Nekkemiya 5
1 Awo ekibinja ky’abasajja ne bakazi baabwe ne bakaayana nnyo olwa baganda baabwe Abayudaaya.
Hiche phat laitah hin pasal phabep leh ajiteuvin a Judah chanpi ho dounan kiphin na thu ahin samphong tauvin ahi.
2 Abamu ku bo ne boogera nti, “Ffe, ne batabani baffe ne bawala baffe tuli bangi nnyo, tulina okufuna eŋŋaano ey’okulya okutubeezaawo nga tuli balamu.”
Amahon hitin aseiyun ahi, “Keiho hi insung mi tamte kahiuve, hijeh chun kaki hinso nadiuvin neh le chah kangaicha be uvin ahi,” atiuve.
3 Abamu ne boogera nti, “Twasingawo ebibanja byaffe, n’ennimiro zaffe ez’emizabbibu n’amaka gaffe tuleme okufa enjala mu kyeya.”
Adanghon aseiyun, keihon kel lhah sunga anneh kakimu na diuvin ka in ule kalouvu chuleh ka lengpileiyu katungdoh tauvin ahi.
4 N’abalala ne boogera nti, “Twewola sente okusobola okusasula omusolo gwa kabaka ku bibanja byaffe ne ku nnimiro zaffe ez’emizabbibu.
Chuleh adangin aseikit’un, “Keihon kai pehna dingin kalouvu leh kalengpileiyu sumpa lah na in katung gam tauvin ahi.
5 Newaakubadde nga tuli omusaayi gumu ne baganda baffe, n’abaana baffe baana baabwe, kyatuleetera okuwaliriza batabani baffe ne bawala baffe okubawaayo mu buddu. Abamu ku bawala baffe twali twabawaayo dda mu busibe; kaakano tetusobola kununula bibanja byaffe ebyo kubanga abantu abalala baabitwala awamu n’ennimiro zaffe ez’emizabbibu.”
Keiho hi ahao ho insung mi mama kahiuvin, kachateu jong amaho chate tobang ahiuvin, ahinla kaki hinso thei nadiuva hi kachateu hi sohchang dinga suma kaki joh gam diu ahitai. Chule keihon kachanuteu hi kada kachamlou’uva kajoh gammu ahitan alonaje kahe tapouvin ahi, ajeh chu kalou’u leh ka lengpilei houhi mi koma katundoh gamu ahitai,” atiuvin ahi.
6 Bwe nawulira okukaaba kwabwe n’ebigambo ebyo ne nsunguwala nnyo.
Hiche alunglhai lou nau thulhuh hi kajah doh phat in kalung ahanglheh jengin ahi.
7 Ne mbirowoozaako, ne nnenya abakungu n’abafuzi. Ne mbagamba nti, “Muggya omusolo ku baganda bammwe ne mukola amagoba!” Kyennava mpita olukuŋŋaana olunene okugonjoola ensonga ezo,
Giltah a lunggel kanei jouvin, mithupi hole vaihom hochu kaphoh’in, “Nanghon nasopi houvin sumpa alahnauva sumthoi nalah’uhi nasuh gentheiyu ahi,” katin ahi. Hitichun keiman hiche thu suhtohna dinga hin mipi kikhopna khat kana gongin ahi.
8 ne mbagamba nti, “Twakola kye tusobola okununula baganda baffe Abayudaaya abaatundibwa mu bannamawanga, naye mmwe mutunda baganda bammwe, ffe ne tubagula okuva ku be mubaguzizza!” Ne basiriikirira, kubanga tebaalina kyakuddamu.
Hiche kikhopna a hin keiman hitin kana seiye, “Eihon isopi Judahte namdang ho koma amahole amaho ana kijohdoh hohi nung lhatdoh kitna dinga lung aki ngaito lai tah in nanghon amaho hi sohchang dingin nale joh doh kit tauvin ahi. Chule amaho hi i-jatvei lom i-lhadoh diu ham?” kati. Chujongle amahon akihon na diuvin ima sei ding ahepouvin ahi.
9 Ne nyongera okubagamba nti, “Kye mukola si kirungi. Tekibagwanidde okutambula nga mutya Katonda waffe, okwewala okuswala mu maaso g’abalabe baffe, bannamawanga?
Chuin keiman kaseibe kitin, “Nathil bol’u hi adihpoi! I-melma nam hohin einoise louna diuvin I-Pathen’u ginna a hi ikimanchah lou diu ham?
10 Nze, baganda bange ne basajja bange, tuwola abantu ensimbi n’emmere ey’empeke, naye ekigambo ky’okuggya omusolo ku bantu nga kuliko amagoba kikome.
Keimatah le kasopi ho chule kana tonghon mipi ho koma hi sum le pai chule chang leh mim ho kana hom un ahi, ahinla tubeh hin sumthoi hi lah dau hite.
11 Mubaddize leero ebibanja byabwe, n’ennimiro zaabwe ez’emizabbibu, n’ez’emizeeyituuni, n’ennyumba zaabwe, ne ku misolo gye mu bawooza, mubaddize kimu kya kikumi ku nsimbi, ne ku mmere ey’empeke ne ku wayini omuggya ne ku mafuta.”
Nanghon alou hou le alengpilei hou, le Olive thinglei jouseu chule a in hou chu, tuni tah hin lepeh tauvin. Chule bat dinga sum, changle mim, lengpitwi le Olive thaova kona athoi nalah hou chu nale peh teitei diu ahi,” katin ahi.
12 Awo ne baddamu nti, “Tulibibaddiza, so tetuliddayo kubasaba kintu kyonna. Tunaakola nga bw’olagidde.” Kyennava mpita bakabona ne ndayiza abakungu n’abakulembeze okukola ebyo bye baasuubiza.
Chule amahon eidon but’un, “Keihon mipiho chu lepeh soh keijuving ting chule amahoa konin imacha ngeh tapou vinge, keihon nasei bang bang’a chu kabol diu ahitai,” atiuve. Hijou chun keiman thempuho le mithupi ho chule vaihom ho chu kakouvin akitepnau banga atohdoh tei na diuvin kakihahsel sah in ahi.
13 Ne nkunkumula ne nsawo ez’ekyambalo kyange ne njogera nti, “Mukama Katonda akole bw’atyo ennyumba y’omuntu oyo, n’eby’obugagga bwe abimuggyeko, ataakole nga bw’asuubizza. Omuntu oyo akunkumulibwe bw’atyo aleme okusigaza ekintu!” Olukuŋŋaana lwonna ne baddamu nti, “Amiina, era Mukama yeebazibwe.” Abantu ne bakola nga bwe baasuubiza.
Chuphat in keiman kaponchol chu kathingin kaseitai, “Nakitepnau dungjuija chu nabol louvu leh na insung’u leh na thilkeu houva konin nathing lhauhen kati,” Chule khoppi pumpin eidonbut’uvin, “Amen,” atiuvin Pakai athangvah’un ahi. Chule mipi ho chun akitepnau bang bangin atongdoh tauvin ahi.
14 Ate era okuva mu kiseera mwe nalondebwa okuba owessaza w’ensi ya Yuda, mu mwaka ogw’amakumi abiri ogw’obufuzi bwa Kabaka Alutagizerugizi okutuuka ku mwaka ogw’amakumi asatu mu ebiri, gy’emyaka ekkumi n’ebiri, nze newaakubadde baganda bange tetwalya ku mmere eyatugerekebwa, eyali eteekwa okuba ey’owessaza.
Hitihin kum som le ni sung in Judah gamvaipo in kapangin chule Artexerxes lengchan kal kum somni a pat kum som thumle ni changei, kei kahin kanoiya vaipo ho ahin katoh nau dinmun dungjuiya kachan ding dol’u chanvou chu kalapouve.
15 Naye abessaza abansooka baazitoowerezanga abantu, nga babawooza ekitundu kya kilo eya ffeeza, ne bagattako emmere ne wayini. Naye nze si bwe nakolanga, olw’okutya Katonda.
Gamvaipo masa hon vang mipiho pohgih nasa tah anapoh sah un, dangka shekel som li kalval in mipi lah a neh le chah chule lengpitwi ana kidon jiuvin ahi. Chule alhachauva pangte ho jengin jong mipi chunga ana kinomsah jiuvin ahinlah keiman Pathen kagin jeh'in hiti chun kanabol pon ahi.
16 Ne mmalirira okukola omulimu ku bbugwe oyo, nze n’abasajja bange bonna ne twewaayo okukola ne tutadda mu kululunkanira ttaka.
Keima tah jengin jong pal sem na a hin lunglut tah in na katongin chule gam leiset lamdoh ding jong kana gelpoi. Chule kalhacha ho jeng jong hiche pal semna ahin kana mangcha soh keiyin ahi.
17 Abantu kikumi mu ataano, Abayudaaya abaabulijjo n’abakulu, be baaliranga awamu nange ku mmeeza, okwo nga kw’otadde n’abaava mu mawanga agaatuliraananga.
Gam chom choma kona kholjin hungji ho tilou vin jong Judah miho vaihom ho mi ja nga le som nga hi thonlou vin an neh kakhang jingjin ahivangin keiman ima kana ngeh pon ahi.
18 Buli lunaku ente emu, n’endiga ensava mukaaga n’enkoko nga tezibuzeeko bye byantegekerwanga, ne buli nnaku kkumi ne nfunanga wayini owa buli kika. Wakati mu ebyo byonna saasaba mmere eyali eteekwa okuweebwa owessaza, kubanga abantu baandizitoowereddwa nnyo.
Niseh a keiman neh le chah a kato doh jing chu bongchal khat, kelngoi ahilou le kelcha gup ahcha tampi ahijinge. Chule nisom seh leh donding lengpitwi suhneng jing angaiyin ahi. Ahiyeng vang'in keiman gamvaipo kahina a eikipe nehle chah kachan ding dol chu kangeh deh poi, ajeh chu mipihon pohgih apohkhop set sau ahi.
19 Nzijukira Ayi Katonda wange, olw’ebyo byonna bye nkoledde abantu bano.
Vo ka Pathen keima hiche mite dinga thil hijat kabol hi neigeldoh peh in lang hiche jeh hin phatthei neiboh in.
