Matayo 7
1 “Temusalanga musango, nammwe muleme okusalirwa omusango.
Iudge not that ye be not iudged.
2 Kubanga nga bwe musalira abalala nammwe bwe mujjanga okusalirwa. Ekigera kye mugereramu, nammwe kye muligererwamu.”
For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne.
3 “Ofaayo ki ku kasasiro akali ku liiso lya muganda wo so nga ku liryo kuliko kisiki kiramba?
Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye.
4 Oyinza otya okugamba muganda wo nti, ‘Leka nkuggyeko akasasiro akakuli ku liiso,’ so nga ku liryo kuliko kisiki?
Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye.
5 Munnanfuusi ggwe! Sooka oggyeko ekisiki ekiri ku liiso lyo olyoke olabe bulungi nga bw’oggyako akasasiro akali ku liiso lya muganda wo.”
Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
6 “Temuddiranga bintu bitukuvu ne mubiwa embwa. N’embizzi temuzisuuliranga mayinja ag’omuwendo omungi, kubanga zigenda kugalinnyirira, n’oluvannyuma zikyuke zibalume.”
Geve not that which is holy to dogges nether cast ye youre pearles before swyne lest they treade them vnder their fete and ye other tourne agayne and all to rent you.
7 “Musabe, munaaweebwa. Munoonye, munaazuula. Era mukonkone munaggulirwawo.
Axe and it shalbe geven you. Seke and ye shall fynd. knocke and it shalbe opened vnto you.
8 Kubanga buli asaba aweebwa, n’oyo anoonya, azuula, n’oyo akonkona aggulirwawo.”
For whosoever axeth receaveth and he yt seketh fyndeth and to hym that knocketh it shalbe opened.
9 “Oba muntu ki mu mmwe singa omwana we amusaba omugaati, ayinza okumuwa ejjinja?
Ys there eny man amoge you which if his sonne axed hym bread wolde offer him astone?
10 Oba singa asabye ekyennyanja, kitaawe ayinza okumuwa omusota?
Or if he axed fysshe wolde he proffer hym a serpet?
11 Obanga mmwe abantu ababi musobola okuwa abaana bammwe ebirabo ebirungi, Kitammwe ali mu ggulu talisingawo okubawa ebirungi bye mumusaba?
Yf ye then which are evyll cane geve to youre chyldren good gyftes: how moche moore shall youre father which is in heve geve good thynges to them yt axe hym?
12 Noolwekyo ebintu byonna bye mwagala abantu okubakoleranga, nammwe mubibakoleranga, kubanga ebyo bye biri mu mateeka ne mu bunnabbi.”
Therfore whatsoever ye wolde that men shulde do to you even so do ye to them. This ys the lawe and the Prophettes.
13 “Muyingirire mu mulyango omufunda! Kubanga ekkubo erigenda mu kuzikirira ddene n’omulyango mugazi, n’abalonda ekkubo eryo bangi.
Enter in at the strayte gate: for wyde is ye gate and broade is the waye that leadeth to destruccion: and many ther be which goo yn therat.
14 Kubanga omulyango mufunda, n’ekkubo eridda eri obulamu ffunda, era n’abaliraba batono.”
But strayte is the gate and narowe ys the waye which leadeth vnto lyfe: and feawe there be that fynde it.
15 “Mwekuume abayigiriza ab’obulimba, abajja nga bambadde amaliba g’endiga, songa munda gy’emisege egigenda okubataagulataagula.
Beware of false Prophetes which come to you in shepes clothinge but inwardly they are ravenynge wolves.
16 Mulibalabira ku bikolwa byabwe, ng’omuti bwe mugutegeerera ku bibala byagwo. Omuntu tayinza kunoga mizabbibu ku busaana oba okunoga ettiini ku mweramannyo.
Ye shall knowe them by their frutes. Do men gaddre grapes of thornes? or figges of bryres?
17 Noolwekyo buli muti omulungi gubala ebibala ebirungi, naye omuti omuvundu gubala ebibala ebibi.
Euen soo every good tree bryngeth forthe good frute. But a corrupte tree bryngethe forthe evyll frute.
18 Omuti omulungi teguyinza kubala bibala bibi, n’omuti omuvundu teguyinza kubala bibala birungi.
A good tree canot brynge forthe bad frute: nor yet a bad tree can bringe forthe good frute.
19 Omuti gwonna ogutabala bibala birungi gutemebwa ne gusuulibwa mu muliro.
Every tree that bryngethe not forthe good frute shalbe hewe doune and cast into the fyre.
20 Noolwekyo mulibategeerera ku bibala byabwe.”
Wherfore by their frutes ye shall knowe the.
21 “Si bonna abampita nti, ‘Mukama waffe, Mukama waffe,’ be baliyingira obwakabaka obw’omu ggulu, wabula abo bokka abakola ebyo Kitange ali mu ggulu by’ayagala.
Not all they that saye vnto me Master Master shall enter in to the kyngdome of heven: but he that dothe my fathers will which ys in heven.
22 Ku lunaku Iuli bangi baliŋŋamba nti, ‘Mukama waffe, Mukama waffe, twayogeranga eby’obunnabbi mu linnya lyo, era ne tugoba ne baddayimooni mu linnya lyo, ne tukola n’ebyamagero bingi mu linnya lyo.’
Many will saye to me in that daye Master master have we not in thy name prophesied? And in thy name have caste oute devyls? And in thy name have done many miracles?
23 Ndibaddamu nti, ‘Sibamanyi, muve mu maaso gange, kubanga ebikolwa byammwe byali bibi.’”
And then will I knowlege vnto them that I never knewe them. Departe from me ye workers of iniquite.
24 “Noolwekyo buli awulira ebigambo byange, n’abikola, alifaananyizibwa ng’omusajja ow’amagezi eyazimba enju ye ku lwazi.
Whosoever heareth of me these sayinges and doethe the same I wyll lyken hym vnto a wyse man which bylt hys housse on a rocke:
25 Enkuba n’etonnya, emigga ne gikulukuta, omuyaga ne gujja, ne bikuba enju eyo naye n’etegwa kubanga yazimbibwa ku lwazi.
and aboundance of rayne descended and the fluddes came and the wyndes blewe and bet vpon that same housse and it fell not because it was grounded on the rocke.
26 Naye buli awulira ebigambo byange n’atabikola, alifaananyizibwa ng’omusajja omusirusiru eyazimba ennyumba ye mu musenyu.
And whosoever heareth of me these sayinges and doth the not shalbe lykened vnto a folysh man which bilt hys housse apo the sondes:
27 Enkuba n’etonnya, emigga ne gikulukuta, omuyaga ne gujja, ne bikuba ennyumba eyo, n’egwa, n’okugwa kwayo ne kuba kunene.”
and abundauce of rayne descended and the fluddes came and ye wyndes blewe and beet vpon that housse and it fell and great was the fall of it.
28 Awo Yesu n’amaliriza ebigambo bye ebyo. Abantu bonna ne beewuunya nnyo olw’okuyigiriza kwe.
And it came to passe that when Iesus had ended these saynges the people were astonnyed at hys doctryne.
29 Kubanga yabayigiriza nga nannyini buyinza, so si ng’abannyonnyozi b’amateeka baabwe bwe baayigirizanga.
For he taught them as one havynge power and not as the Scribes.
