Lukka 6
1 Awo ku lunaku lumu olwa Ssabbiiti, Yesu n’abayigirizwa be bwe baali bayita mu nnimiro y’emmere ey’empeke, abayigirizwa be ne banoga ku birimba by’emmere ey’empeke ne babikunya mu ngalo zaabwe, ne balya.
It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
2 Naye Abafalisaayo abamu ne bagamba nti, “Lwaki mukola ekitakkirizibwa ku Ssabbiiti?”
And certayne of the Pharises sayde vnto them: Why do ye that which is not laufull to do on the saboth dayes?
3 Yesu n’abaddamu nti, “Temusomanga ku Dawudi kye yakola, enjala bwe yamuluma n’abo be yali nabo?
And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
4 Yayingira mu nnyumba ya Katonda, n’addira emigaati egy’okulaga, n’atoola n’alyako, n’awaako ne be yali nabo ne balya so ng’ekyo kyali tekikkirizibwa muntu yenna okuggyako bakabona.”
how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
5 N’abagamba nti, “Omwana w’Omuntu, ye Mukama wa Ssabbiiti.”
And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
6 Ku lunaku lwa Ssabbiiti olulala Yesu yali ng’ayigiriza mu kkuŋŋaaniro nga mulimu n’omusajja eyalina omukono ogukaze.
And it fortuned in a nother saboth also that he entred in to ye sinagoge and taught. And ther was a ma whose right honde was dryed vp.
7 Abannyonnyozi b’amateeka n’Abafalisaayo ne bamusimbako amaaso okulaba obanga anaawonya ku Ssabbiiti, babeeko n’ekintu kye baneekwasa bamuvunaane omusango.
And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
8 Naye Yesu n’ategeera ebirowoozo byabwe. N’agamba omusajja eyalina omukono ogukaze nti, “Situka oyimirire wakati wano.” N’asituka n’ayimirira.
But he knewe their thoughtes and sayde to the man which had ye wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
9 Yesu n’alyoka agamba Abafalisaayo n’abannyonnyozi b’amateeka nti, “Muleke mbabuuze; Kirungi okukola ekirungi ku Ssabbiiti oba okukola ekibi? Kirungi okuwonya obulamu oba okubuzikiriza?”
Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
10 N’abeetoolooza amaaso kinnoomu, n’alyoka agamba omusajja nti, “Golola omukono gwo.” Omusajja n’agolola omukono gwe ne guwona.
And he behelde them all in copasse and sayd vnto ye man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
11 Naye ne bajjula obusungu, ne boogera bokka ne bokka kye banaakola Yesu.
And they were filled full of madnes and comuned one with another what they myght do to Iesu.
12 Awo olwatuuka mu nnaku ezo, Yesu n’alinnya waggulu ku lusozi okusaba, n’asaba ekiro kyonna eri Katonda.
And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
13 Obudde bwe bwakya, n’ayita abayigirizwa be n’abalondako kkumi n’ababiri, n’abafuula abatume. Amannya gaabwe ge gano:
And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
14 Simooni, gwe yatuuma Peetero, ne Andereya, muganda wa Simooni, ne Yakobo, ne Yokaana, ne Firipo, ne Battolomaayo,
Simon who he named Peter: and Andrew his brother. Iames and Iho Philip and Bartlemew
15 ne Matayo, ne Tomasi, ne Yakobo, omwana wa Alufaayo, ne Simooni, ow’omu kibiina ky’obufuzi eky’Abazerote,
Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
16 ne Yuda, omwana wa Yakobo, ne Yuda Isukalyoti, oluvannyuma eyamulyamu olukwe.
and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
17 Awo Yesu bwe yava ku lusozi awamu nabo, n’ayimirira wansi w’olusozi mu lusenyi awatereevu, ekibiina kinene eky’abayigirizwa be, n’ekibiina kinene eky’abantu abaava mu Buyudaaya yonna ne Yerusaalemi n’ebitundu eby’oku lubalama lw’ennyanja olwa Ttuulo ne Sidoni,
And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
18 ne bajja okumuwuliriza n’okuwonyezebwa endwadde zaabwe. Abo abaali batawaanyizibwa emyoyo emibi ne bawonyezebwa;
and they also that were vexed with foule spretes and they were healed.
19 era abantu bonna ne bafuba okumukwatako, kubanga amaanyi agawonya gaamuvangamu nga gawonya buli muntu.
And all the people preased to touche him: for there went vertue out of him and healed them all.
20 Awo Yesu n’atunuulira abayigirizwa be enkaliriza n’agamba nti, “Mulina omukisa abaavu, kubanga obwakabaka bwa Katonda bwammwe.
And he lifted vp his eyes apon the disciples and sayde: Blessed be ye poore: for yours is the kyngdome of God.
21 Mulina omukisa abalumwa enjala kaakano, kubanga mulikkusibwa. Mulina omukisa abakaaba kaakano, kubanga muliseka.
Blessed are ye that honger now: for ye shalbe satisfied. Blessed are ye yt wepe now: for ye shall laugh.
22 Mulina omukisa bwe babakyawa, ne babeewala, ne babavuma, ne basiiga erinnya lyammwe enziro, olw’Omwana w’Omuntu.”
Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
23 “Musanyukanga ku lunaku olwo ne mujaguza, kubanga empeera yammwe nnene mu ggulu, kubanga ebintu ebyo bajjajjammwe baabikola bannabbi abaabasooka.
Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
24 “Naye zibasanze mmwe abagagga, kubanga mufunye essanyu lyammwe erijjuvu.
But wo be to you that are ryche: for ye have therin youre consolacion.
25 Zibasanze mmwe abalya ne mukkuta kaakano, kubanga mulirumwa enjala. Zibasanze mmwe abaseka kaakano, kubanga mulikungubaga, ne mukaaba.
Wo be to you yt are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
26 Zibasanze mmwe abantu bonna bwe babawaana, kubanga bwe batyo bajjajjammwe bwe baayisa bannabbi aboobulimba.”
Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
27 “Naye mmwe abampuliriza mbagamba nti: Mwagalenga abalabe bammwe, n’ababakyawa mubayisenga bulungi.
But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
28 Ababakolimira mubasabirenga omukisa; ababayisa obubi mubasabirenga.
Blesse the that course you. And praye for the which wrongfully trouble you.
29 Omuntu bw’akukubanga oluyi ku luba olumu, omukyusizanga n’akukuba ne ku lwokubiri! Omuntu bw’akunyagangako ekkooti yo, n’essaati yo ogimulekeranga.
And vnto him that smyteth the on the one cheke offer also ye other. And him that taketh awaye thy goune forbid not to take thy coote also.
30 Omuntu yenna akusabanga omuwanga; era n’oyo akuggyangako ebintu byo tobimusabanga kubikuddizza.
Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
31 Kye mwagala abantu okubakoleranga, nammwe mubibakoleranga bwe mutyo.”
And as ye wolde that men shuld doo to you: so do ye to them lyke wyse.
32 “Bwe munaayagalanga abo ababaagala bokka, munaagasibwa ki? Kubanga n’abakozi b’ebibi bwe beeyisa bwe batyo.
If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
33 Bwe munaayisanga obulungi abo bokka ababayisa obulungi, munaagasibwa ki? Kubanga n’abakozi b’ebibi bwe bakola bwe batyo.
And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
34 Bwe munaawolanga abo bokka be musuubira okubasasula mmwe, munaagasibwangamu ki? Kubanga n’abakozi b’ebibi bawola bakozi ba bibi bannaabwe, basobole okusasulwa omuwendo gwe gumu.
If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
35 Naye mmwe mwagalenga abalabe bammwe! Mubayisenga bulungi! Muwolenga nga temusuubira kusasulwa magoba. Bw’etyo empeera yammwe eriba nnene era muliba baana b’oyo Ali Waggulu Ennyo. Kubanga wa kisa eri abatasiima n’abakozi b’ebibi.
Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
36 Mubeerenga ba kisa nga Kitammwe bw’ali ow’ekisa.”
Be ye therfore mercifull as youre father is mercifull.
37 “Temusalanga musango, nammwe muleme okusalirwa omusango. Temusingisanga musango, nammwe muleme okusingibwa. Musonyiwenga era nammwe mulisonyiyibwa.
Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
38 Mugabenga nammwe muliweebwa. Ekigera ekirungi ekikattiddwa, ekisuukundiddwa, eky’omuyiika kiribakwasibwa. Kubanga ekigera kye mugereramu nammwe mwe muligererwa.”
Geve and yt shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
39 Awo Yesu n’abagerera olugero luno nti, “Ddala ddala omuzibe w’amaaso ayinza okukulembera muzibe munne? Bombi tebajja kugwa mu kinnya?
And he put forthe a similitude vnto the: Can the blynde leade ye blynde? Do they not both then fall into ye dyche?
40 Omuyizi tasaana kusinga amuyigiriza, kyokka bw’aba ng’atendekeddwa bulungi, buli muntu aliba ng’omusomesa we.”
The disciple is not above his master. Every ma shalbe perfecte even as his master is.
41 “Lwaki otunuulira akasasiro akali ku liiso lya muganda wo, naye n’otolaba kisiki kiri ku liiso lyo?
Why seyst thou a moote in thy brothers eye considerest not ye beame yt is in thyne awne eye?
42 Oyinza otya okugamba muganda wo nti, ‘Muganda wange, leka nkuggyeko akasasiro akakuli ku liiso,’ naye nga ekisiki ekiri ku liryo tokiraba? Munnanfuusi ggwe! Sooka oggyeko ekisiki ku liiso lyo, olyoke olabe bulungi olwo oggyeko akasasiro akali ku liiso lya muganda wo.”
Ether how canest thou saye to thy brother: Brother let me pull out ye moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out ye beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
43 “Omuti omulungi tegubala bibala bibi, so n’omuti omubi tegubala bibala birungi.
It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute
44 Buli muti gutegeererwa ku bibala byagwo. Abantu tebanoga ttiini ku busaana so tebanoga mizabbibu ku mweramannyo.
For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
45 Omuntu omulungi afulumya ebirungi okuva mu mutima gwe omulungi, n’omuntu omubi afulumya ebibi okuva mu mutima gwe omubi. Kubanga akamwa koogera ku biba bijjudde mu mutima.”
A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of ye her his mouthe speakethe.
46 “Lwaki mumpita nti, ‘Mukama waffe, Mukama waffe,’ so nga bye mbagamba si bye mukola?
Why call ye me Master Master: and do not as I bid you?
47 Buli ajja gye ndi n’awulira ebigambo byange, n’abikola, ka mbalage bw’afaanana.
whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
48 Afaanana ng’omuntu eyazimba ennyumba, eyasima omusingi wansi ennyo n’atuuka ku lwazi. Amataba bwe gajja, ne gajjuza omugga tegaasobola kunyeenya nnyumba eyo kubanga yazimbibwa bulungi.
He is like a man which bilt an housse: and digged depe and layde the foundacio on a rocke. Whe the waters arose the fludde bet apo that housse and coulde not move yt. For it was grounded apon a rocke.
49 Naye omuntu awuliriza ebigambo byange n’atabikola, afaanana n’omusajja eyazimba ennyumba ku ttaka nga tasimye musingi. Omugga bwe gwajjula, ne gwanjaala, ne gukuba ennyumba n’egwa, era n’okugwa kw’ennyumba eyo kwali kunene nnyo.”
But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.
