Matayo 21
1 Awo Yesu n’abayigirizwa be bwe baali basemberera Yerusaalemi nga batuuse kumpi n’ekibuga Besufaage ku lusozi lwa Zeyituuni, Yesu n’atuma babiri ku bayigirizwa be.
As [we] approached Jerusalem, we came near Bethphage [village], near Olive [Tree] Hill. Jesus said to two [of his] disciples, “Go to the village just ahead of us. As soon as you enter [it], you will see a donkey and her foal that are {someone has} tied [up]. Untie them and bring them [here] to me.
2 N’abagamba nti, “Mugende mu kibuga ekiri mu maaso, bwe munaaba mwakakiyingira mujja kulaba endogoyi ng’esibiddwa awo wamu n’omwana gwayo. Muzisumulule muzireete wano.
3 Naye omuntu yenna bw’anaabaako ky’abagamba, mumuddamu nti, ‘Mukama waffe y’azeetaaga,’ amangwago ajja kuziweereza.”
If anyone says anything to you [about your doing that], tell [him], ‘The Lord needs them.’ He will [then allow you to] lead them away.”
4 Kino kyabaawo okutuukiriza ebigambo nnabbi bye yayogera nti,
When all this happened, what was written by a prophet {what a prophet wrote about} was fulfilled {happened}. The prophet wrote, “Tell the people who live in Jerusalem [SYN], ‘Look! Your king is coming to you! He will come humbly. He [will show that he is humble, because he will be] riding on a colt, the offspring of a donkey.’”
5 “Mubuulire omuwala wa Sayuuni nti, ‘Laba Kabaka wammwe ajja gye muli nga muwombeefu, nga yeebagadde omwana gw’endogoyi.’”
6 Awo abayigirizwa ababiri ne bagenda ne bakola nga Yesu bwe yabalagira.
So the [two] disciples went and did what Jesus told them to do.
7 Ne baleeta endogoyi n’omwana gwayo, ne baaliirako eminagiro gyabwe ku ndogoyi, n’agyebagala.
They brought the donkey and its colt [to Jesus]. They placed their cloaks on them [to make something for him to sit on]. Then Jesus [mounted the colt] and sat on the cloaks.
8 Abantu bangi ne baaliira engoye zaabwe mu luguudo n’abalala ne batema amatabi g’emiti ne bagaalira mu luguudo.
Then a large crowd spread [some of] their clothing on the road, and other [people] cut off branches from [palm] trees and spread them on the road. [They did those things to decorate the road in order to honor Jesus].
9 Ebibiina ebyamukulembera, n’ebyo ebyamuva emabega ne bireekaana nti, “Ozaana Omwana wa Dawudi!” “Aweereddwa omukisa oyo ajja mu linnya lya Mukama.” “Ozaana waggulu ennyo!”
The crowds that walked in front of him and those who walked behind him were shouting things like, “Praise the [Messiah], the descendant of [King] David!” “May the Lord [God] bless [this one] who comes as [God’s] representative and with [God’s] authority [MTY].” “Praise God, who is in the highest [heaven]!”
10 Awo Yesu bwe yayingira mu Yerusaalemi, ne wabaawo oluyoogaano mu kibuga kyonna nga beebuuza nti, “Ono ye ani?”
As Jesus entered Jerusalem, a crowd of people [MTY] from all [over the city] became excited and were saying, “Why [are they honoring] this man [like that]?”
11 Abaali mu kibiina ne baddamu nti, “Ono ye Yesu Nnabbi ava mu Nazaaleesi eky’omu Ggaliraaya.”
The crowd [that was already following him] said, “This is Jesus, the prophet from Nazareth in Galilee!”
12 Awo Yesu n’ayingira mu Yeekaalu n’agobamu abasuubuzi bonna n’avuunika emmeeza z’abaali bawaanyisa ensimbi n’entebe z’abaali batunda amayiba.
Then Jesus went into the Temple [courtyard] and chased out all of those who were buying and selling things there. He also overturned the tables of those who were giving [Temple tax money in exchange for Roman] coins, and he overturned the seats of those who were selling pigeons [for sacrifices].
13 N’abagamba nti, “Kyawandiikibwa nti, ‘Ennyumba yange eneeyitibwanga nnyumba ya kusabirangamu,’ naye mmwe mugifudde ‘empuku y’abanyazi.’”
Then he said to them, “It is {([Jeremiah/A prophet]) has} written [in the Scriptures that God said], ‘[I want] my house to be called a place where [people] pray’, but you bandits have made it [MET] your hideout!”
14 Awo abazibe b’amaaso n’abalema ne bajja gy’ali mu Yeekaalu n’abawonya.
After that, [many] blind [people] and lame [people] came to Jesus in the temple [in order that he would heal them], and he healed them.
15 Naye bakabona abakulu n’abannyonnyozi b’amateeka bwe baalaba eby’ekitalo bye yakola, n’abaana abato abaali mu Yeekaalu nga baleekaanira waggulu nti, “Ozaana Omwana wa Dawudi!” ne banyiiga.
The high priests and the men who taught the people the [Jewish] laws saw the wonderful deeds that Jesus did. [They also saw and] heard the children shouting in the Temple, “We praise the [Messiah], the descendant of [King] David!” The religious leaders were indignant [because they did not believe that Jesus was the Messiah].
16 Ne bamubuuza nti, “Owulira bano bye bagamba?” Yesu n’abaddamu nti, “Mpulira. Temusomangako nti, “‘Abaana abato n’abawere abayonka balimutendereza!’”
[They thought that Jesus should not be allowing the children to say that], so they asked him, “[How can you tolerate] this [RHQ]? Do you hear what these [children] are shouting?” Then Jesus said to them, “Yes, I [hear them, but] if you [remembered what] you have read [in the Scriptures about children praising me, you would know that God is pleased] [RHQ] [with them]. [The psalmist] wrote, [saying to God], ‘You have taught infants and other children to praise you perfectly.’”
17 N’abaviira, n’afuluma mu kibuga n’agenda e Besaniya, n’asula eyo.
Then Jesus left the city. We [disciples] went [with him] to Bethany [town], and we slept there [that night].
18 Awo enkeera bwe yali ng’addayo mu kibuga n’alumwa enjala,
Early [the next morning], when we were returning to the city, [Jesus] was hungry.
19 n’alengera omutiini ku mabbali g’ekkubo, n’agutuukako n’atasangako ttiini okuggyako amakoola ameereere. N’agugamba nti, “Toddangayo okubala ebibala.” Amangwago omuti ne guwotoka. (aiōn g165)
He saw a fig tree near the road. [So he went over to it to pick some figs to eat]. But when he got close, he saw that there were no [figs on the tree]. There were only leaves on it. So [to illustrate how God would punish the nation of Israel], he said to the fig tree, “May you never again produce figs!” As a result, the fig tree withered that night. (aiōn g165)
20 Abayigirizwa bwe baakiraba ne beewuunya ne beebuuza nti, “Omutiini guwotose gutya amangu?”
[The next day] when we disciples saw [what had happened to the tree], we marveled, and we said [to Jesus], “(It is astonishing that the fig tree withered so quickly!/How is it that the fig tree dried up so quickly?)” [RHQ]
21 Yesu n’abaddamu nti, “Ddala ddala mbagamba nti bw’oba n’okukkiriza nga tobuusabuusa, oyinza okukola ekiri nga kino n’ebisingawo. Oyinza n’okulagira olusozi luno nti, ‘Siguka ogwe mu nnyanja,’ ne kibaawo.
Jesus said to us, “Think about this: If you believe [that God has power to do what you ask him to] and you do not doubt [that], you will be able to do [things like what I have] done to this fig tree. You will even be able to do [marvelous deeds like] saying to a nearby hill, ‘Uproot yourself and throw yourself into the sea’, and it will happen!
22 Buli kye munaasabanga nga mukkiriza, munaakiweebwanga.”
In addition [to that], whenever you ask [God for something] when you pray [to him, if you] believe [that he will give it to you], you will receive [it from him].”
23 Awo Yesu bwe yakomawo mu Yeekaalu bakabona abakulu n’abakulembeze b’Abayudaaya ne bajja gy’ali ne bamubuuza nti, “Buyinza ki obukukoza ebyo, era ani yakuwa obuyinza obwo?”
After that, Jesus went into the Temple [courtyard]. While he was teaching [the people], the chief priests and the elders of the Jewish Council approached him. They asked, “By what authority are you doing these things? Who authorized you to do what you did [here yesterday] [DOU]?”
24 Yesu n’addamu nti, “Mumale okunziramu ekibuuzo kyange kino, nange ndyoke mbabuulire obuyinza bwe nkozesa bino.
Jesus said to them, “I also will ask you a question, and if you answer me, I will tell you who authorized me to do these things.
25 Okubatiza kwa Yokaana kwava wa? Kwava mu ggulu oba mu bantu?” Ne basooka ne boogeraganyaamu bokka na bokka nti, “Bwe tugamba nti, ‘Kwava mu ggulu,’ ajja kutubuuza nti, ‘Kale lwaki temwamukkiriza?’
Where did John [the Baptizer] get [his authority to] baptize [those who came to him]? [Did he get it] from God or from people? [MTY/EUP]” The chief priests and elders debated among themselves [about what they should answer]. [They said to each other], “If we say, ‘[It was] [MTY/EUP] from God’, he will say to us, ‘Then (you should have believed his [message]!/why did you not believe [John’s message]?) [RHQ]’
26 Ate bwe tunaagamba nti, ‘Kwava mu bantu,’ tutya ekibiina, kubanga bonna bamanyi nga Yokaana yali nnabbi.”
If we say, ‘It was from people’, we are afraid that the crowd [will react violently], because all [the people] believe that John was a prophet [sent by God].”
27 Bwe batyo ne baddamu nti, “Tetumanyi!” Yesu kwe kubaddamu nti, “Nange sijja kubabuulira obuyinza bwe nkozesa bino.”
So they answered Jesus, “We do not know [where John got his authority].” Then he said to them, “[Because you did not answer my question], I will not tell you who authorized me to do the things I did [here yesterday].”
28 “Kale mulowooza mutya ku kino? Waaliwo omusajja eyalina abaana be babiri, n’agamba omubereberye nti, ‘Genda okole mu nnimiro y’emizabbibu leero.’
[Then Jesus said to the chief priests and elders], “Tell me [RHQ] what you think [about what I am about to tell you]. There was a man who had two sons. He went to his older son and said, ‘My son, go and work in my vineyard today!’
29 “Omulenzi n’addamu nti, ‘ŋŋaanyi,’ naye oluvannyuma ne yeerowooza n’agenda.
But the son said [to his father], ‘I do not want to [go and work in your vineyard today]!’ But later he changed his mind, and he went to the vineyard [and worked].
30 “Ate kitaabwe n’agenda eri omulala n’amugamba ekintu kye kimu. Naye ye n’addamu nti, ‘Nnaagenda mukama wange.’ Naye n’atagenda.
Then the father approached his younger son and said what he had said to his older son. That son said, ‘Sir, I will [go and work in the vineyard today.’] But he did not go there.
31 “Kale, ku bombi aliwa eyagondera kitaawe?” Ne bamuddamu nti, “Omulenzi ow’olubereberye.” Awo Yesu n’abagamba nti, “Ddala ddala mbagamba nti, abasolooza b’omusolo ne bamalaaya balibasooka okuyingira mu bwakabaka bwa Katonda.
So which of the man’s two sons did what their father desired?” They answered, “The older son.” Jesus [explained to them what that parable meant] by saying, “Think about this: [It is more likely that other people, including] tax collectors and prostitutes, [whom you think are very sinful], will enter where God rules, than it is that you [Jewish leaders] will enter.
32 Kubanga Yokaana yajja ng’abuulira ekkubo ery’obutuukirivu naye ne mutamukkiriza. Wabula abasolooza b’omusolo ne bamalaaya baamukkiriza, newaakubadde nga mwakiraba, oluvannyuma temwenenya kumukkiririzaamu.”
I [say this to you] because, even though John [the Baptizer] explained to you how to live righteously, you did not believe his message. But tax collectors and prostitutes believed his [message, and they turned away from their sinful behavior]. In contrast, you, even though you saw what they did, refused to turn away from your sinful behavior, and you did not believe [John’s message].”
33 “Muwulirize olugero olulala. Waaliwo omusajja ssemaka eyalina emizabbibu, n’agyetoolooza olukomera, n’asimamu essogolero, n’azimbamu n’omunaala, n’agipangisa abalimi, n’agenda olugendo.
“Listen to another parable [that I will tell you]. There was a landowner who planted a vineyard. He built a fence around it. He dug a hole in the ground [inside the fence]. He placed [in the hole] a stone tank to [collect the juice that would be] pressed out of the grapes. He also built a tower [inside that fence that someone would sit in to guard that vineyard]. He arranged for some men [to care for] the vineyard [and to give him some of the grapes in return]. Then he went away to another country.
34 Ekiseera ky’amakungula bwe kyatuuka, n’atuma abaddu be eri abalimi banone ebibala byamu.
When it was time to harvest the grapes, the landowner sent some of his servants to the men who were taking care of the vineyard to get his share of the grapes [that the vineyard had produced].
35 “Naye abalimi ne badda ku baddu be, omu ne bamukuba, n’omulala ne bamutta, n’omulala ne bamukasuukirira amayinja.
But the renters seized the servants. They beat one of them, they killed another one, and [killed] another one of them [by throwing] stones at him.
36 Ate n’abatumira abaddu abalala nga bangiko okusinga abaasooka, era nabo ne babayisa mu ngeri y’emu nga bali abaasooka.
[So the landowner] sent more servants than [he had sent] the first [time]. The renters treated those servants the same way that [they had treated the other servants].
37 Oluvannyuma n’abatumira mutabani we, ng’alowooza nti, ‘Bajja kumussaamu ekitiibwa.’
Later, [knowing this], [the landowner] sent his son to [the renters to get his share of the grapes]. When he sent him, he said [to himself], ‘They will certainly respect my son [and give him some of the grapes].’
38 “Naye abalimi bwe baalaba omwana ng’ajja ne bateesa nti, ‘Ono y’agenda okusika, ka tumutte, ebyobusika bwe biriba byaffe!’
But when the renters saw his son [arriving], they said to each other, ‘This is the man who will inherit [this vineyard]! Let’s kill him and divide the property [among ourselves].’
39 Bwe batyo ne bamufulumya ebweru w’ennimiro y’emizabbibu ne bamutta.
So they grabbed him, dragged him outside the vineyard, and killed him.
40 Kale nannyini nnimiro y’emizabbibu bw’alikomawo alibakola atya?”
[Now I ask you], when the landowner returns to his vineyard, what [do you think] he will do to those renters?”
41 Ne bamuddamu nti, “Abantu abo ababi bwe batyo alibazikiririza ddala, ennimiro y’emizabbibu n’agipangisa abalimi abalala abanaamuwanga ebibala mu ntuuko zaabyo.”
[The chief priests and elders] replied, “He will thoroughly destroy those wicked [renters]! Then he will rent the vineyard to others. They will give him [his share of] the grapes when they are ripe.”
42 Awo Yesu n’ababuuza nti, “Temusomanga ku Kyawandiikibwa kino nti, “‘Ejjinja abazimbi lye baagaana lye lifuuse ejjinja ekkulu ery’oku nsonda. Kino kyava eri Mukama era kya kyewuunyo.’
Jesus said to them, “[That is right, so you need to think carefully about these words which] you have read [RHQ] in the Scriptures: The builders rejected a certain stone. [But others put] that same stone [in its proper place, and it] has become the most important stone [of the] building [MET]. The Lord has done this, and we marvel as we look at it.
43 “Kyenva mbagamba nti, Obwakabaka bwa Katonda bulibaggyibwako ne buweebwa eggwanga eribala ebibala byabwo.
So, [because you reject me], I am going to tell you this: God will no longer let you [Jews] be the people over whom he rules. Instead, he will let [non-Jews] be the people over whom he rules, and they will do [IDM] what he asks them to do.
44 Oyo alyesitala n’agwa ku jjinja eryo, alibetentebwa, na buli gwe lirigwako lirimubetenta.”
[The important stone in the building represents me, the Messiah, and those who reject me are like people who fall on this stone]. Anyone who falls on this stone will be broken into pieces {This cornerstone will break into pieces anyone who falls on it}, and it will crush anyone on whom it falls.”
45 Awo bakabona abakulu n’Abafalisaayo bwe baabiwulira ne bategeera nga Yesu bo b’ayogerako.
When the chief priests and the [elders who were] Pharisees heard this parable, they realized that he was accusing them [because they did not believe that he was the Messiah].
46 Ne baagala bamukwate, naye ne batya ekibiina, kubanga abantu Yesu baamukkiriza, nga nnabbi.
They wanted to seize him, but [they did not do so] because they were afraid of what the crowds [would do if they did that], because [the crowds] considered that Jesus was a prophet.
