Lukka 20
1 Awo Yesu bwe yali ng’ayigiriza era ng’abuulira Enjiri mu luggya lwa Yeekaalu, bakabona abakulu, n’abannyonnyozi b’amateeka n’abakulembeze b’Abayudaaya ne bajja gy’ali.
And yt fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders
2 Ne bamubuuza nti, “Tubuulire, buyinza ki obukukozesa bino? Era ani eyakuwa obuyinza obwo?”
and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he yt gave ye this auctorite?
3 Yesu n’addamu nti, “Nange ka mbabuuze ekibuuzo kino.
He answered and saide vnto the: I also will axe you a questio and answer me.
4 Okubatiza kwa Yokaana kwava eri Katonda nandiki kwava mu bantu?”
The baptyme of Iohn: was it from heaven or of men?
5 Ne basooka okwogeraganyaamu bokka ne bokka nga bagamba nti, “Bwe tunaagamba nti, ‘Kwava mu ggulu,’ ajja kutubuuza nti, ‘Kale, lwaki temwamukkiriza?’
And they thought with in them selves sayinge: yf we shall saye from heave: he will saye: why then beleved ye him not?
6 Naye ate bwe tunaddamu nti, ‘Kwava mu bantu,’ abantu bonna bajja kutukuba amayinja, kubanga bamatizibwa nti Yokaana yali nnabbi.”
But and yf we shall saye of men all ye people will stone vs. For they be persuaded that Ihon is a Prophet.
7 Kyebaava baddamu nti, “Tetumanyi gye kwava.”
And they answered that they coulde not tell whence it was.
8 Yesu n’abagamba nti, “Nange sijja kubabuulira gye nzigya obuyinza obunkozesa bino.”
And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.
9 Awo Yesu n’akyukira abantu n’abagerera olugero luno nti, “Waaliwo omusajja eyalina ennimiro ey’emizabbibu, n’agipangisa abalimi, n’agenda olugendo, n’amalayo ebbanga ddene.
Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.
10 Awo ekiseera eky’amakungula bwe kyatuuka, n’atuma omu ku baddu be eri abalimi bamuwe ku bibala eby’emizabbibu gye. Naye abalimi abapangisa ne bamukuba ne bamugoba n’addayo ngalo nsa eri mukama we.
And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.
11 N’abatumira omuddu we omulala, n’oyo ne bamukuba ne bamuswaza nnyo, n’addayo ngalo nsa.
And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.
12 N’abatumira omuddu owookusatu, naye ne bamukuba ne bamussaako n’ebiwundu ne bamugoba mu nnimiro.
Moreover he sent the thyrde to and him they wouded and cast out.
13 “Nannyini nnimiro ne yeebuuza nti, ‘Nkole ntya? Ka mbatumire omwana wange gwe njagala ennyo, oboolyawo banaamussaamu ekitiibwa.’
Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.
14 “Omwana oyo bwe baamulengera ne bateesa nti, ‘Ono y’agenda okusikira ennimiro eno nga kitaawe afudde. Ka tumutte, ebyobusika tubyesigalize.’
But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.
15 Ne bamuggya mu nnimiro nga bamukulula ne bamutta. “Mulowooza nannyini nnimiro abalimi abo alibakola atya?
And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?
16 Agenda kujja abazikirize bonna, n’ennimiro agiwe abalala.” Awo bwe baabiwulira ebyo ne bagamba nti, “Ekintu ng’ekyo kireme kubaawo!”
He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.
17 Yesu n’abatunuulira n’abagamba nti, “Kale ekyawandiikibwa kino kitegeeza ki? Ekigamba nti, “‘Ejjinja abazimbi lye baagaana, lye lifuuse ejjinja ekkulu ery’oku nsonda.’
And he behelde them and sayde: what meaneth this then yt is wrytten: The stone that the bylders refused the same is made ye heed corner stone?
18 Omuntu yenna agwa ku jjinja eryo alibetentebwa, na buli gwe lirigwako lirimubetenta.”
whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.
19 Awo abannyonnyozi b’amateeka ne bakabona abakulu bwe baawulira ebigambo ebyo, ne baagala bamukwatirewo mangwago, kubanga baamanya ng’olugero lwali lukwata ku bo. Naye ne batya abantu.
And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.
20 Ne balinda okutuusa lwe banaafuna akaagaanya babeeko kye bakola. Ne batuma abakessi eri Yesu nga beefudde ng’abantu abalungi abaagala okumanya. Baasuubira nti mu ebyo by’anaddamu, nga bamubuuzizza ebibuuzo ebirimu emitego, munaabaamu kwe banaasinziira okumukwata ne bamuwaayo ewa gavana.
And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.
21 Abakessi ne babuuza Yesu nti, “Omuyigiriza, tumanyi nga By’oyogera n’ebyo by’oyigiriza bya mazima, era nga tofaayo ku bigambo eby’abantu obuntu wabula oyigiriza ebyo Katonda by’ayagala.
And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.
22 Kyetuva tukubuuza nti kituufu okuwa Kayisaali omusolo oba si kituufu?”
Ys it laufull for vs to geve Cesar tribute or no?
23 Yesu n’ategeera mangu obukuusa bwabwe, n’abagamba nti,
He perceaved their craftynes and sayde vnto them: why tept ye me?
24 “Mundage ensimbi eya ffeeza. Ekifaananyi kino ekiriko ky’ani? N’erinnya lino ly’ani?” Ne baddamu nti, “Bya Kayisaali.”
Shewe me a peny. Whose ymage and superscripcio hath it? They answered and sayde: Cesars.
25 N’abagamba nti, “Kale ebya Kayisaali mubiwenga Kayisaali, n’ebya Katonda mubiwenga Katonda.”
And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.
26 Ne balemwa okumukwasa mu ebyo bye yaddamu ng’abantu bonna bali awo. Bye yaddamu ne bibeewuunyisa nnyo, ne basirika busirisi.
And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.
27 Awo abamu ku Basaddukaayo abatakkiririza mu kuzuukira, ne bajja eri Yesu, ne bamubuuza nti,
Then came to him certayne of the Saduces which denye that ther is eny resurreccio. And they axed him
28 “Omuyigiriza, amateeka ga Musa gagamba nti ssinga omusajja omufumbo afa nga tazadde baana, muganda we awasenga nnamwandu alyoke afunire muganda we omufu ezzadde.
sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.
29 Waaliwo abooluganda musanvu, asinga obukulu n’awasa, kyokka n’afa nga talese mwana.
Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.
30 Adda ku mufu n’awasa nnamwandu; kyokka naye n’afa nga tazadde mwana.
And the seconde toke the wyfe and he dyed chyldlesse.
31 Okutuusa abooluganda bonna lwe baafa ne baggwaawo nga buli omu awasizza ku nnamwandu oyo, kyokka nga tewali alese mwana.
And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.
32 Oluvannyuma n’omukazi naye n’afa.
Last of all the woma dyed also.
33 Kale mu kuzuukira omukazi oyo aliba muka ani? Kubanga abooluganda bonna omusanvu yabafumbirwako!”
Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.
34 Yesu n’addamu nti, “Obufumbo buli kuno ku nsi, abantu kwe bawasiza era ne bafumbirwa. (aiōn g165)
Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed (aiōn g165)
35 Naye abo abasaanyizibwa okuzuukira mu bafu bwe batuuka mu ggulu tebawasa wadde okufumbirwa, (aiōn g165)
but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed (aiōn g165)
36 era tebaddayo kufa nate, kubanga baba nga bamalayika. Era baba baana ba Katonda kubanga baba bazuukizibbwa mu bulamu obuggya,
nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.
37 Naye nti abafu bazuukizibwa, ne Musa yannyonnyola bye yalaba ku kisaka, bwe yayita Mukama Katonda wa Ibulayimu, Katonda wa Isaaka, era Katonda wa Yakobo.
And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Adraham and the God of Isaac and the God of Iacob.
38 Kino kitegeeza nti ssi Katonda wa bafu wabula Katonda wa balamu, kubanga bonna balamu gy’ali.”
For he is not the God of the deed but of them which live. For all live in him.
39 Abamu ku bannyonnyozi b’amateeka ne bagamba nti, “Omuyigiriza, ozzeemu bulungi!”
Then certayne of the Pharises answered and sayde: Master thou hast well sayde.
40 Ne watabaawo ayaŋŋanga kwongera kumubuuza bibuuzo birala.
And after that durst they not axe him eny question at all.
41 Awo Yesu n’ababuuza nti, “Lwaki Kristo ayitibwa Omwana wa Dawudi?
Then sayde he vnto them: how saye they that Christ is Davids sonne?
42 Songa Dawudi amwogerako mu Zabbuli nti, “‘Katonda yagamba Mukama wange nti, Tuula ku mukono gwange ogwa ddyo
And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde
43 okutuusa lwe ndifuula abalabe bo entebe y’ebigere byo.’
tyll I make thine enemys thy fothe stole.
44 Noolwekyo obanga Dawudi amuyita Mukama we, kale ayinza atya okuba omwana we?”
Seinge David calleth him Lorde: How is he then his sonne.
45 Awo abantu bonna nga bawulira, Yesu n’akyukira abayigirizwa be n’abagamba nti,
Then in the audience of all the people he sayde vnto his disciples
46 “Mwekuume abannyonnyozi b’amateeka. Baagala nnyo okutambula nga bambadde amaganduula agagenda gakweya, n’abantu okugenda nga babalamusa mu butale, era baagala nnyo okutuula mu bifo eby’ekitiibwa mu makuŋŋaaniro ne ku mbaga!
beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes
47 Balimbalimba nga basaba essaala empanvu, ng’eno bwe basala enkwe okunyaga ebintu bya bannamwandu. Noolwekyo bagenda kufuna ekibonerezo ekisingira ddala obunene.”
which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
