Matayo 12
1 Awo mu kiseera ekyo Yesu n’ayita mu nnimiro y’emmere ey’empeke ku lunaku lwa Ssabbiiti. Abayigirizwa be ne balumwa enjala ne batandika okunoga ebirimba by’eŋŋaano ne babirya.
In that tyme went Iesus on the Sabot dayes thorow the corne and his disciples were anhogred and begane to plucke the eares of coorne and to eate.
2 Naye Abafalisaayo bwe baalaba kino ne bagamba Yesu nti, “Laba abayigirizwa bo bakola ekitakkirizibwa kukolebwa ku Ssabbiiti.”
When ye pharises sawe that they sayde vnto him: Beholde thy disciples do that which is not lawfull to do apon ye saboth daye.
3 Naye Yesu n’abaddamu nti, “Temusomanga ku Dawudi kye yakola bwe yalumwa enjala ne be yali nabo?
He sayde vnto the: Haue ye not reed what David did whe he was anhougered and they also which were with him?
4 Yayingira mu nnyumba ya Katonda n’alya emigaati egy’okulaga, egikkirizibwa bakabona bokka okulya.
How he entred into the housse of God and ate ye halowed loves which were not lawfull for him to eate nether for the which were wt him but only for ye prestes.
5 Oba temusomanga mu mateeka nti bakabona ababeera mu luwalo lw’okuweereza mu Yeekaalu ne basobya ku Ssabbiiti tebaliiko musango?
Or have ye not reed in ye lawe how that ye prestes in ye temple breake the saboth daye and yet are blamlesse?
6 Naye mbagamba nti ekisinga Yeekaalu kiri wano.
But I saye vnto you: that here is one greater then ye teple.
7 Naye singa mumanyi amakulu ga kino nti, ‘Njagala mubeerenga ba kisa okusinga okuwangayo ssaddaaka,’ temwandinenyezza bataliiko musango.
Wherfore yf ye had wist what this sayinge meneth: I require mercy and not sacrifice: ye wold never have condened innocetes.
8 Kubanga Omwana w’Omuntu ye Mukama wa Ssabbiiti.”
For ye sonne of man is lord even of ye saboth daye.
9 N’avaayo n’ajja mu kuŋŋaaniro lyabwe.
And he departed thence and went into their synagoge:
10 Laba mwalimu omusajja eyalina omukono ogwakala. Ne babuuza Yesu obanga kikkirizibwa okuwonya ku Ssabbiiti. Baali basuubira nti anaddamu nti kituufu, balyoke bamuwawaabire.
and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him.
11 Naye n’abaddamu nti, “Singa wabaddewo omuntu mu mmwe ng’alina endiga emu, n’egwa mu bunnya ku lunaku lwa Ssabbiiti, tagiggyamu?
And he sayde vnto the: whiche of you wolde it be yf he had a shepe fallen into a pitte on ye saboth daye that wolde not take him and lyft him out?
12 Kale, omuntu tasinga nnyo endiga omuwendo? Noolwekyo kikkirizibwa okukola ekirungi ku Ssabbiiti.”
And how moche is a man better the a shepe? Wherfore it is lefull to do a good dede on the saboth dayes.
13 Bw’atyo n’agamba omusajja nti, “Golola omukono gwo.” N’agugolola ne guwona, ne guba mulamu nga gunnaagwo!
Then sayde he to ye ma: stretch forth thy had. And he stretched it forthe. And it was made whole agayne lyke vnto ye other.
14 Awo Abafalisaayo ne bafuluma ne bateesa nga bwe banaazikiriza Yesu.
Then ye Pharyses wet out and helde a cousell agaynst hym how they myght destroye hym.
15 Naye Yesu bwe yakimanya n’afuluma mu kuŋŋaaniro, abantu bangi nnyo ne bamugoberera, n’awonya abaali abalwadde bonna,
When Iesus knewe yt he departed thece and moche people folowed him and he healed the all
16 kyokka n’abakomako baleme okumwatuukiriza.
and charged the that they shuld not make him knowe:
17 Ebyayogerwa Nnabbi Isaaya biryoke bituukirire nti:
to fulfyll that which was spoden by Esay ye Prophet which sayeth.
18 “Laba Omuweereza wange, ggwe neerondera, gwe njagala ennyo asanyusa emmeeme yange. Ndimuteekako Omwoyo wange era Alisalira amawanga gonna emisango.
Beholde my chylde who I have chosen my beloved in who my soule deliteth. I wyll put my sprete on hym and he shall shewe iudgemet to ye gentyls.
19 Taliyomba so talireekaana, era tewaliba n’omu aliwulira eddoboozi lye mu nguudo.
He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
20 Talimenya lumuli lunafu, wadde okuzikiriza olutambi lw’ettaala olunyooka.
a brosed rede shall he not breacke and flaxe that begynneth to burne he shall not queche tyll he sende forth iudgement vnto victory
21 Era abamawanga baliba n’essuubi mu linnya lye.”
and in hys name shall the gentyls truste.
22 Awo Yesu ne bamuleetera omusajja eyaliko dayimooni, nga muzibe w’amaaso era nga tayogera. N’amuwonya, omusajja eyali tasobola kwogera n’asobola okwogera n’okulaba.
Then was brought to hym one possessed with a devyll which was both blynde and domme: and he healed hym insomoch that he which was blynd and domme both spake and sawe.
23 Abantu bonna ne beewuunya ne boogera nti, “Ddala ddala ono si mwana wa Dawudi?”
And all the people were amased and sayde: Ys not this that sonne of David?
24 Naye Abafalisaayo bwe baakiwulira ne boogera nti, “Ono agoba baddayimooni ku bwa Beeruzebuli omukulu wa baddayimooni.”
But when the Pharises hearde that they sayde: This felow dryveth ye devyls no nother wyse oute but by the helpe of Belzebub ye chefe of the devyls.
25 Yesu bwe yategeera ebirowoozo byabwe n’abagamba nti, “Obwakabaka bwe bwawukanamu, oba ekibuga wadde amaka, tebiyinza kuyimirira.
But Iesus knewe their thoughtes and sayde to the. Every kingdome devided wt in it sylfe shalbe brought to naught. Nether shall eny cite or housholde devyded agest it sylfe cotynue.
26 Ne Setaani bw’agoba Setaani munne ku muntu aba yeyawuddemu. Obwakabaka bwe bunaayimirira butya?
So if sata cast out sata the is he devyded agenst him sylfe. How shall then his kyngdome endure?
27 Obanga Nze ngoba baddayimooni ku bwa Beeruzebuli omukulu wa baddayimooni, kale batabani bammwe babagoba ku bw’ani? Noolwekyo be bali basalira omusango.
Also if I by ye helpe of Belzebub cast oute devyls: by whose helpe do youre chyldren cast them out? Therfore they shalbe youre iudges.
28 Naye bwe mba ngoba baddayimooni n’amaanyi g’Omwoyo wa Katonda, kale Obwakabaka bwa Katonda buzze gye muli.
But if I cast out the devyls by the sprite of God: then is the kyngdome of god come on you?
29 “Oba omuntu ayinza atya okuyingira mu nnyumba y’omuntu ow’amaanyi, n’amunyagako ebintu bye okuggyako ng’asooka okusiba ow’amaanyi oyo? Olwo n’alyoka anyaga ebintu bye.
Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?
30 “Oyo atali nange, mulabe wange. N’oyo atakuŋŋaanyiza wamu nange asaasaanya.
He that is not wt me is agaynst me. And he yt gaddereth not wt me scattereth abrode.
31 Noolwekyo mbategeereza ddala nti omuntu alisonyiyibwa buli kibi kyonna, na buli kuvvoola. Naye alivvoola Mwoyo Mutukuvu talisonyiyibwa.
Wherfore I say vnto you all maner of synne and blasphemy shalbe forgeven vnto men: but the blasphemy of ye sprite shall not be forgeven vnto men.
32 Na buli muntu ayogera ekigambo ekibi ku Mwana w’Omuntu alisonyiyibwa, naye ayogera ekibi ku Mwoyo Omutukuvu talisonyiyibwa mu mulembe guno wadde ogugenda okujja. (aiōn g165)
And whoso ever speaketh a worde agaynst the sonne of man it shalbe forgeven him. But whosoever speaketh agaynst the holy goost it shall not be forgeven hym: no nether in this worlde nether in the worlde to come. (aiōn g165)
33 “Buli muti gutegeererwa ku bibala byagwo. Omuti bw’ogulabirira gubala ebibala ebirungi, naye bw’ogulagajjalira tegubala bibala.
Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
34 Mmwe abaana b’embalasaasa, mmwe abalina ebibi muyinza mutya okwogera ebirungi? Akamwa koogera ku biba bijjudde mu mutima.
O generacio of viperes how can ye saye well whe ye youre selves are evyll? For of ye aboundace of the hert ye mouthe speaketh.
35 Omuntu omulungi afulumya ebirungi okuva mu tterekero lye eddungi, era n’omuntu omubi afulumya ebibi okuva mu tterekero lye ebbi.
A good ma oute of ye good treasure of his hert bringeth forth good thynges. And an evyll man out of his evyll treasure bringeth forth evyll thinges.
36 Era mbategeeza nti buli kigambo kyonna ekitasaana abantu kye boogera, kiribabuuzibwa ku lunaku olw’okusalirako emisango.
But I say vnto you that of every ydell worde that men shall have spoken: they shall geve acountes at the daye of iudgement.
37 Bwe bityo ebigambo byo bye birikuweesa obutuukirivu era ebigambo byo bye birikusalizisa omusango.”
For by thy wordes thou shalt be iustifyed: and by thy wordes thou shalt be condemned.
38 Awo abamu ku bannyonnyozi b’amateeka n’Abafalisaayo ne bagamba Yesu nti, “Omuyigiriza twagala otulage akabonero.”
Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
39 Naye n’abaddamu nti, “Omulembe omwonoonefu era omwenzi ogunoonya akabonero; temugenda kuweebwa kabonero okuggyako aka nnabbi Yona.
He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
40 Kubanga Yona nga bwe yamala mu lubuto lw’ekyennyanja ekinene ennaku ssatu emisana n’ekiro, n’Omwana w’Omuntu bw’atyo bw’alimala mu ttaka ennaku ssatu emisana n’ekiro.
For as Ionas was thre dayes and thre nyghtes in the whales belly: soo shall ye sonne of man be thre dayes and thre nyghtes in ye hert of ye erth.
41 Abantu b’e Nineeve baliyimirira ne basaliza abantu b’omulembe guno omusango okubasinga, kubanga beenenya bwe baawulira okubuulira kwa Yona. Naye laba asinga Yona ali wano.
The men of Ninivie shall rise at the daye of iugdement with this nacion and condemne them: for they amended at ye preachinge of Ionas. And beholde a greater then Ionas is here.
42 Era ku lunaku olw’okusalirako omusango, kabaka omukazi ow’omu bukiikaddyo alisaliza abantu ab’omulembe guno omusango okubasinga, kubanga yava ku nkomerero y’ensi okujja okuwuliriza amagezi ga Sulemaani. Naye laba asinga Sulemaani ali wano.
The quene of ye south shall ryse at ye daye of iudgement with this generacion and shall condemne the: for she came fro the vtmost parties of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomo is here.
43 “Omwoyo ogutali mulongoofu bwe guva mu muntu guyita mu malungu nga gunoonya aw’okuwumulirako, ne gutafuna wa kuwummulira.
When the vnclene sprite is gone out of a man he walketh throughout dry places seking reest and fyndeth none.
44 Kyeguva gugamba nti, ‘Leka nzireyo mu nnyumba mwe nava.’ Bwe guddayo gusanga nkalu, nga eyereddwa era nga ntegeke.
Then he sayeth: I will retourne ageyne into my housse fro whece I came oute. And when he is come he fyndeth the housse empty and swepte and garnisshed.
45 Kyeguva gugenda ne guleeta emyoyo emirala musanvu egigusingako obwonoonefu, ne giyingira mu nnyumba omwo ne gibeera omwo. Olwo omuntu oyo n’abeera bubi nnyo okusinga bwe yali okusooka. Bwe kityo bwe kiriba n’omulembe guno omwonoonefu.”
Then he goeth his waye and taketh vnto him seven other spretes worsse then himsilfe and so entre they in and dwell there. And the ende of that man is worsse then the beginning. Even so shall it be with this evell nacion.
46 Yesu bwe yali akyayogera n’ekibiina, nnyina ne baganda be ne batuuka ne bayimirira ebweru nga baagala okwogera naye.
Whill he yet talked to the people: beholde his mother and his brethren stode without desyringe to speake with him.
47 Omuntu omu n’amutegeeza nti, “Nnyoko ne baganda bo, bali wabweru baagala kwogera nawe.”
Then one sayde vnto hym: beholde thy mother and thy brethre stonde without desiringe to speke wt the.
48 Yesu n’amuddamu nti, “Mmange ye ani era ne baganda bange be baani?”
He answered and sayd to him that tolde hym: Who is my mother? or who are my brethren?
49 N’agolola omukono gwe eri abayigirizwa be n’agamba nti, “Mulabe mmange ne baganda bange!
And he stretched forth his hond over his disciples and sayd: behold my mother and my brethren.
50 Kubanga buli akola ebyo Kitange ali mu ggulu by’ayagala oyo ye muganda wange, ye mwannyinaze era ye mmange.”
For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.
