Ebyabaleevi 7
1 “‘Bino bye biragiro eby’ekiweebwayo olw’omusango; kinaabanga kitukuvu nnyo.
And this, is the law of the guilt-bearer, —most holy, it is!
2 Ekiweebwayo olw’omusango kinattirwanga awo wennyini ekiweebwayo ekyokebwa we kittirwa, era omusaayi gwakyo gunaamansirwanga ku njuyi zonna ez’ekyoto okukyebungulula.
In the place where they slay the ascending-sacrifice, shall they slay the guilt-bearer; and, the blood thereof, shall one dash against the altar, round about;
3 Amasavu gaakyo gonna ganaawebwangayo: omukira ogwa ssava, amasavu agabikka ku byenda,
and, as for all the fat thereof, one shall bring near therefrom, —the fat-tail, and the fat that covereth the inwards;
4 ensigo zombi awamu n’amasavu agaziriko okuliraana ekiwato, n’ekibikka ku kibumba nga biggyibwako wamu n’ensigo.
and the two kidneys, with the fat that is upon them, which is upon the loins, —and the caul upon the liver, up to the kidneys, shall he remove it.
5 Kabona anaabyokeranga ku kyoto nga kye kiweebwayo eri Mukama ekyokeddwa mu muliro. Ekyo kye kiweebwayo olw’omusango.
And the priest shall make a perfume with them at the altar, an altar-flame unto Yahweh—a guilt-bearer, it is,
6 Buli kabona omusajja anaayinzanga okukiryako; kyokka kinaalirwanga mu kifo ekitukuvu. Kiweebwayo kitukuvu nnyo.
Any male among the priests, may eat thereof, —in a holy place, shall it be eaten, most holy, it is.
7 Ebiragiro ebikwata ku kiweebwayo olw’omusango bye bimu n’ebikwata ku kiweebwayo olw’ekibi. Kabona anaakozesanga ebiweebwayo ebyo olw’okutangiririra, y’anaabitwalanga.
As the sin-bearer, so the guilt-bearer, —one law, for them, —the priest who maketh a propitiatory-covering, therewith, —to him, shall it belong,
8 Kabona anaaweerangayo omuntu yenna ekiweebwayo kye ekyokebwa, y’aneesigalizanga eddiba ly’ekiweebwayo ekyo.
And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifice which he hath brought near, to the priest himself, shall it belong.
9 Era buli kiweebwayo eky’emmere ey’empeke ekinaafumbibwanga mu oveni n’ekyo kyonna ekinaateekerwateekerwanga ku fulampeni oba ku lukalango, kabona oyo akiwaddeyo y’anaakitwalanga.
And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near—to him, shall it belong,
10 Era na buli kiweebwayo eky’empeke ekya buli ngeri, nga kitabuddwa mu mafuta ag’omuzeeyituuni oba nga kikalu kyereere, batabani ba Alooni be banaakitwalanga nga bakigabana kyenkanyi buli omu.
And, as for any meal-offering overflowed with oil or dry, —to all the sons of Aaron, shall it belong, to one as much as to another.
11 “‘Bino by’ebiragiro eby’ekiweebwayo olw’emirembe omuntu ky’anaawangayo eri Mukama.
And, this, is the law of the peace-offering which one may bring near unto Yahweh.
12 “‘Bw’anaakiwangayo olw’okwebaza, ekiweebwayo ekyo anaakigattirangako zikkeeke ezitabuliddwamu amafuta ag’omuzeeyituuni kyokka nga temuli kizimbulukusa, n’obusukuuti obw’oluwewere nga busiigiddwako amafuta ag’omuzeeyituuni, ne zikkeeke ez’obuwunga obulungi ennyo nga zigoyeddwa bulungi mu mafuta.
If, for thanksgiving, he bring it near, then shall he bring near, with the thanksgiving sacrifice perforated cakes unleavened, overflowed with oil, and wafers unleavened anointed with oil, —and of fine flour moistened, perforated cakes overflowed with oil.
13 Awamu n’ebiweebwayo bye olw’emirembe n’olw’okwebaza, anaaleeterangako emigaati emifumbe n’ekizimbulukusa.
With perforated cakes of leavened bread, shall he bring near his oblation, with his peace-offering of thanksgiving,
14 Ku buli kimu ku biweebwayo ebyo anaggyangako omugaati gumu n’aguwaayo ng’ekiweebwayo eri Mukama; kabona anaamansiranga omusaayi ogw’ekiweebwayo olw’emirembe y’anaatwalanga ekiweebwayo ekyo.
Then shall he bring near therefrom one of each oblation, a heave-offering unto Yahweh, —to the priest who dasheth [against the altar] the blood of the peace-offering—to him, shall it belong.
15 Ennyama y’ebiweebwayo by’omuntu oyo by’aleese olw’emirembe olw’okwebaza eneeriibwanga ku lunaku olwo lwennyini olw’ebiweebwayo bye ebyo; tekubangako gy’asuzaawo.
But, as for the flesh of his peace-offering of thanksgiving, on the day of bringing it near, shall it be eaten, —he shall not leave thereof until morning,
16 “‘Naye omuntu bw’anaawangayo ekiweebwayo olw’okutuukiriza obweyamo, oba olw’okweyagalira, kinaaliibwanga ku lunaku olwo lwennyini lw’akiwaddeyo; ekinaasigalangawo ku kiweebwayo ekyo kinaaliibwanga enkeera.
But, if, a vow or a freewill offering, be his sacrifice of oblation, in the day he bringeth near his sacrifice, shall it be eaten, and on the morrow, then may the remainder thereof, be eaten;
17 Ennyama ey’ekiweebwayo eneefikkangawo n’etuusa ku lunaku olwokusatu eneeyokebwanga mu muliro.
but as for the remainder of the flesh of the sacrifice, on the third day—in fire, shall it be consumed.
18 Ennyama y’ekiweebwayo ky’omuntu oyo olw’emirembe bw’eneeriibwanga ku lunaku olwokusatu, ekiweebwayo ekyo Mukama taakikkirizenga, n’oyo akiwaddeyo tekiimubalirwengako kubanga tekiibenga kirongoofu, ne buli anaakiryangako anaabanga azzizza omusango.
And, if any of the flesh of his peace-offering, be at all eaten, on the third day, he that brought it near [shall not be accepted] it shall not be reckoned to him, unclean, shall it be, —and the person who shall eat thereof, shall bear his iniquity.
19 “‘Ennyama eneekoonanga ku kintu kyonna ekitali kirongoofu teeriibwenga, wabula eneeyokebwanga mu muliro; naye ku nnyama endala omuntu yenna omulongoofu anaayinzanga okulyako.
And, the flesh that toucheth anything unclean, shall not be eaten, in fire, shall it be consumed, —but, as for the [other] flesh, any one who is clean, may eat flesh.
20 Naye omuntu atali mulongoofu bw’anaalyanga ku nnyama ey’ekiweebwayo eri Mukama olw’emirembe, anaaboolebwanga nga takyabalirwa mu bantu be.
But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.
21 Era omuntu yenna bw’anaakwatanga ku kintu ekitali kirongoofu, obanga kivudde mu muntu oba mu nsolo, oba ekintu kyonna ekikyayibwa ekitali kirongoofu, ate n’alya ku nnyama y’ekiweebwayo eri Mukama olw’emirembe, omuntu oyo anaaboolebwanga, nga takyabalirwa mu bantu be.’”
Yea, as for, any person, whensoever he shall touch anything unclean—the uncleanness of man or an unclean beast, or any unclean disgusting thing, —and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.
22 Mukama n’agamba Musa nti,
And Yahweh spake unto Moses, saying—
23 “Tegeeza abaana ba Isirayiri nti, ‘Temulyanga ku masavu ga nte, oba ag’endiga, oba ag’embuzi.
Speak unto the sons of Israel, saying, —No fat, of ox or sheep or goat, shall ye eat:
24 Amasavu g’ensolo efudde obufi yokka, n’amasavu g’eyo etaaguddwataaguddwa ensolo endala munaagakozesanga ku bintu ebirala byonna eby’omugaso, naye tekabatandanga ne mugalyako.
and though the fat of what dieth of itself and the fat of that which has been torn in pieces, may be used for any other service, yet shall ye, in nowise eat it.
25 Kubanga buli muntu anaalyanga ku masavu ag’ensolo eneevangako ekiweebwayo eri Mukama ekyokeddwa mu muliro, anaaboolebwanga, nga takyabalirwa mu bantu ba Mukama.
Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.
26 Era buli kifo kyonna gye munaabeeranga, temuulyenga ku musaayi n’akatono, ne bwe gunaabanga ogw’ebinyonyi oba ogw’ensolo.
And no manner of blood, shall ye eat, in any of your dwellings, —whether of bird or of beast:
27 Omuntu yenna anaalyanga ku musaayi, omuntu oyo anaaboolebwanga, nga takyabalirwa mu bantu be.’”
as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.
28 Mukama n’agamba Musa nti,
And Yahweh spake unto Moses, saying,
29 “Tegeeza abaana ba Isirayiri nti, Omuntu anaaleetanga ekiweebwayo kye olw’emirembe eri Mukama, anaawangayo eri Mukama Katonda ekitundu kyakyo.
Speak unto the sons of Israel saying, —He that offereth his peace-offering unto Yahweh, shall bring in his own oblation unto Yahweh out of his peace-offering:
30 Anaakisitulanga n’engalo ze n’akireeta eri Mukama Katonda nga kye kiweebwayo kye ekyokeddwa mu muliro. Amasavu n’ekifuba nabyo anaabireetanga, n’awuubawuuba ekifuba mu maaso ga Mukama, ng’ekyo kye kiweebwayo ekiwuubibwa.
his own hands shall bring in the altar-flames of Yahweh, —the fat with the breast, he shall bring it in, the breast, to wave it as a wave-offering before Yahweh.
31 Amasavu kabona anaagokyanga ku kyoto, naye ekifuba kinaabanga kya Alooni ne batabani be.
Then shall the priest make a perfume with the fat at the altar, —and the breast shall be for Aaron and for his sons.
32 Ekisambi ekya ddyo kinaawebwanga kabona nga gwe mugabo gwe oguvudde ku kiweebwayo ky’omuntu oyo olw’emirembe.
But, the right shoulder, shall ye give as a heave-offering, unto the priest, —from among your peace-offerings
33 Mutabani wa Alooni anaabanga awaddeyo omusaayi n’amasavu eby’ekiweebwayo olw’emirembe, y’anaafunanga ekisambi ekya ddyo nga gwe mugabo gwe.
he that bringeth near the blood of the peace-offerings and the fat from among the sons of Aaron, to him, shall belong the right shoulder for a portion.
34 Ku kiweebwayo olw’emirembe eky’abaana ba Isirayiri, nzigyeko ekifuba ekiwuubibwawuubibwa n’ekisambi, ne mbiwa kabona Alooni ne batabani be, nga gwe gunaabanga omugabo gwabwe ogunaavanga mu baana ba Isirayiri emirembe gyonna.”
For, the wave-breast and the heave-shoulder, have I taken of the sons of Israel, out of their peace-offerings, —and have given them unto Aaron the priest and unto his sons as an age-abiding statute, from the sons of Israel.
35 Guno gwe mugabo nga guva ku biweebwayo eri Mukama Katonda ebyokeddwa mu muliro, ogwagerekerwa Alooni ne batabani be ku lunaku lwe baaleetebwa eri Mukama okumuweereza nga bakabona be.
This, is what pertaineth to the anointing of Aaron and to the anointing of his sons out of the altar-flames of Yahweh, —[granted] in the day when he brought them near, to minister as priests unto Yahweh:
36 Ku lunaku lwe baafukibwako amafuta ag’omuzeeyituuni, Mukama Katonda yalagira nti abaana ba Isirayiri babibawenga okubeeranga omugabo gwabwe, ogw’enkalakkalira emirembe gyonna.
which Yahweh commanded to give them in the day when he anointed them, from among the sons of Israel, —an age-abiding statute to their generations.
37 Eryo lye tteeka n’ebiragiro ebifuga ebiweebwayo ebyokebwa, ebiweebwayo eby’emmere ey’empeke, n’ebiweebwayo olw’ekibi, n’ebiweebwayo olw’omusango, n’ebiweebwayo olw’okwawulibwa, n’ebiweebwayo olw’emirembe,
This is the law—for the ascending-sacrifice, for the meal-offering, and for the sin-bearer, and for the guilt-bearer, —and for the installation-offerings, and for the peace-offering:
38 Mukama Katonda bye yawa Musa ku lusozi Sinaayi ku lunaku lwe yalagirirako abaana ba Isirayiri okuleeta ebiweebwayo byabwe eri Mukama Katonda, mu ddungu lya Sinaayi.
which Yahweh commanded Moses in Mount Sinai, —in the day when he commanded the sons of Israel to bring near their oblations unto Yahweh in the desert of Sinai.
