batuuke n’emagombe. (Sheol h7585)
(parallel missing)
“‘Bw’ati bw’ayogera Mukama Katonda nti, Ku lunaku lwe gwaleetebwa wansi emagombe, enzizi zaagukaabira, era naziyiza n’emigga gyagwo, n’amazzi gaagwo amangi okukulukuta. Ku lulwe nayambaza Lebanooni obuyinike, n’emiti gyonna egy’oku ttale ne gikala. (Sheol h7585)
(parallel missing)
Naleetera amawanga okukankana olw’eddoboozi ery’okugwa kwagwo bwe naguserengesa emagombe n’abo abaserengeta wansi mu bunnya. Olwo emiti gyonna egya Adeni, egy’amaanyi era egisingayo obulungi egya Lebanooni emiti gyonna egyali gifukiriddwa obulungi amazzi, ne gizzibwamu amaanyi wansi mu nsi. (Sheol h7585)
(parallel missing)
Abo bonna ababeera mu kisiikirize kyagwo, n’amawanga agassanga ekimu nabo, bakirira nabo emagombe ne beegatta ku abo abattibwa n’ekitala. (Sheol h7585)
(parallel missing)
Okuva emagombe abakulembeze ab’amaanyi balyogera ku Misiri ne be yeekobaana nabo nti, ‘baserengese, era bagalamidde awali abatali bakomole, abattibwa n’ekitala.’ (Sheol h7585)
(parallel missing)
Tebaliziikibwa ng’abakungu, naye baliziikibwa ng’abasajja abalwanyi abazira abatali bakomole, abaaserengeta emagombe n’ebyokulwanyisa byabwe, abaatikkibwa ebitala byabwe ku mitwe gyabwe. Obutali butuukirivu bwabwe bwali ku magumba gaabwe kubanga baaleeta entiisa eri abasajja ab’amaanyi mu nsi ey’abalamu. (Sheol h7585)
(parallel missing)
“Ndibanunulayo mu maanyi g’emagombe, era ndibalokola mu kufa. Ggwe kufa, endwadde zo ziri ludda wa? Ggwe Magombe, okuzikiriza kwo kuli ludda wa? “Sirimusaasira, (Sheol h7585)
(parallel missing)
Ne bwe balisima ne baddukira emagombe, omukono gwange gulibaggyayo. Ne bwe balirinnya waggulu mu ggulu ndibawanulayo. (Sheol h7585)
(parallel missing)
nti, “Mu nnaku yange ennyingi nakaabirira Mukama n’anziramu; mu buziba ewala mu magombe nakukoowoola, era n’owulira eddoboozi lyange! (Sheol h7585)
(parallel missing)
Weewaawo, omwenge mulimba guleetera omuntu amalala, ate taguwummulako. Ate olwokubanga gwa mululu ng’emagombe, mu butakkuta gufaanana okufa. Era okufaanana ng’olumbe, tegukkuta, amawanga gonna gugeekuŋŋanyizaako ne gugafuula abasibe. (Sheol h7585)
(parallel missing)
Naye mbagamba nti Buli alisunguwalira muganda we aliwozesebwa. Na buli anaagambanga muganda we nti, ‘Laka,’ anaatwalibwa mu lukiiko lw’abakulembeze b’Abayudaaya n’awozesebwa. Na buli anaagambanga nti, ‘Musirusiru,’ asaanidde okusuulibwa mu muliro ogwa ggeyeena. (Geenna g1067)
But I say to you that whoever gets angry with his brother without cause will be liable to the judgment. And whoever says to his brother, ‘Numbskull!’ will be liable to the council. But whoever says, ‘You absolute idiot!’ will be liable to hell fire. (Geenna g1067)
Noolwekyo obanga eriiso Lyo erya ddyo likuleetera okwesittala, liggyeemu olisuule wala. Kubanga kirungi okugenda mu ggulu ng’ebitundu byo ebimu tobirina okusinga okugenda nabyo byonna mu ggeyeena. (Geenna g1067)
So if your right eye is causing you to fall, tear it out and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
Era obanga omukono gwo ogwa ddyo gukukozesa ebibi, kirungi okugutemako ogusuule wala. Okugenda mu ggulu ng’ekitundu ky’omubiri gwo ekimu tokirina kisinga okugenda mu ggeyeena n’ebitundu by’omubiri gwo byonna. (Geenna g1067)
And if your right hand is causing you to fall, cut it off and throw it away; because it is better for you that one of your members perish than that your whole body be thrown into hell. (Geenna g1067)
Era temubatyanga abo abatta omubiri kubanga tebasobola kutta mwoyo! Naye mutyenga oyo yekka, ayinza okuzikiriza byombi omwoyo n’omubiri mu ggeyeena. (Geenna g1067)
And do not be afraid of those who kill the body but cannot kill the soul. But rather fear the One who is able to destroy both soul and body in Hell. (Geenna g1067)
Naawe Kaperunawumu, newaakubadde nga wagulumizibwa okutuuka eggulu gye likoma, naye oliserengesebwa wansi emagombe. Kubanga ebyamagero eby’ekitalo ebyakolebwa ewuwo, singa byakolerwa mu Sodomu, kyandibadde kikyaliwo ne leero. (Hadēs g86)
And you, Capernaum, ‘the one having been exalted to heaven’, you will be brought down to Hades! Because if the mighty works that were done in you had been done in Sodom, it would have remained until this day. (Hadēs g86)
Na buli muntu ayogera ekigambo ekibi ku Mwana w’Omuntu alisonyiyibwa, naye ayogera ekibi ku Mwoyo Omutukuvu talisonyiyibwa mu mulembe guno wadde ogugenda okujja. (aiōn g165)
And whoever speaks a word against the Son of the Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, neither in the present age nor in the next. (aiōn g165)
N’ensigo eyagwa mu maggwa efaanana ng’omuntu awulira ekigambo naye okweraliikirira kw’ebintu by’ensi n’obugagga obutaliimu ne bibuutikira ekigambo ne kitabala bibala. (aiōn g165)
But the seed sown among the thorns—this is he who hears the word, but the care of this age and the deceitfulness of riches choke out the word, and it becomes fruitless. (aiōn g165)
Omulabe eyasiga ensigo ez’omuddo ye Setaani, amakungula y’enkomerero y’ensi n’abakunguzi be bamalayika. (aiōn g165)
The enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. (aiōn g165)
“Noolwekyo ng’omuddo bwe gwakuŋŋaanyizibwa ne gwokebwa mu muliro, bwe kityo bwe kiriba ku nkomerero y’ensi. (aiōn g165)
Therefore just as the tares are gathered and burned with fire, so it will be at the end of this age. (aiōn g165)
Bwe kiriba bwe kityo ne ku nkomerero y’ensi, bamalayika balijja ne baawulamu abantu abatuukirivu n’ababi. (aiōn g165)
So it will be at the end of the age. The angels will come forth and will separate the malignant out from among the righteous, (aiōn g165)
Era nkutegeeza nti, Ggwe Peetero, olwazi, era ku lwazi okwo kwe ndizimba Ekkanisa yange, n’amaanyi gonna aga Setaani tegaligiwangula. (Hadēs g86)
And I further say to you that you are a stone, but on this bedrock I will build my church, and the gates of Hades will not withstand her. (Hadēs g86)
Obanga omukono gwo gukuleetera okwonoona gutemeko ogusuule. Kisinga okuyingira mu bulamu ng’ogongobadde oba ng’olemadde, okusinga okugenda mu muliro ogutazikira ng’olina emikono ebiri n’ebigere bibiri. (aiōnios g166)
“If your hand or your foot is causing you to fall, cut them off and throw them away! It is better for you to enter into the life lame or maimed than to be thrown into the everlasting fire, having two hands or two feet. (aiōnios g166)
Obanga eriiso lyo nga likuleetera okwonoona, liggyeemu olisuule. Kisinga okuyingira mu ggulu ng’olina eriiso limu okusinga okusuulibwa mu muliro gwa ggeyeena ng’olina amaaso go gombi.” (Geenna g1067)
And if your eye is causing you to fall, tear it out and throw it away! It is better for you to enter into the life one eyed than to be thrown into the fiery Hell, having two eyes. (Geenna g1067)
Awo omuntu omu n’amusemberera n’amubuuza nti, “Omuyigiriza, nkole ki ekirungi okufuna obulamu obutaggwaawo?” (aiōnios g166)
And then, a certain one came and said to Him, “Good teacher, what good thing must I do so that I may have eternal life?” (aiōnios g166)
Na buli muntu yenna eyaleka ennyumba, oba baganda be, oba bannyina, oba kitaawe oba nnyina, oba baana be, oba ttaka lye olw’erinnya lyange aliweebwa okwenkana emirundi kikumi, era alisikira obulamu obutaggwaawo. (aiōnios g166)
And, everyone who left houses or brothers or sisters or father or mother or wife or children or fields for my name's sake will receive a hundredfold, and will inherit life eternal. (aiōnios g166)
n’alengera omutiini ku mabbali g’ekkubo, n’agutuukako n’atasangako ttiini okuggyako amakoola ameereere. N’agugamba nti, “Toddangayo okubala ebibala.” Amangwago omuti ne guwotoka. (aiōn g165)
And seeing a lone fig tree by the road, He went up to it and found nothing on it, just leaves. And He says to it, “May you never again produce fruit!” And forthwith the fig tree started to wither. (aiōn g165)
Zibasanze bannanfuusi mmwe Abawandiisi nammwe Abafalisaayo! Kubanga mutambula okwetooloola ennyanja ne ku lukalu musobole okukyusa omuntu, naye bw’akyuka, mumufuula mwana wa ggeyeena okusingawo emirundi ebiri. (Geenna g1067)
Woe to you scribes and Pharisees, hypocrites!! Because you travel all over, land and sea, to make one convert, and when he joins up you make him twice as much a son of Hell as yourselves. (Geenna g1067)
“Mmwe emisota! Abaana b’embalasaasa muliwona mutya omusango ogugenda okubatwaza mu ggeyeena? (Geenna g1067)
“Snakes! Brood of vipers! How can you escape from the condemnation of Hell? (Geenna g1067)
Awo Yesu bwe yali ng’atudde ku lusozi olwa Zeyituuni, abayigirizwa be ne bajja gy’ali ne bamubuuza mu kyama nti, “Ebyo biribaawo ddi? Era kabonero ki akalitegeeza okujja kwo n’enkomerero y’ensi nti eri kumpi?” (aiōn g165)
Now as He was sitting on the Mount of Olives, the disciples came to Him privately saying: “Tell us, when will these things be? And what will be the sign of Your coming and of the completion of the age?” (aiōn g165)
“Bw’atyo aligamba abo abali ku mukono gwe ogwa kkono nti, ‘Muveewo, mmwe abakolimire, mulage mu muliro ogutazikira ogwateekerwateekerwa Setaani ne bamalayika be. (aiōnios g166)
“Then He will also say to those on His left: ‘Go away from me, you accursed ones, into the eternal fire that was prepared for the devil and his angels. (aiōnios g166)
“Abo baligenda ku kibonerezo eky’emirembe n’emirembe, naye abatuukirivu baliyingira mu bulamu obutaggwaawo.” (aiōnios g166)
And they will go away into everlasting punishment, but the righteous into eternal life.” (aiōnios g166)
Era mubayigirize okugonderanga byonna bye nabalagira mmwe, era Ndi nammwe bulijjo n’okutuukira ddala ensi lw’eriggwaawo.” (aiōn g165)
teaching them to obey everything that I commanded you; and take note, I am with you every day, until the end of the age!” Amen. (aiōn g165)
naye okweraliikirira n’okusikirizibwa eby’obugagga n’okwegomba ebintu ebirala, bizikiriza ekigambo ne kitabala bibala. (aiōn g165)
but the worries of this age, the deceitfulness of wealth, and the undue desires for other things come in and smother the Word, and it becomes unfruitful. (aiōn g165)
Obanga omukono gwo gukwesittaza, gutemeko! Kisinga okuyingira mu bulamu ng’ogongobadde okusinga okuba n’emikono ebiri n’olaga mu ggeyeena, (Geenna g1067)
Further, if your hand is causing you to fall, cut it off; it is better for you to enter into the Life maimed than having both hands to go away into Gehenna, into the unquenchable fire— (Geenna g1067)
Era obanga ekigere kyo kikwesittaza, kitemeko; okuba omulema n’oyingira mu bulamu kisinga okuba n’ebigere ebibiri n’osuulibwa mu ggeyeena (Geenna g1067)
And if your foot is causing you to fall, cut it off; it is better for you to enter into the Life lame than having both feet to be thrown into Gehenna, into the unquenchable fire— (Geenna g1067)
Era obanga eriiso lyo likwesittaza, liggyeemu! Kisinga okuyingira mu bwakabaka bwa Katonda ng’oli wa liiso limu okusinga okubeera n’amaaso go gombi, (Geenna g1067)
And if your eye is causing you to fall, pluck it out; it is better for you to enter into the Kingdom of God with one eye than having both eyes to be thrown into the Gehenna of fire— (Geenna g1067)
Awo Yesu bwe yali ng’atambula, omusajja n’ajja gy’ali ng’adduka, n’amufukaamirira n’amubuuza nti, “Omuyigiriza omulungi, nsaanidde kukola ki okufuna obulamu obutaggwaawo?” (aiōnios g166)
As Jesus set out on the road, someone came running up, knelt before Him and asked Him, “Good Teacher, what must I do that I may inherit eternal life?” (aiōnios g166)
Awo Yesu n’agamba omuti nti, “Omuntu yenna alemenga okuddayo okulya ekibala kyo!” Abayigirizwa be ne bamuwulira ng’akyogera. (aiōn g165)
So Jesus reacted by saying to it, “Let no one ever eat fruit from you again!” And His disciples were listening. (aiōn g165)
Alifuga ennyumba ya Yakobo emirembe gyonna, era n’obwakabaka bwe tebulikoma.” (aiōn g165)
and He will reign over the house of Jacob into the ages; indeed, of His kingdom there will be no end!” (aiōn g165)
nga bwe yayogera ne bajjajjaffe, eri Ibulayimu n’ezzadde lye emirembe gyonna.” (aiōn g165)
just as He spoke to our fathers, to Abraham and to his seed while there is an age.” (aiōn g165)
Nga bwe yasuubiriza mu bigambo bya bannabbi be abatukuvu ab’edda ennyo, (aiōn g165)
—just as He spoke through the mouth of His holy prophets from antiquity— (aiōn g165)
Baddayimooni ne beegayirira Yesu aleme okubagobera mu bunnya obutakoma. (Abyssos g12)
And he kept imploring Him that He would not order them to go away into the Abyss. (Abyssos g12)
Ate ggwe Kaperunawumu, oligulumizibwa okutuuka mu ggulu? Nedda, ogenda kuserengesebwa wansi emagombe. (Hadēs g86)
And you, Capernaum, who are ‘exalted to heaven’, will be brought down to Hades. (Hadēs g86)
Kale laba omunnyonnyozi w’amateeka n’asituka, ng’ayagala okugezesa Yesu, n’amubuuza nti, “Omuyigiriza, nsaana nkole ki okusikira obulamu obutaggwaawo?” (aiōnios g166)
And then, a certain lawyer stood up to test Him, saying, “Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Naye nzija kubalaga gwe musaanidde okutya. Mutyenga oyo alina obuyinza okutta ate n’okusuula mu ggeyeena. Weewaawo mbagamba nti oyo gwe musaanye okutyanga. (Geenna g1067)
Rather, I will advise you whom you should fear—fear Him who after He kills has authority to cast into Gehenna; yes indeed, fear Him! (Geenna g1067)
“Mukama we n’atenda nnyo omuwanika we atali mwesigwa olw’obukalabakalaba bwe. Kubanga abaana b’omulembe guno bagezigezi okusinga abaana b’omusana ab’omu mulembe gwabwe.” (aiōn g165)
The master even ‘commended’ the dishonest manager, because he had acted shrewdly. The sons of this age are shrewder in their own generation than the sons of the Light. (aiōn g165)
“Era mbategeeza nti mwefunire emikwano mu bugagga obutali butuukirivu, bwe buliggwaawo balyoke babasembeze mu weema ezitaggwaawo. (aiōnios g166)
“I even say to you, make friends for yourselves by means of unrighteous mammon, so that whenever you fail, they may receive you into the eternal dwellings! (aiōnios g166)
Naye ng’ali eyo mu magombe mu kubonaabona, n’atunula waggulu n’alaba Laazaalo ng’ali mu kifuba kya Ibulayimu. (Hadēs g86)
And in Hades he looked up and saw Abraham at a distance, and Lazarus very close to him. And being in torment, (Hadēs g86)
Awo omu ku bakulembeze b’Abayudaaya n’abuuza Yesu nti, “Omuyigiriza omulungi, nkole ki okufuna obulamu obutaggwaawo?” (aiōnios g166)
A certain ruler asked Him, saying, “Good teacher, what must I do to inherit eternal life?” (aiōnios g166)
Yesu n’addamu nti, “Obufumbo buli kuno ku nsi, abantu kwe bawasiza era ne bafumbirwa. (aiōn g165)
So in answer Jesus said to them: “The people of this age marry and are given in marriage; (aiōn g165)
Naye abo abasaanyizibwa okuzuukira mu bafu bwe batuuka mu ggulu tebawasa wadde okufumbirwa, (aiōn g165)
but those who are considered worthy to attain to that age, to the resurrection from among the dead, neither marry nor are given in marriage. (aiōn g165)
buli amukkiriza alyoke afune obulamu obutaggwaawo. (aiōnios g166)
so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
“Kubanga Katonda bwe yayagala ensi, bw’atyo n’awaayo Omwana we omu yekka, buli muntu yenna amukkiriza aleme kuzikirira, wabula afune obulamu obutaggwaawo. (aiōnios g166)
Because God loved the world so much that He gave His only begotten Son, so that everyone who believes into Him should not be wasted, but should have eternal life. (aiōnios g166)
Oyo akkiriza Omwana alina obulamu obutaggwaawo, naye oyo atakkiriza Mwana, taliraba bulamu era Katonda amusunguwalira.” (aiōnios g166)
The one believing into the Son has eternal life, but the one disobeying the Son will not see the Life, but the wrath of God will remain upon him.” (aiōnios g166)
Akungula asasulwa empeera ye era n’akuŋŋaanyiza ebibala mu bulamu obutaggwaawo, olwo asiga n’akungula balyoke basanyukire wamu. (aiōnios g166)
Now he who reaps receives pay and gathers fruit into eternal life, so that both he who sows and he who reaps may rejoice together. (aiōnios g166)
“Ddala ddala mbagamba nti, Awulira ebigambo byange, n’akkiriza eyantuma, aba n’obulamu obutaggwaawo, era talisingibwa musango, kubanga aliba avudde mu kuzikirira ng’atuuse mu bulamu. (aiōnios g166)
“Most assuredly I say to you that the one listening to my word and believing on Him who sent me has eternal life; he will not go into judging but has moved out of the death into the Life. (aiōnios g166)
Munoonya mu Byawandiikibwa kubanga mulowooza nti muyinza okubifuniramu obulamu obutaggwaawo. Kyokka Ebyawandiikibwa ebyo bye binjulira. (aiōnios g166)
You examine the Scriptures because in them you think you have eternal life, yet they are the very ones that testify about me. (aiōnios g166)
Temukolerera mmere eggwaawo, wabula munoonye emmere ebeerera era etuusa mu bulamu obutaggwaawo, Omwana w’Omuntu gy’alibawa, kubanga Kitaawe w’Omwana amussizaako akabonero.” (aiōnios g166)
Do not work for the food that wastes away but for the food that endures into life eternal, which the Son of the Man will give you; because on Him God the Father has set His seal.” (aiōnios g166)
Kubanga Kitange ky’ayagala kye kino nti buli alaba Omwana we n’amukkiriza afuna obulamu obutaggwaawo ku lunaku olw’enkomerero.” (aiōnios g166)
Again this is the will of Him who sent me, that everyone who ‘sees’ the Son and believes into Him may have eternal life, and I will raise him up at the last day.” (aiōnios g166)
Ddala ddala mbagamba nti, Akkiriza aba n’obulamu obutaggwaawo! (aiōnios g166)
Most assuredly I say to you: the one believing into me has eternal life. (aiōnios g166)
Nze mmere ennamu eyava mu ggulu omuntu bw’alya ku mmere eno aliba mulamu emirembe n’emirembe. Emmere gye ndigaba okuleetera ensi obulamu, gwe mubiri gwange.” (aiōn g165)
I am the living bread which came down out of Heaven. If anyone eats of this bread he will live forever. Actually, the bread that I will give is my flesh, which I will give on behalf of the life of the world.” (aiōn g165)
Buli alya omubiri gwange n’anywa n’omusaayi gwange, ng’afunye obulamu obutaggwaawo era ndimuzuukiza ku lunaku olw’enkomerero. (aiōnios g166)
Whoever chews my flesh and drinks my blood has eternal life, and I will raise him up at the last day. (aiōnios g166)
Eno ye mmere eva mu ggulu. Teri ng’eyo bajjajjammwe gye baalya ne bafa. Alya emmere eno anaabanga mulamu emirembe n’emirembe.” (aiōn g165)
This is the bread that came down out of Heaven. Whoever feeds on this bread of mine will live forever (in contrast to your fathers who ate the manna and died).” (aiōn g165)
Simooni Peetero n’amuddamu nti, “Mukama waffe, tunaagenda eri ani? Ggwe wekka gw’olina ebigambo by’obulamu obutaggwaawo. (aiōnios g166)
So Simon Peter answered Him: “Lord, to whom shall we go? You have the words of eternal life. (aiōnios g166)
Omuddu taba wa lubeerera mu maka, naye omwana ye, aba waamu ennaku zonna. (aiōn g165)
Now the slave does not remain in the household forever; the son does remain forever. (aiōn g165)
Ddala ddala mbagamba nti, Buli anywerera ku kigambo kyange talifa emirembe n’emirembe.” (aiōn g165)
Most assuredly I say to you, if anyone should keep my word he will never ever see death.” (aiōn g165)
Awo Abayudaaya ne bamuddamu nti, “Kaakano tutegeeredde ddala nti oliko dayimooni. Ibulayimu yafa era ne bannabbi baafa, ate ggwe ogamba nti, ‘Buli anywerera ku kigambo kyange talifa emirembe n’emirembe.’ (aiōn g165)
So the Jews said to Him: “Now we know that you have a demon! Abraham died and so did the prophets; yet you say, ‘If anyone should keep my word he will never ever taste death’! (aiōn g165)
Ensi kasookedde ebaawo tewalabikangawo yali azibudde maaso ga muntu eyazaalibwa nga muzibe wa maaso. (aiōn g165)
Since time began it was never heard that anyone opened the eyes of a person born blind. (aiōn g165)
na buli muntu omulamu akkiriza nze talifa emirembe n’emirembe. Ekyo okikkiriza?” (aiōn g165)
and everyone who both lives and believes into me will never ever die. Do you believe this?” (aiōn g165)
Buli eyeemalira ku bulamu bwe alibufiirwa, naye oyo akyawa obulamu bwe mu nsi eno, alibusigaza mu bulamu obutaggwaawo. (aiōnios g166)
The one ‘loving’ his life will waste it, and the one ‘hating’ his life, in this world, will preserve it into eternal life. (aiōnios g166)
Awo abantu mu kibiina ekyo ne bamugamba nti, “Ffe tumanyi okuva mu mateeka nti Kristo aba mulamu emirembe gyonna. Naye ggwe lwaki ogamba nti Omwana w’Omuntu kimugwanira okufa? Mwana wa Muntu ki oyo gw’oyogerako?” (aiōn g165)
The people answered Him: “We have heard from the Law that the Messiah remains forever; and so how can you say, ‘The Son of the Man must be lifted up’? Who is this ‘the Son of the Man’?” (aiōn g165)
Era mmanyi nti by’alagira bwe bulamu obutaggwaawo. Noolwekyo ky’aŋŋamba kye mbategeeza.” (aiōnios g166)
And I know that His command is eternal life. So whatever I say, I say it just like the Father told me.” (aiōnios g166)
Peetero n’amuddamu nti, “Nedda, tolinnaaza bigere emirembe gyonna.” Yesu n’amugamba nti, “Bwe siikunaaze bigere, nga tossa kimu nange.” (aiōn g165)
Peter says to Him, “You will never ever wash my feet!” Jesus answered him, “If I do not wash you, you have no part with me.” (aiōn g165)
nange ndisaba Kitange n’abawa Omubeezi omulala anaabeeranga nammwe emirembe n’emirembe, (aiōn g165)
Also, I will ask the Father and He will give you another Enabler, so that He may stay with you throughout the age (aiōn g165)
nga bwe wamuwa obuyinza ku balina omubiri bonna, bonna be wamuwa alyoke abawe obulamu obutaggwaawo. (aiōnios g166)
just as You gave Him authority over all humanity, so that He will give eternal life to all those whom You have given Him. (aiōnios g166)
Buno bwe bulamu obutaggwaawo, okutegeera ggwe Katonda omu ow’amazima, n’oyo gwe watuma, Yesu Kristo. (aiōnios g166)
Now eternal life is this: that they may know You, the only true God, and the One whom You sent—Jesus Christ. (aiōnios g166)
Kubanga tolireka mwoyo gwange kuzikirira so toliganya mutukuvu wo kuvunda. (Hadēs g86)
because You will not abandon my soul in Hades, nor will You allow Your Holy One to see decay. (Hadēs g86)
bwe yakiraba olubereberye nayogera ku kuzuukira kwa Kristo nga teyalekebwa magombe so nga n’omubiri gwe tegwavunda. (Hadēs g86)
he foreseeing this spoke about the resurrection of the Messiah, that His soul was not abandoned in Hades, nor did His flesh see decay. (Hadēs g86)
eyagwanyizibwa okutwalibwa mu ggulu okutuusa ekiseera nga kituuse ebintu byonna ne bizzibwa obuggya Katonda bye yayogerera edda mu bannabbi be abatukuvu. (aiōn g165)
whom Heaven must receive until the times of restoration of all things, of which times God spoke long ago by the mouth of all His holy prophets. (aiōn g165)
Awo Pawulo ne Balunabba ne babaanukula n’obuvumu bungi ne babagamba nti, “Kyali kituufu Ekigambo kya Katonda kino okusooka okubuulirwa mmwe Abayudaaya. Naye nga bwe mukigaanyi, ne mweraga nti obulamu obutaggwaawo temubusaanira; kale kaakano ka tukibuulire Abaamawanga. (aiōnios g166)
But Paul and Barnabas speaking boldly said: “It was necessary that God's Word should be spoken to you first. But since you reject it, and judge yourselves unworthy of eternal life, now we are being turned to the Gentiles. (aiōnios g166)
Abaamawanga bwe baawulira ebyo ne bajjula essanyu; era bangi ne bakkiriza, abo Katonda be yalonda okuwa obulamu obutaggwaawo. (aiōnios g166)
Now upon hearing this, the Gentiles rejoiced and glorified the Word of the Lord; and as many as had been appointed to eternal live believed. (aiōnios g166)
Bw’atyo bw’ayogera Mukama, alaga entegeka ye okuviira ddala ku ntandikwa y’ensi.’ (aiōn g165)
All His works are known to God from eternity. (aiōn g165)
Kubanga okuviira ddala ku kutondebwa kw’ensi, ebintu bye ebitalabika, bwe buyinza bwe obutaggwaawo n’obwa Katonda bwe, bitegeerwa ne birabikira ddala mu by’obutonde bwe, abantu balyoke baleme kubaako na kya kwewolereza. (aïdios g126)
Because His invisible attributes, namely His eternal power and divine nature, are clearly seen from the creation of the world, being understood from what has been made, so that they are inexcusable; (aïdios g126)
Ne bafuula amazima ga Katonda okuba obulimba ne basinza era ne baweereza ebitonde, mu kifo ky’okusinza eyabitonda, eyeebazibwa emirembe n’emirembe. Amiina. (aiōn g165)
—they had exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
Aliwa obulamu obutaggwaawo abo abaakola obulungi, nga balina essuubi ery’okuweebwa ekitiibwa, ettendo n’obulamu obw’emirembe n’emirembe. (aiōnios g166)
to those who seek for glory, honor and incorruption, by persevering in doing good—eternal life; (aiōnios g166)
Ng’ekibi bwe kyafugira mu kufa, n’ekisa kya Katonda kifugira mu butuukirivu ne kitutuusa mu bulamu obutaggwaawo mu Yesu Kristo Mukama waffe. (aiōnios g166)
so that just as sin reigned in the death, so also the grace might reign through righteousness into eternal life through Jesus Christ our Lord. (aiōnios g166)
Naye kaakano obanga mwasumululwa mu kibi, ne mufuuka baddu ba Katonda, ebivaamu bibatuusa ku kutukuzibwa, n’enkomerero bwe bulamu obutaggwaawo. (aiōnios g166)
But now, having been emancipated from the sin, and having become enslaved to God, you have your ‘fruit’ into sanctification—and the end is eternal life! (aiōnios g166)
Empeera y’ekibi kwe kufa, naye ekirabo kya Katonda, bwe bulamu obutaggwaawo mu Yesu Kristo Mukama waffe. (aiōnios g166)
Because the wages of sin is death, but the gracious gift of God is eternal life in Christ Jesus our Lord. (aiōnios g166)
Balina bajjajjaabwe abamanyiddwa, Kristo be yasibukamu mu mubiri. Nsaba Katonda afuga byonna atenderezebwenga emirembe gyonna, Amiina. (aiōn g165)
The patriarchs are theirs, and from them came the Christ (the physical part), who is over all, God forever blessed. Amen. (aiōn g165)
newaakubadde okugamba nti, ‘Ani alikka emagombe?’ (kwe kuggya Kristo mu bafu.)” (Abyssos g12)
“or, ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). (Abyssos g12)
Kubanga Katonda yaleka abantu bonna mu bujeemu alyoke abakwatirwe ekisa. (eleēsē g1653)
Yes, God has given everyone over to disobedience so that He might show mercy to all. (eleēsē g1653)
Kubanga byonna biva gy’ali, era biyita mu ye era bidda gy’ali. Ekitiibwa kibe gy’ali emirembe gyonna. Amiina. (aiōn g165)
Because from Him and through Him and to Him are all things. To Him be the glory forever! Amen. (aiōn g165)
So temwefaananyirizanga ba mirembe gino, naye mukyusibwe olw’okudda obuggya mu birowoozo byammwe okukakasibwa okusiimibwa kwa Katonda, okusanyusa era okw’amazima. (aiōn g165)
Yes, stop conforming to the pattern of this world; rather, be transformed by the renewing of your mind so as to be able to experience the good and satisfying and perfect will of God. (aiōn g165)
Kaakano eri oyo ayinza okubanyweza ng’enjiri yange n’okubuulira mu Kristo Yesu bwe biri, ng’ekyama ky’okubikkulirwa eby’ebiro eby’emirembe n’emirembe ebyasirikirwa, bwe kiri, (aiōnios g166)
Now to Him who has power to establish you according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept secret through long ages, (aiōnios g166)
kaakano nga bannabbi bwe baayogerera mu byawandiikibwa, ng’ekiragiro kya Katonda ataggwaawo bwe kiri, olw’okugonda mu kukkiriza eri Abaamawanga bonna abaamanyibwa, (aiōnios g166)
but now revealed and made known through the prophetic Scriptures, according to the command of the eternal God, with a view to obedience of faith among all ethnic nations (aiōnios g166)
Katonda omu yekka ow’amagezi, agulumizibwenga ku bwa Yesu Kristo, emirembe n’emirembe. Amiina. (aiōn g165)
—to the only wise God, through Jesus Christ—to Him be the glory forever! Amen. (aiōn g165)
Kale omugezi aluwa? N’omuwandiisi aluwa? Omuwakanyi w’omulembe guno aluwa? Katonda teyafuula amagezi ag’ensi eno okuba obusirusiru? (aiōn g165)
Where is the wise one? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of this world? (aiōn g165)
Naye eri abo abakulu mu mwoyo, twogera eby’amagezi agatali ga mu mulembe guno, wadde ag’abafuzi ab’omu mulembe guno abaggwaawo. (aiōn g165)
However, we do speak wisdom among the mature, albeit not the wisdom of this age, nor of the rulers of this age, who are being set aside; (aiōn g165)
Wabula twogera eby’amagezi ga Katonda, agatamanyiddwa era agakisibwa, Katonda bye yateekateeka edda n’edda olw’ekitiibwa kyaffe; (aiōn g165)
but we speak God's wisdom in a mystery, the hidden wisdom that God ordained before the ages for our glory, (aiōn g165)
tewali n’omu ku bafuzi ab’omulembe guno abaagategeera, kubanga singa baamanya tebandikomeredde Mukama ow’ekitiibwa. (aiōn g165)
that none of the rulers of this age have understood (because if they had understood, they would not have crucified the Lord of the glory). (aiōn g165)
Omuntu yenna teyeerimbalimbanga; omuntu yenna bwe yeerowoozanga okuba omugezi mu mmwe mu mirembe gino afuukenga musirusiru alyoke abeere omugezi. (aiōn g165)
Let no one deceive himself. If anyone among you seems to be wise in this age, let him become ‘foolish’ so that he may become wise. (aiōn g165)
Kale obanga kye ndya kyesittaza muganda wange, siryenga nnyama emirembe gyonna, nnemenga okwesittaza muganda wange. (aiōn g165)
So then, if food causes my brother to fall, I will never eat meat again, lest I cause my brother to fall. (aiōn g165)
Ebyo byonna byabatuukako ng’ekyokulabirako gye tuli, era byawandiikibwa olw’okutulabula ffe abaliwo abatuukiddwako enkomerero. (aiōn g165)
Now all these things happened to them as examples and were written for our admonition, upon whom the ends of the ages have come. (aiōn g165)
“Ggwe kufa, obuwanguzi bwo buluwa? Ggwe kufa, amaanyi go agalumya galuwa?” (Hadēs g86)
“Where, O Death, is your sting? Where, O Hades, is your victory?” (Hadēs g86)
Katonda w’emirembe gino yazibikira ebirowoozo by’abo abatakkiriza, obutabamulisiza njiri ey’ekitiibwa kya Kristo, ye nga kye kifaananyi kya Katonda. (aiōn g165)
among whom the god of this age has blinded the minds of the unbelieving, so that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
Kubanga okubonaabona kwaffe okutono okw’ekiseera ekya kaakano, kwongerayongera nnyo okututeekerateekera ekitiibwa eky’amaanyi eky’emirembe n’emirembe. (aiōnios g166)
because our light, momentary affliction is working out for us an eternal and limitless measure of glory, (aiōnios g166)
Noolwekyo tetutunuulira bintu ebirabika naye ebintu ebitalabika, kubanga ebintu ebirabika bya kiseera buseera, naye ebyo ebitalabika bya mirembe na mirembe. (aiōnios g166)
as we do not focus on the seen, but on the not seen; for what is seen is transitory, but what is unseen is eternal. (aiōnios g166)
Kubanga tumanyi ng’ennyumba yaffe ey’ensiisira ey’oku nsi bw’erisaanyizibwawo, tulina ennyumba okuva eri Katonda, ennyumba etaakolebwa na mikono, ey’olubeerera ey’omu ggulu. (aiōnios g166)
Now then, we know that though our earthly, tent-like ‘house’ may be destroyed, we have a building from God (not a handmade house), eternal in the heavens. (aiōnios g166)
nga bwe kyawandiikibwa nti, “Yasaasaanya, yagabira abaavu. Obutuukirivu bwe bubeerera emirembe gyonna.” (aiōn g165)
as it is written: “He has distributed around, he has given to the poor; his righteousness endures forever”— (aiōn g165)
Katonda, era Kitaawe wa Mukama waffe Yesu, atenderezebwa emirembe n’emirembe, amanyi nga ssirimba. (aiōn g165)
The God and Father of the Lord Jesus Christ, who is blessed forever, knows that I am not lying. (aiōn g165)
Kristo oyo eyeewaayo ku lw’ebibi byaffe, alyoke atununule mu mulembe guno omubi ng’okwagala kwa Katonda, era Kitaffe bwe kuli, (aiōn g165)
who gave Himself for our sins, so that He might deliver us out of this present malignant age, according to the will of our God and Father, (aiōn g165)
aweebwe ekitiibwa emirembe n’emirembe. Amiina. (aiōn g165)
to whom be the glory forever and ever. Amen. (aiōn g165)
Kubanga oyo asiga eri omubiri gwe, alikungula ebiggwaawo. Naye oyo asiga eri omwoyo, alikungula obulamu obutaggwaawo. (aiōnios g166)
—he who sows to his own flesh will reap deterioration from that flesh; he who sows to the Spirit will reap eternal life from that Spirit. (aiōnios g166)
Waggulu eyo, Kristo gy’afugira obufuzi bwonna, n’obuyinza bwonna, n’amaanyi gonna, n’obwami bwonna, na buli kitiibwa kyonna ekiweebwa omuntu. Afugira mu mulembe guno, era alifugira ne mu mulembe ogugenda okujja. (aiōn g165)
far above every ruler and authority and power and dominion—even every name that can be named, not only in this age but also in the next. (aiōn g165)
Ebyo bye mwatambulirangamu ng’emirembe egy’ensi bwe giri, nga mufugibwa omwoyo ogw’omukulu w’obuyinza obw’omu bbanga, omwoyo ogwa Setaani, ogufuga abajeemu bonna. (aiōn g165)
in which you once walked, according to the Aeon of this world, the ruler of the domain of the air, the spirit who is now at work in the sons of the disobedience; (aiōn g165)
Ekyo Katonda yakikola alyoke alage, mu mirembe egigenda okujja, ekisa kye ekingi kye yatukwatirwa mu Kristo Yesu. (aiōn g165)
in order that in the coming ages He might display the surpassing riches of His grace, through His kindness toward us in Christ Jesus. (aiōn g165)
Katonda eyatonda ebintu byonna yayagala nnyambe buli muntu okutegeera ebyekyama ebyali bikwekeddwa mu Katonda. (aiōn g165)
and to enlighten all as to the program of the secret that from the beginning of the ages has been hidden by the God who created all things through Jesus Christ; (aiōn g165)
Katonda yakola bw’atyo ng’enteekateeka ye ey’emirembe n’emirembe bw’eri, gye yatuukiriza mu ebyo byonna Kristo Yesu Mukama waffe bye yakola. (aiōn g165)
according to the eternal purpose that He accomplished by Christ Jesus our Lord, (aiōn g165)
agulumizibwenga mu Kkanisa ne mu Kristo Yesu, emirembe n’emirembe. Amiina. (aiōn g165)
to Him be the glory in the Church in Christ Jesus, to all generations, forever and ever. Amen. (aiōn g165)
Kubanga tetumeggana na mubiri wadde musaayi, wabula tulwanyisa abafuzi, n’ab’obuyinza, n’amaanyi ag’ensi ag’ekizikiza, n’emyoyo emibi egy’omu bifo ebya waggulu. (aiōn g165)
Because, our wrestling match is not against flesh and blood, but against the principalities, against the authorities, against the world-rulers of the darkness of this age, against the malignant spirits in the heavenly realms. (aiōn g165)
Katonda Kitaffe aweebwenga ekitiibwa emirembe n’emirembe. Amiina. (aiōn g165)
Now to our God and Father be the glory for ever and ever. Amen. (aiōn g165)
Ekyama ekyakwekebwa okuva edda n’edda lyonna, n’emirembe n’emirembe, kaakano kibikkuliddwa abantu be, be batukuvu be. (aiōn g165)
the secret that has been hidden from past ages and generations, but now has been revealed to His saints; (aiōn g165)
Abo baliweebwa ekibonerezo kya kuzikirira emirembe n’emirembe, nga baawukanyiziddwa ne Mukama waffe, n’ekitiibwa ky’amaanyi ge. (aiōnios g166)
who will pay a penalty: everlasting ruin, away from the face of the Lord and from the glory of His might, (aiōnios g166)
Kale Mukama waffe Yesu Kristo yennyini, ne Katonda Kitaffe eyatwagala n’atuwa essanyu n’essuubi eddungi olw’ekisa kye, (aiōnios g166)
Now may our Lord Jesus Christ Himself, and our God and Father, who loved us and gave us eternal comfort and good hope, by grace, (aiōnios g166)
Katonda kyeyava ansaasira, Kristo Yesu alyoke ayoleseze mu nze, omwonoonyi asingira ddala okugumiikiriza kwe okutakoma, era mbeere ekyokulabirako eri abo abalimukkiriza ne bafuna obulamu obutaggwaawo. (aiōnios g166)
precisely for this reason I was shown mercy, that in me, the ‘chief’, Jesus Christ might display all his forbearance, as an example for those who are going to rely on Him into eternal life. (aiōnios g166)
Kabaka ow’olubeerera, atafa era atalabika, Katonda omu yekka, agulumizibwenga, emirembe n’emirembe. Amiina. (aiōn g165)
Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. (aiōn g165)
Lwananga okulwana okulungi okw’okukkiriza, nywezanga obulamu obutaggwaawo bwe wayitirwa, n’oyatula okwatula okulungi mu maaso g’abajulirwa abangi. (aiōnios g166)
Fight the good fight of faith; take hold of the eternal life into which you were called—indeed, you confessed the good confession in the presence of many witnesses. (aiōnios g166)
ye yekka atafa era atuula mu kwakaayakana okutasemberekeka, era tewali n’omu yali amulabye, so tewali asobola kumulaba, oyo aweebwe ekitiibwa, n’obuyinza obutaggwaawo, Amiina. (aiōnios g166)
who alone has immortality, residing in unapproachable light; whom no man has seen or can see; to whom be honor and eternal power. Amen. (aiōnios g166)
Okuutirenga abagagga ab’omu mirembe gya kaakano, obuteekuluntaza, wadde okwesiga obugagga kubanga si bwa lubeerera, wabula beesige Katonda atuwa byonna olw’okwesanyusanga, (aiōn g165)
Command those who are rich in this present world not to be haughty, nor to rely upon the uncertainty of riches but on the living God, who richly provides us with everything to enjoy; (aiōn g165)
eyatulokola n’atuyita tubeere babe. Ekyo yakikola nga tasinziira ku bikolwa byaffe, wabula ng’asinziira mu kuyitibwa okutukuvu, si ng’ebikolwa byaffe bwe biri, naye olw’ekigendererwa kye ye, n’ekisa kye, kye yatukwatirwa ng’ayita mu Kristo Yesu okuva edda n’edda Lyonna. (aiōnios g166)
—the One who saved us and called us with a holy calling, not because of our works but because of His own purpose and grace, which was given to us in Christ Jesus before time began, (aiōnios g166)
Kyenva ngumira ebintu byonna olw’abalonde nabo balyoke balokolebwe era bafune, n’ekitiibwa ekitaggwaawo ekiri mu Kristo Yesu. (aiōnios g166)
This is why I endure it all: for the sake of the chosen ones, that they also may obtain the salvation that is in Christ Jesus, with eternal glory. (aiōnios g166)
Kubanga Dema yandekawo ng’ayagala omulembe gwa kaakano, n’agenda e Sessaloniika. Kulesuke yagenda Ggalatiya ne Tito n’agenda e Dalumatiya. (aiōn g165)
for Demas, loving this present world, has deserted me and gone to Thessalonica—Crescens to Galatia, Titus to Dalmatia. (aiōn g165)
Era Mukama anamponyanga mu buli kabi, era alintuusa mirembe mu bwakabaka bwe. Mukama agulumizibwenga emirembe n’emirembe. Amiina. (aiōn g165)
and the Lord will deliver me from every evil work and save me into His heavenly Kingdom; to whom be the glory for ever and ever. Amen. (aiōn g165)
ebyesigamye ku kusuubira okw’obulamu obutaggwaawo, Katonda ow’amazima kwe yasuubiza ng’ebiro eby’emirembe n’emirembe tebinnabaawo, (aiōnios g166)
in hope of eternal life—which life God, who cannot lie, promised before the ages of time (aiōnios g166)
era kituyigiriza tuleke obutatya Katonda, n’okwegomba kw’ensi, tulyoke tube beegendereza, abatuukirivu abatya Katonda nga tuli mu mulembe gwa kaakano; (aiōn g165)
teaching us that, denying ungodliness and worldly lusts, we should live prudently, righteously and godly in this present age, (aiōn g165)
Bwe tulimala okutukuzibwa olw’ekisa kye, tulyoke tufune omugabo mu kusuubira obulamu obutaggwaawo. (aiōnios g166)
so that having been justified by His grace we might become heirs according to the hope of eternal life. (aiōnios g166)
Kiyinzika okuba nga Onesimo yakwawukanako okumala akaseera, oluvannyuma alyoke abeere naawe ebbanga lyonna, (aiōnios g166)
Perhaps this is why he was removed for a while, so that you would have him forever (aiōnios g166)
naye mu nnaku zino ez’oluvannyuma yayogera naffe ng’ayita mu Mwana, gwe yalonda okuba omusika wa byonna, era mu oyo mwe yatondera ensi n’ebintu byonna ebirimu. (aiōn g165)
has at the end of these days spoken to us by Son, whom He appointed heir of all things, through whom also He made the ages; (aiōn g165)
Naye ku Mwana ayogera nti, “Entebe yo ey’Obwakabaka, Ayi Katonda, ya lubeerera emirembe n’emirembe; obutuukirivu, gwe muggo ogw’obwakabaka bwo. (aiōn g165)
while to the Son He says: “Your throne, O God, is forever and ever; ‘Scepter of Uprightness’ is the scepter of Your kingdom. (aiōn g165)
Era n’awalala agamba nti, “Ggwe walondebwa okuba Kabona emirembe n’emirembe, ng’olubu lwa Merukizeddeeki bwe luli.” (aiōn g165)
Just as He[F] also says in another place, “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
Era bwe yamala okutuukirizibwa, n’afuuka obulokozi obutaggwaawo eri abo bonna abagondera Katonda. (aiōnios g166)
And having been completed He became the Source of eternal salvation for all those obeying Him, (aiōnios g166)
Tulekeraawo okuyigiriza obulombolombo obw’okubatizibwa, n’obw’okussibwako emikono, n’enjigiriza ey’okuzuukira kw’abafu, n’okusalirwa omusango ogw’olubeerera. (aiōnios g166)
of teaching about baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. (aiōnios g166)
ne bamanya obulungi bw’ekigambo kya Katonda, ne balega ku maanyi ag’emirembe egigenda okujja, (aiōn g165)
who have experienced God's good event and capabilities of the coming age, (aiōn g165)
Yesu eyatusooka yo, eyo gye yayingira ku lwaffe, bwe yafuuka Kabona Asinga Obukulu ow’emirembe gyonna, ng’olubu lwa Merukizeddeeki bwe luli. (aiōn g165)
where Forerunner Jesus has entered on our behalf, having become High Priest forever according to the order of Melchizedek. (aiōn g165)
Kubanga Kristo ayogerwako nti, “Oli kabona okutuusa emirembe gyonna ng’olubu lwa Merukizeddeeki bwe luli.” (aiōn g165)
Because He testifies: “You are a priest forever according to the order of Melchizedek.” (aiōn g165)
naye ye yafuulibwa kabona mu kirayiro, ng’ayita mu oyo amwogerako nti, “Mukama yalayira era tagenda kwejjusa: ‘Oli kabona emirembe gyonna.’” (aiōn g165)
—they indeed had become priests without an oath-taking, but He[S] with an oath by Him[F] who said to Him[S]: “The Lord has sworn and will not change His[F] mind; you are a priest forever according to the order of Melchizedek” (aiōn g165)
Naye olwokubanga Yesu abeerera emirembe gyonna, alina obwakabona obutakyukakyuka. (aiōn g165)
while He[S], because He continues forever, has an unchangeable priesthood. (aiōn g165)
Amateeka gaalondanga abantu okuba Bakabona Abasinga Obukulu n’obunafu bwabwe, naye ekigambo eky’ekirayiro, ekyaddirira amateeka, kironda Omwana eyatuukirira okutuusa emirembe gyonna. (aiōn g165)
The Law appoints as high priest men who have weakness, but the word of the oath, that came after the Law, appointed Son, forever perfect. (aiōn g165)
Teyayingira na musaayi gwa mbuzi wadde ogw’ente ennume, naye yayingira mu Watukuvu w’Awatukuvu omulundi gumu gwokka n’omusaayi gwe; bw’atyo ye yennyini n’atufunira obulokozi obutaggwaawo. (aiōnios g166)
and with His own blood, not that of goats and calves. (aiōnios g166)
omusaayi gwa Kristo ataliiko kamogo, eyeewaayo ye yennyini eri Katonda olw’Omwoyo ataggwaawo, tegulisinga nnyo okutukuza emyoyo gyaffe okuva mu bikolwa ebifu tulyoke tuweereze Katonda omulamu? (aiōnios g166)
how much more will the blood of Christ, who through the Holy Spirit offered Himself unblemished to God, cleanse your conscience from dead works to serve the living God? (aiōnios g166)
Noolwekyo Kristo ye mutabaganya mu ndagaano empya, okufa bwe kwabaawo olw’okununulibwa okuva mu byonoono eby’omu ndagaano eyasooka, abo abaayitibwa ab’obusika obutaggwaawo balyoke baweebwe ekisuubizo. (aiōnios g166)
For this reason He is mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance—since a death has occurred for the redemption of the transgressions under the first covenant. (aiōnios g166)
kubanga kyali kimugwanira okubonaabonanga emirundi mingi okuva ku kutondebwa kw’ensi. Naye kaakano yajja omulundi gumu ku nkomerero y’omulembe, ne yeewaayo yennyini ng’ekiweebwayo. (aiōn g165)
—otherwise He would have had to suffer many times since the creation of the world; but now, once for all at the end of the ages, He has been revealed to nullify sin by the sacrifice of Himself. (aiōn g165)
Olw’okukkiriza tumanyi ng’ensi yatondebwa na kigambo kya Katonda, ebirabika kyebyava bikolebwa nga biggibwa mu bitalabika. (aiōn g165)
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
Yesu Kristo nga bwe yali jjo, ne leero bw’ali era bw’aliba emirembe n’emirembe. (aiōn g165)
Jesus Christ is Himself, yesterday and today and into the ages. (aiōn g165)
Kale, Katonda ow’emirembe eyazuukiza Mukama waffe Yesu, Omusumba w’endiga omukulu ow’endagaano etaggwaawo gye yanyweza n’omusaayi gwe, (aiōnios g166)
Now may the God of peace—who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep— (aiōnios g166)
abawe buli kirungi kyonna kye mwetaaga okubasobozesa okukola by’ayagala, era atukozese ebisiimibwa mu maaso ge ng’ayita mu Yesu Kristo. Aweebwenga ekitiibwa emirembe n’emirembe. Amiina. (aiōn g165)
equip you for every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen. (aiōn g165)
Olulimi nalwo muliro. Lujjudde obutali butuukirivu bungi okusinga ebitundu ebirala eby’omubiri gwaffe. Lwo omuliro luguggya mu ggeyeena, ne lulyoka lukoleeza omubiri gw’omuntu gwonna ne gwaka ng’oluyiira okumutuusa mu kuzikirira. (Geenna g1067)
And the tongue is a fire! The organization of wickedness, that is how the tongue is placed among our members, defiling the whole body and setting on fire the course of life, itself being set on fire by hell. (Geenna g1067)
Kubanga okusinziira mu kigambo kya Katonda ekiramu era eky’olubeerera, mwazaalibwa omulundi ogwokubiri. (aiōn g165)
having been begotten again, not from a corruptible seed but an incorruptible, through the living Word of God that remains valid forever. (aiōn g165)
Naye ekigambo kya Mukama Katonda kibeerera emirembe gyonna.” Era ekigambo ekyo y’Enjiri eyababuulirwa. (aiōn g165)
Now this is the good word that was proclaimed to you. (aiōn g165)
Ayogera, ayogerenga ng’atumiddwa Katonda; ayamba, akikolenga n’amaanyi gonna Katonda g’amuwadde; mu byonna Katonda alyoke agulumizibwenga mu Yesu Kristo, alina ekitiibwa n’obuyinza emirembe n’emirembe. Amiina. (aiōn g165)
If anyone speaks, let it be as utterances of God. If anyone serves, let it be as from strength as God supplies, so that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion throughout the ages. Amen. (aiōn g165)
Bwe mulibonaabonera akaseera, Katonda waffe atukwatirwa ekisa ng’ayita mu Kristo, alibawa ekitiibwa kye ekitaliggwaawo. Alibakomyawo, alibazzaamu amaanyi, alibawanirira era alibanyweza. (aiōnios g166)
Now may the God of all grace, who called you into His eternal glory by Christ Jesus, Himself perfect, establish, strengthen and ground you—after you have suffered a while. (aiōnios g166)
Ekitiibwa n’amaanyi bibeerenga gy’ali emirembe n’emirembe. Amiina. (aiōn g165)
To Him be the glory and the dominion forever and ever. Amen. (aiōn g165)
Era mulyanirizibwa n’essanyu lingi nnyo mu bwakabaka bwa Mukama waffe era Omulokozi waffe Yesu Kristo. (aiōnios g166)
Because in this way you will be granted the abundant entrance into the unending kingdom of our Lord and Savior, Jesus Christ. (aiōnios g166)
Katonda teyasaasira bamalayika abaayonoona, wabula yabasuula mu lukonko oluwanvu olujjudde ekizikiza, gye bali, nga basibiddwa mu njegere nga balindirira olunaku olw’okusalirwako omusango. (Tartaroō g5020)
Because if God did not spare angels when they sinned, but delivered them into chains of darkness, confining them in Tartarus to be reserved for judgment, (Tartaroō g5020)
Mweyongere okukula mu kisa ne mu kutegeera Mukama waffe era Omulokozi waffe Yesu Kristo. Oyo aweebwenga ekitiibwa kaakano n’emirembe gyonna. Amiina. (aiōn g165)
Rather, may you grow in grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and into the eternal day. Amen. (aiōn g165)
Obulamu bwalabisibwa, era tubulabye, tubuweerako obujulirwa, era tubategeeza obulamu obutaggwaawo obwali ne Kitaffe, era ne bulabisibwa gye tuli. (aiōnios g166)
—oh yes, the Life was manifested, and we have seen and testify and declare to you that eternal Life who was in the presence of the Father and was manifested to us— (aiōnios g166)
Ensi n’okwegomba kwayo byonna biggwaawo, naye buli akola Katonda by’ayagala abeerera emirembe gyonna. (aiōn g165)
The world, with its craving, is passing away, but he who does God's will remains forever. (aiōn g165)
Na kuno kwe kusuubiza kwe yatusuubiza: obulamu obutaggwaawo. (aiōnios g166)
This is the promise that He Himself promised us—the eternal life. (aiōnios g166)
Buli akyawa muntu munne, oyo aba mussi, era mukimanyi nti tewali mussi alina obulamu obutaggwaawo mu ye. (aiōnios g166)
Whoever is hating his brother is a murderer, and you know that no murderer has eternal life abiding within himself. (aiōnios g166)
Era buno bwe bujulirwa nti: “Katonda yatuwa obulamu obutaggwaawo, era obulamu buno buli mu Mwana we.” (aiōnios g166)
And this is the testimony: that God has given us eternal life, and this life is in His Son. (aiōnios g166)
Ebyo mbiwandiikidde mmwe abakkiriza erinnya ly’Omwana wa Katonda, mulyoke mumanye nti mulina obulamu obutaggwaawo. (aiōnios g166)
I have written these things to you who believe into the name of the Son of God so that you may know that you have eternal life, really believing into the name of God's Son. (aiōnios g166)
Era tumanyi ng’Omwana wa Katonda yajja mu nsi, n’atuwa okutegeera tumanye Katonda ow’amazima, era tuli mu oyo Katonda ow’amazima, ne mu Yesu Kristo Omwana we. Oyo ye Katonda ow’amazima n’obulamu obutaggwaawo. (aiōnios g166)
We know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. He is the genuine God, and the Life eternal. (aiōnios g166)
Amazima ago gabeera mu ffe, era gajjanga kubeera mu ffe emirembe gyonna. (aiōn g165)
because of the Truth, who abides in us and will be with us into the age: (aiōn g165)
ne bamalayika abataakuuma kitiibwa kyabwe ne badda mu kukola bye baayagala ne balekulira n’ebifo byabwe, abo Katonda yabasiba mu njegere n’abassa mu kkomera ery’ekizikiza ekikutte gye balindiririra okusalirwa omusango. (aïdios g126)
And the angels who did not keep their proper domain but deserted their own dwelling He has kept bound in everlasting chains under darkness for the judgment of the great day. (aïdios g126)
Temusaanye kwerabira bibuga ebya Sodomu ne Ggomola n’ebibuga ebyali bibiriraanye. Byonna byali bijjudde kwegomba okubi n’obwenzi, nga n’abasajja bakolaganako eby’ensonyi. Ebibuga ebyo byazikirizibwa n’omuliro, era byabonerezebwa n’omuliro ogutaggwaawo bibeere ekyokulabirako gye tuli. (aiōnios g166)
So also Sodom and Gomorrah and the surrounding towns—who gave themselves up to fornication and went after a different kind of flesh in a manner similar to those angels—stand as an example, undergoing a punishment of eternal fire. (aiōnios g166)
oba ng’amayengo ag’oku nnyanja agasiikuuse, ebikolwa byabwe ne bibaswaza; oba ng’emmunyeenye eziva mu kkubo lyazo, eziterekeddwa ekizikiza ekikutte ennyo eky’olubeerera. (aiōn g165)
they are wild waves of the sea, foaming up their own shameful acts; they are wandering stars, for whom the black of the darkness has been reserved forever. (aiōn g165)
nga mwekuumira mu kwagala kwa Katonda, nga mwesunga okusaasira kwa Mukama waffe Yesu Kristo olw’obulamu obutaggwaawo. (aiōnios g166)
keep yourselves in God's love, looking forward to the mercy of our Lord Jesus Christ into eternal life. (aiōnios g166)
Katonda oyo omu yekka atulokola okuyita mu Yesu Kristo Mukama waffe, agulumizibwe era atenderezebwenga olw’amaanyi ge n’obuyinza bwe, okuva ku mirembe gyonna egyayita, ne kaakano era ne mu mirembe egitaliggwaawo! Amiina. (aiōn g165)
to God our Savior, who alone is wise, be glory and majesty, power and authority, both now and throughout all the ages! Amen. (aiōn g165)
n’atufuula obwakabaka bw’obwakabona bwa Katonda, Kitaawe. Ekitiibwa n’obuyinza bibeerenga eri oyo emirembe n’emirembe. Amiina. (aiōn g165)
—indeed, He made us a kingdom, priests to His God and Father—to Him be the glory and the dominion for ever and ever. Amen. (aiōn g165)
Era ebiramu ebyo ebina, buli lwe byawanga ekitiibwa n’ettendo n’okwebaza, Oyo atudde ku ntebe ey’obwakabaka, abeera omulamu emirembe gyonna, (aiōn g165)
And whenever the living beings ascribe glory and honor and thanksgiving to Him who sits on the throne, to Him who lives forever and ever, (aiōn g165)
abakadde amakumi abiri mu abana ne bavuunama mu maaso g’Oyo atudde ku ntebe ey’obwakabaka, omulamu emirembe n’emirembe, ne bamusinza. Ne bateeka engule zaabwe mu maaso g’entebe eyo, nga bwe bagamba nti, (aiōn g165)
the twenty-four elders fall down before Him who sits on the throne and worship Him who lives forever and ever, and they cast their crowns before the throne saying: (aiōn g165)
Ne ndyoka mpulira buli kitonde kyonna mu ggulu ne ku nsi ne wansi w’ensi ne mu nnyanja ne byonna ebigirimu nga bitendereza nti, “Okutenderezebwa, n’ettendo, n’ekitiibwa, n’amaanyi by’Oyo atudde ku ntebe y’obwakabaka awamu n’Omwana gw’Endiga, (aiōn g165)
And every creature which is in the heaven and upon the earth and under the earth, and upon the sea (the existing places and the creatures in them)—I heard them all saying: “To Him who sits upon the throne and to the Lamb: the blessing and the honor and the glory and the power for ever and ever! Amen!” (aiōn g165)
Ne ndaba, era laba, embalaasi ey’erangi ensiiwuukirivu n’eyali agyebagadde ng’ayitibwa Walumbe, ne Magombe n’agenda naye. Ne baweebwa okufuga ekitundu ekyokuna eky’ensi, okutta n’ekitala, n’enjala, n’olumbe, n’ensolo enkambwe ez’oku nsi. (Hadēs g86)
And I looked and, wow, a sickly pale horse! And as for the one sitting upon it, his name is Death, and Hades follows with him. And authority was given to him over a fourth of the earth, to kill by sword and by famine and by death, also by the wild animals of the earth. (Hadēs g86)
Ne bayimba nti, “Amiina! Okutenderezebwa, n’ekitiibwa, n’amagezi, n’okwebazibwa, n’ettendo, n’obuyinza, n’amaanyi, bibe eri Katonda waffe emirembe n’emirembe. Amiina!” (aiōn g165)
saying: “Amen! The blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to our God for ever and ever! Amen.” (aiōn g165)
Awo malayika owookutaano n’afuuwa ekkondeere lye, ne ndaba emmunyeenye ng’eva mu ggulu ng’egwa ku nsi era n’eweebwa ekisumuluzo eky’obunnya obutakoma. (Abyssos g12)
So the fifth angel trumpeted, and I saw a ‘star’ that had fallen out of the sky to the earth. And to him was given the key to the shaft of the Abyss. (Abyssos g12)
Bwe yabusumulula, omukka ne gufubutuka okuvaamu ng’oguva mu kikoomi ekinene ennyo, era enjuba ne bbanga lyonna ne bibuna ekizikiza olw’omukka ogw’omu bunnya. (Abyssos g12)
So he opened the shaft of the Abyss and smoke went up out of the shaft, like the smoke of a burning furnace; and the sun and the air were darkened because of the smoke from the shaft. (Abyssos g12)
Kabaka waazo ye malayika ow’obunnya obutakoma, erinnya lye mu Lwebbulaniya ye Abadoni ate mu Luyonaani ye Apolwoni. (Abyssos g12)
having as king over them the angel of the Abyss—his name in Hebrew is Abbaddon, while in Greek he has the name Apollyon. (Abyssos g12)
n’alayira Oyo omulamu abeerera emirembe gyonna, eyatonda eggulu n’ebintu byonna ebirimu, n’atonda n’ensi n’ebintu byonna ebigirimu, n’atonda n’ennyanja ne byonna ebigirimu, ng’agamba nti, “Tewaliba kulwa nate. (aiōn g165)
and swore by Him who lives forever and ever, who created the heaven and the things in it, and the earth and the things in it, and the sea and the things in it, that there would be no further delay, (aiōn g165)
Bwe balimala okuwa obujulirwa bwabwe, ensolo enkambwe eva mu bunnya obutakoma erirangirira olutalo ebalwanyise, era ebatte n’okubawangula ebawangule. (Abyssos g12)
When they finish their witness, the Beast of prey that comes up out of the Abyss will make war with them, overcome them and kill them (Abyssos g12)
Awo malayika ow’omusanvu n’afuuwa ekkondeere lye, ne wabaawo oluyoogaano olunene ennyo mu ggulu nga lugamba nti, “Obwakabaka bw’ensi eno kati bufuuse bwa Mukama waffe ne Kristo we, era anaafuganga emirembe n’emirembe.” (aiōn g165)
So the seventh angel trumpeted, and there were loud voices in heaven saying: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He shall reign forever and ever!” (aiōn g165)
Awo ne ndaba malayika omulala ng’abuukira mu bbanga ng’alina Enjiri ey’emirembe n’emirembe ey’okubuulira abo abali mu nsi, na buli ggwanga, na buli kika, na buli lulimi n’abantu. (aiōnios g166)
And I saw another angel flying in midheaven, having an eternal gospel to be proclaimed to those who reside on the earth—to every ethnic nation and tribe and language and people— (aiōnios g166)
Omukka gw’okubonaabona kwabwe gunyooka emirembe n’emirembe, so tebaliiko we bawummulira emisana n’ekiro abo abaasinza ekisolo n’ekifaananyi kyakyo, ne bakkiriza n’okuteekebwako akabonero ak’erinnya lyakyo. (aiōn g165)
So the smoke of their torment goes up forever and ever, and they have no rest day or night, those who worship the Beast and his image, and whoever receives the mark of his name. (aiōn g165)
Ekimu ku biramu ebina ne kiwa bamalayika omusanvu ebibya musanvu ebya zaabu nga bijjudde ekiruyi kya Katonda omulamu era abeera omulamu emirembe n’emirembe. (aiōn g165)
Then one of the four living beings gave the seven angels seven golden bowls filled with the fury of God, the One who lives forever and ever. (aiōn g165)
Ekisolo kye walabye kyaliwo, naye kaakano tekikyaliwo era mu bbanga ttono kiriggyibwa mu bunnya obutakoma kiryoke kizikirizibwe. Abantu abali ku nsi amannya gaabwe nga tegawandiikiddwa mu kitabo eky’Obulamu okuva ensi lwe yatondebwa, balyewuunya okulaba ekisolo ekyaliwo, ne kitabeerawo, ate ne kiddamu okubeerawo. (Abyssos g12)
The beast that you saw was, and is not, and is about to come up out of the Abyss and to go into perdition. And those who dwell upon the earth will be amazed, whose names are not written in the Book of Life from the foundation of the world, when they see the beast that was, and is not and will be present. (Abyssos g12)
Ate ne boogera ogwokubiri mu ddoboozi ery’omwanguka nti, “Aleruuya! Omukka ogw’okwokebwa kwe n’omuliro, gunyooka emirembe n’emirembe!” (aiōn g165)
And a second voice said, “Hallelujah! Her smoke goes up for ever and ever!” (aiōn g165)
Ekisolo ne kiwambibwa awamu ne nnabbi ow’obulimba eyakolanga ebyamagero ng’ekisolo kiraba; bye yakola ng’alimbalimba abo abakkiriza akabonero k’ekisolo era abasinza ekifaananyi kyakyo. Awo ekisolo ne nnabbi ow’obulimba ne basuulibwa nga balamu, mu nnyanja ey’omuliro eyaka ne salufa. (Limnē Pyr g3041 g4442)
So the Beast was captured, and with him the False prophet, the one who performed signs in his presence (by which he had deceived those who had received the mark of the Beast and those who worshiped his image). The two were thrown alive into the Lake of Fire that burns with brimstone. (Limnē Pyr g3041 g4442)
Awo ne ndaba malayika ng’akka okuva mu ggulu ng’alina ekisumuluzo eky’obunnya obutakoma era ng’alina olujegere oluzito mu mukono gwe. (Abyssos g12)
And I saw an angel coming down from heaven, having the key of the Abyss and a huge chain on his hand. (Abyssos g12)
n’agusuula mu bunnya obutakoma era n’agusibiramu n’ateekako n’envumbo guleme kulimbalimba mawanga nate okutuusa ng’emyaka olukumi giweddeko. Bwe giriggwaako, Setaani ng’asumululwa okumala akaseera katono. (Abyssos g12)
he threw him into the Abyss and locked and sealed it over him so that he should not deceive the nations any more until the thousand years were finished. And after these years he must be loosed for a short time. (Abyssos g12)
Ennyanja zonna ne ziwaayo abafu abaali mu zo, n’okufa n’Amagombe nabyo ne biwaayo abafu abaabirimu. Buli omu n’asalirwa omusango, ng’ebikolwa bye bwe byali. (Hadēs g86)
The ocean gave up the dead who were in it, and Death and Hades gave up the dead who were in them; and they were judged each one according to their works. (Hadēs g86)
Teribaayo kiro, noolwekyo ettabaaza oba enjuba tebiryetaagibwa, kubanga Mukama Katonda y’anaabaakiranga era banaafuganga emirembe n’emirembe. (aiōn g165)
Night will not exist there and they will need neither lamp nor sunlight, because the Lord God illuminates them. And they will reign forever and ever. (aiōn g165)
