Lukka 6
1 Awo ku lunaku lumu olwa Ssabbiiti, Yesu n’abayigirizwa be bwe baali bayita mu nnimiro y’emmere ey’empeke, abayigirizwa be ne banoga ku birimba by’emmere ey’empeke ne babikunya mu ngalo zaabwe, ne balya.
Now it happened on a second-first Sabbath that He was passing through the grain fields, and His disciples began to pick and eat the heads of grain, rubbing them in their hands.
2 Naye Abafalisaayo abamu ne bagamba nti, “Lwaki mukola ekitakkirizibwa ku Ssabbiiti?”
But some of the Pharisees said to them, “Why are you doing that which is not lawful to do on the Sabbath?”
3 Yesu n’abaddamu nti, “Temusomanga ku Dawudi kye yakola, enjala bwe yamuluma n’abo be yali nabo?
So in answer to them Jesus said: “Have you not even read this, what David did when he was hungry, he and those who were with him:
4 Yayingira mu nnyumba ya Katonda, n’addira emigaati egy’okulaga, n’atoola n’alyako, n’awaako ne be yali nabo ne balya so ng’ekyo kyali tekikkirizibwa muntu yenna okuggyako bakabona.”
how he went into the house of God, took and ate the showbread, and even gave it to those with him—that which only the priests are allowed to eat?”
5 N’abagamba nti, “Omwana w’Omuntu, ye Mukama wa Ssabbiiti.”
Then He said to them, “The Son of the Man is Lord even of the Sabbath!”
6 Ku lunaku lwa Ssabbiiti olulala Yesu yali ng’ayigiriza mu kkuŋŋaaniro nga mulimu n’omusajja eyalina omukono ogukaze.
Now it happened on a different Sabbath that He entered the synagogue and began to teach. Well there was a man there whose right hand was shriveled;
7 Abannyonnyozi b’amateeka n’Abafalisaayo ne bamusimbako amaaso okulaba obanga anaawonya ku Ssabbiiti, babeeko n’ekintu kye baneekwasa bamuvunaane omusango.
so the scribes and the Pharisees started watching, to see if He would heal on the Sabbath, so that they might find an accusation against Him.
8 Naye Yesu n’ategeera ebirowoozo byabwe. N’agamba omusajja eyalina omukono ogukaze nti, “Situka oyimirire wakati wano.” N’asituka n’ayimirira.
But He knew their thoughts and said to the man with the shriveled hand, “Get up and stand in the center.” So he got up and stood.
9 Yesu n’alyoka agamba Abafalisaayo n’abannyonnyozi b’amateeka nti, “Muleke mbabuuze; Kirungi okukola ekirungi ku Ssabbiiti oba okukola ekibi? Kirungi okuwonya obulamu oba okubuzikiriza?”
Then Jesus said to them: “I will ask you something: Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?”
10 N’abeetoolooza amaaso kinnoomu, n’alyoka agamba omusajja nti, “Golola omukono gwo.” Omusajja n’agolola omukono gwe ne guwona.
And when He had looked around at them all, He said to him, “Stretch out your hand!” So he did that, and his hand was restored, as sound as the other.
11 Naye ne bajjula obusungu, ne boogera bokka ne bokka kye banaakola Yesu.
But they were filled with rage, and began to discuss with one another what they might do to Jesus.
12 Awo olwatuuka mu nnaku ezo, Yesu n’alinnya waggulu ku lusozi okusaba, n’asaba ekiro kyonna eri Katonda.
Now it happened in those days that He went out to the mountain to pray, and He continued all night in prayer to God.
13 Obudde bwe bwakya, n’ayita abayigirizwa be n’abalondako kkumi n’ababiri, n’abafuula abatume. Amannya gaabwe ge gano:
When it was day He called His disciples, and from them He chose twelve, whom He also named apostles:
14 Simooni, gwe yatuuma Peetero, ne Andereya, muganda wa Simooni, ne Yakobo, ne Yokaana, ne Firipo, ne Battolomaayo,
Simon (whom He also named Peter) and Andrew his brother, James and John, Phillip and Bartholomew,
15 ne Matayo, ne Tomasi, ne Yakobo, omwana wa Alufaayo, ne Simooni, ow’omu kibiina ky’obufuzi eky’Abazerote,
Matthew and Thomas, James (the son of Alphaeus) and Simon (the one called ‘Zealot’),
16 ne Yuda, omwana wa Yakobo, ne Yuda Isukalyoti, oluvannyuma eyamulyamu olukwe.
Judas of James and Judas Iscariot (who also became ‘traitor’).
17 Awo Yesu bwe yava ku lusozi awamu nabo, n’ayimirira wansi w’olusozi mu lusenyi awatereevu, ekibiina kinene eky’abayigirizwa be, n’ekibiina kinene eky’abantu abaava mu Buyudaaya yonna ne Yerusaalemi n’ebitundu eby’oku lubalama lw’ennyanja olwa Ttuulo ne Sidoni,
Then He came down with them and stood on a level place, with a crowd of His disciples and a great multitude of people from all Judea and Jerusalem, also from the seacoast of Tyre and Sidon, who came to hear Him and to be healed of their diseases,
18 ne bajja okumuwuliriza n’okuwonyezebwa endwadde zaabwe. Abo abaali batawaanyizibwa emyoyo emibi ne bawonyezebwa;
as well as those who were being harassed by unclean spirits—and they were being healed!
19 era abantu bonna ne bafuba okumukwatako, kubanga amaanyi agawonya gaamuvangamu nga gawonya buli muntu.
So the whole crowd kept trying to touch Him, because power was going out from Him and was healing all.
20 Awo Yesu n’atunuulira abayigirizwa be enkaliriza n’agamba nti, “Mulina omukisa abaavu, kubanga obwakabaka bwa Katonda bwammwe.
Then He raised His eyes toward His disciples and said: “Blessed are you poor, because the Kingdom of God is yours.
21 Mulina omukisa abalumwa enjala kaakano, kubanga mulikkusibwa. Mulina omukisa abakaaba kaakano, kubanga muliseka.
Blessed are you who hunger now, because you will be filled. Blessed are you who weep now, because you will laugh.
22 Mulina omukisa bwe babakyawa, ne babeewala, ne babavuma, ne basiiga erinnya lyammwe enziro, olw’Omwana w’Omuntu.”
Blessed are you whenever men hate you, and whenever they exclude you and heap insults on you and trash your name as ‘malignant’, for the Son of the Man's sake.
23 “Musanyukanga ku lunaku olwo ne mujaguza, kubanga empeera yammwe nnene mu ggulu, kubanga ebintu ebyo bajjajjammwe baabikola bannabbi abaabasooka.
Rejoice in that day and skip about! Because your reward really is great in Heaven; for that is how their fathers treated the prophets.
24 “Naye zibasanze mmwe abagagga, kubanga mufunye essanyu lyammwe erijjuvu.
“But woe to you who are rich! because you have already received your comfort.
25 Zibasanze mmwe abalya ne mukkuta kaakano, kubanga mulirumwa enjala. Zibasanze mmwe abaseka kaakano, kubanga mulikungubaga, ne mukaaba.
Woe to you who are full! because you will go hungry. Woe to you who are presently laughing! because you will mourn and weep.
26 Zibasanze mmwe abantu bonna bwe babawaana, kubanga bwe batyo bajjajjammwe bwe baayisa bannabbi aboobulimba.”
Woe, when all men speak well of you; for that is how their fathers treated the false prophets!
27 “Naye mmwe abampuliriza mbagamba nti: Mwagalenga abalabe bammwe, n’ababakyawa mubayisenga bulungi.
“Further, to you who are listening I say: Love your enemies, do good to those who hate you;
28 Ababakolimira mubasabirenga omukisa; ababayisa obubi mubasabirenga.
bless those who curse you, pray for those who mistreat you.
29 Omuntu bw’akukubanga oluyi ku luba olumu, omukyusizanga n’akukuba ne ku lwokubiri! Omuntu bw’akunyagangako ekkooti yo, n’essaati yo ogimulekeranga.
To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, do not withhold the tunic as well.
30 Omuntu yenna akusabanga omuwanga; era n’oyo akuggyangako ebintu byo tobimusabanga kubikuddizza.
Give to everyone who asks of you; and from him who takes away your things, do not demand them back.
31 Kye mwagala abantu okubakoleranga, nammwe mubibakoleranga bwe mutyo.”
Yes, like you want people to treat you, that is just how you must treat them.
32 “Bwe munaayagalanga abo ababaagala bokka, munaagasibwa ki? Kubanga n’abakozi b’ebibi bwe beeyisa bwe batyo.
Also, if you love those who love you, what credit is that to you? Even ‘sinners’ love those who love them.
33 Bwe munaayisanga obulungi abo bokka ababayisa obulungi, munaagasibwa ki? Kubanga n’abakozi b’ebibi bwe bakola bwe batyo.
And if you do good to those doing good to you, what credit is that to you? Even ‘sinners’ do the same.
34 Bwe munaawolanga abo bokka be musuubira okubasasula mmwe, munaagasibwangamu ki? Kubanga n’abakozi b’ebibi bawola bakozi ba bibi bannaabwe, basobole okusasulwa omuwendo gwe gumu.
And if you lend to those from whom you expect to get it back, what credit is that to you? Even ‘sinners’ lend to ‘sinners’, to receive an equal value back.
35 Naye mmwe mwagalenga abalabe bammwe! Mubayisenga bulungi! Muwolenga nga temusuubira kusasulwa magoba. Bw’etyo empeera yammwe eriba nnene era muliba baana b’oyo Ali Waggulu Ennyo. Kubanga wa kisa eri abatasiima n’abakozi b’ebibi.
“So, love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; because He is kind toward the ungrateful and wicked.
36 Mubeerenga ba kisa nga Kitammwe bw’ali ow’ekisa.”
So be compassionate, even as your Father is compassionate.
37 “Temusalanga musango, nammwe muleme okusalirwa omusango. Temusingisanga musango, nammwe muleme okusingibwa. Musonyiwenga era nammwe mulisonyiyibwa.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
38 Mugabenga nammwe muliweebwa. Ekigera ekirungi ekikattiddwa, ekisuukundiddwa, eky’omuyiika kiribakwasibwa. Kubanga ekigera kye mugereramu nammwe mwe muligererwa.”
Give and it will be given to you: a good measure—pressed down and shaken together and running over—will they deposit in your lap. Because with the same measure that you use it will be measured back to you.”
39 Awo Yesu n’abagerera olugero luno nti, “Ddala ddala omuzibe w’amaaso ayinza okukulembera muzibe munne? Bombi tebajja kugwa mu kinnya?
Then He told them a parable: “Can a blind man guide a blind man? Will they not both fall into a ditch?
40 Omuyizi tasaana kusinga amuyigiriza, kyokka bw’aba ng’atendekeddwa bulungi, buli muntu aliba ng’omusomesa we.”
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
41 “Lwaki otunuulira akasasiro akali ku liiso lya muganda wo, naye n’otolaba kisiki kiri ku liiso lyo?
Why do you look at the speck in your brother's eye, but do not consider the plank that is in your own eye?
42 Oyinza otya okugamba muganda wo nti, ‘Muganda wange, leka nkuggyeko akasasiro akakuli ku liiso,’ naye nga ekisiki ekiri ku liryo tokiraba? Munnanfuusi ggwe! Sooka oggyeko ekisiki ku liiso lyo, olyoke olabe bulungi olwo oggyeko akasasiro akali ku liiso lya muganda wo.”
Or how can you say to your brother, ‘Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother's eye.
43 “Omuti omulungi tegubala bibala bibi, so n’omuti omubi tegubala bibala birungi.
“Now no good tree produces rotten fruit, nor does a rotten tree produce good fruit
44 Buli muti gutegeererwa ku bibala byagwo. Abantu tebanoga ttiini ku busaana so tebanoga mizabbibu ku mweramannyo.
—each tree is known by its own fruit: people do not gather figs from thorn bushes, nor do they pick a bunch of grapes from a bramble.
45 Omuntu omulungi afulumya ebirungi okuva mu mutima gwe omulungi, n’omuntu omubi afulumya ebibi okuva mu mutima gwe omubi. Kubanga akamwa koogera ku biba bijjudde mu mutima.”
The good man produces the good out of the good treasure in his heart, and the malignant man produces the malignant out of the malignant treasure in his heart; because his mouth speaks out of the abundance of the heart.
46 “Lwaki mumpita nti, ‘Mukama waffe, Mukama waffe,’ so nga bye mbagamba si bye mukola?
“Why do you call me, ‘Lord, Lord’, and not do what I say?
47 Buli ajja gye ndi n’awulira ebigambo byange, n’abikola, ka mbalage bw’afaanana.
Everyone who comes to me and hears my words and does them—I will show you who he is like:
48 Afaanana ng’omuntu eyazimba ennyumba, eyasima omusingi wansi ennyo n’atuuka ku lwazi. Amataba bwe gajja, ne gajjuza omugga tegaasobola kunyeenya nnyumba eyo kubanga yazimbibwa bulungi.
he is like a man building a house, who dug down deep and laid the foundation on the bedrock. When a flood occurred, the torrent burst upon that house but could not shake it, because it was founded on the bedrock.
49 Naye omuntu awuliriza ebigambo byange n’atabikola, afaanana n’omusajja eyazimba ennyumba ku ttaka nga tasimye musingi. Omugga bwe gwajjula, ne gwanjaala, ne gukuba ennyumba n’egwa, era n’okugwa kw’ennyumba eyo kwali kunene nnyo.”
But he who heard and did nothing is like a man who built his house on the ground without a foundation, against which the torrent burst, and immediately it fell; and the ruin of that house was great.”
