< Ebyabaleevi 7 >
1 “‘Bino bye biragiro eby’ekiweebwayo olw’omusango; kinaabanga kitukuvu nnyo.
“These are the regulations for the guilt offering, it is most holy.
2 Ekiweebwayo olw’omusango kinattirwanga awo wennyini ekiweebwayo ekyokebwa we kittirwa, era omusaayi gwakyo gunaamansirwanga ku njuyi zonna ez’ekyoto okukyebungulula.
The guilt offering is to be killed where the burnt offering is killed, and the priest shall sprinkle its blood on all sides of the altar.
3 Amasavu gaakyo gonna ganaawebwangayo: omukira ogwa ssava, amasavu agabikka ku byenda,
All the fat from it shall be offered: the fat tail, the fat that covers the insides,
4 ensigo zombi awamu n’amasavu agaziriko okuliraana ekiwato, n’ekibikka ku kibumba nga biggyibwako wamu n’ensigo.
both kidneys with the fat on them by the loins, and the best part of the liver, which the priest is to remove together with the kidneys.
5 Kabona anaabyokeranga ku kyoto nga kye kiweebwayo eri Mukama ekyokeddwa mu muliro. Ekyo kye kiweebwayo olw’omusango.
He shall burn them on the altar as a food offering to the Lord; it is a guilt offering.
6 Buli kabona omusajja anaayinzanga okukiryako; kyokka kinaalirwanga mu kifo ekitukuvu. Kiweebwayo kitukuvu nnyo.
Any male among the priests may eat it. It must be eaten in a holy place, it is most holy.
7 Ebiragiro ebikwata ku kiweebwayo olw’omusango bye bimu n’ebikwata ku kiweebwayo olw’ekibi. Kabona anaakozesanga ebiweebwayo ebyo olw’okutangiririra, y’anaabitwalanga.
The guilt offering is like the sin offering; the regulations are the same for both. The priest who presents the offering that ‘makes things right’ is to have it.
8 Kabona anaaweerangayo omuntu yenna ekiweebwayo kye ekyokebwa, y’aneesigalizanga eddiba ly’ekiweebwayo ekyo.
In the case of ordinary burnt offerings, the priest shall have the animal's skin.
9 Era buli kiweebwayo eky’emmere ey’empeke ekinaafumbibwanga mu oveni n’ekyo kyonna ekinaateekerwateekerwanga ku fulampeni oba ku lukalango, kabona oyo akiwaddeyo y’anaakitwalanga.
In the same way all grain offerings that are baked in an oven or cooked in a pan or on a griddle is for the priest who presents it,
10 Era na buli kiweebwayo eky’empeke ekya buli ngeri, nga kitabuddwa mu mafuta ag’omuzeeyituuni oba nga kikalu kyereere, batabani ba Alooni be banaakitwalanga nga bakigabana kyenkanyi buli omu.
and all grain offerings, whether they mixed with olive oil or dry, are for all of Aaron descendants.
11 “‘Bino by’ebiragiro eby’ekiweebwayo olw’emirembe omuntu ky’anaawangayo eri Mukama.
These are the regulations for the peace offering that you may present to the Lord.
12 “‘Bw’anaakiwangayo olw’okwebaza, ekiweebwayo ekyo anaakigattirangako zikkeeke ezitabuliddwamu amafuta ag’omuzeeyituuni kyokka nga temuli kizimbulukusa, n’obusukuuti obw’oluwewere nga busiigiddwako amafuta ag’omuzeeyituuni, ne zikkeeke ez’obuwunga obulungi ennyo nga zigoyeddwa bulungi mu mafuta.
If you offer it in a spirit of thanks, then along with the sacrifice of thanksgiving, you must offer bread, wafers, and well-kneaded cakes of the best flour all made without yeast and mixed or coated with olive oil.
13 Awamu n’ebiweebwayo bye olw’emirembe n’olw’okwebaza, anaaleeterangako emigaati emifumbe n’ekizimbulukusa.
In addition your peace offering of thanksgiving of breads made without yeast, you shall present an offering of breads made with yeast.
14 Ku buli kimu ku biweebwayo ebyo anaggyangako omugaati gumu n’aguwaayo ng’ekiweebwayo eri Mukama; kabona anaamansiranga omusaayi ogw’ekiweebwayo olw’emirembe y’anaatwalanga ekiweebwayo ekyo.
Present one of each kind of bread of the offering as a contribution to the Lord. It is for the priest who sprinkles the blood of the peace offering.
15 Ennyama y’ebiweebwayo by’omuntu oyo by’aleese olw’emirembe olw’okwebaza eneeriibwanga ku lunaku olwo lwennyini olw’ebiweebwayo bye ebyo; tekubangako gy’asuzaawo.
The meat of the sacrifice of your peace offering of thanksgiving must be eaten the same day you offer it. Don't leave any of it until the morning.
16 “‘Naye omuntu bw’anaawangayo ekiweebwayo olw’okutuukiriza obweyamo, oba olw’okweyagalira, kinaaliibwanga ku lunaku olwo lwennyini lw’akiwaddeyo; ekinaasigalangawo ku kiweebwayo ekyo kinaaliibwanga enkeera.
If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
17 Ennyama ey’ekiweebwayo eneefikkangawo n’etuusa ku lunaku olwokusatu eneeyokebwanga mu muliro.
However, any meat of the sacrifice still remaining on the third day must be burned.
18 Ennyama y’ekiweebwayo ky’omuntu oyo olw’emirembe bw’eneeriibwanga ku lunaku olwokusatu, ekiweebwayo ekyo Mukama taakikkirizenga, n’oyo akiwaddeyo tekiimubalirwengako kubanga tekiibenga kirongoofu, ne buli anaakiryangako anaabanga azzizza omusango.
If you eat any of the meat from your peace offering on the third day, it won't be accepted. You won't receive credit for offering it. In fact it will be treated as something disgusting, and anyone who eats it will bear responsibility for their guilt.
19 “‘Ennyama eneekoonanga ku kintu kyonna ekitali kirongoofu teeriibwenga, wabula eneeyokebwanga mu muliro; naye ku nnyama endala omuntu yenna omulongoofu anaayinzanga okulyako.
If this meat touches anything unclean it must not be eaten; it must be burned. This meat may be eaten by those who are ceremonially clean.
20 Naye omuntu atali mulongoofu bw’anaalyanga ku nnyama ey’ekiweebwayo eri Mukama olw’emirembe, anaaboolebwanga nga takyabalirwa mu bantu be.
If anyone who is unclean eats meat from the peace offering given to the Lord, they must be expelled from their people.
21 Era omuntu yenna bw’anaakwatanga ku kintu ekitali kirongoofu, obanga kivudde mu muntu oba mu nsolo, oba ekintu kyonna ekikyayibwa ekitali kirongoofu, ate n’alya ku nnyama y’ekiweebwayo eri Mukama olw’emirembe, omuntu oyo anaaboolebwanga, nga takyabalirwa mu bantu be.’”
Anyone who touches anything unclean, whether it's from a person, an unclean animal, or an unclean revolting thing, and then eats meat from the peace offering given to the Lord, they must be expelled from their people.”
22 Mukama n’agamba Musa nti,
The Lord told Moses,
23 “Tegeeza abaana ba Isirayiri nti, ‘Temulyanga ku masavu ga nte, oba ag’endiga, oba ag’embuzi.
“Give these instructions to the Israelites. Tell them, ‘You must not eat any of the fat of a bull, a sheep, or a goat.
24 Amasavu g’ensolo efudde obufi yokka, n’amasavu g’eyo etaaguddwataaguddwa ensolo endala munaagakozesanga ku bintu ebirala byonna eby’omugaso, naye tekabatandanga ne mugalyako.
You can use the fat of an animal found dead or killed by wild beasts for whatever purpose you want, but you must not eat it.
25 Kubanga buli muntu anaalyanga ku masavu ag’ensolo eneevangako ekiweebwayo eri Mukama ekyokeddwa mu muliro, anaaboolebwanga, nga takyabalirwa mu bantu ba Mukama.
Anyone who eats the fat of an animal from a food offering presented to the Lord must be expelled from their people.
26 Era buli kifo kyonna gye munaabeeranga, temuulyenga ku musaayi n’akatono, ne bwe gunaabanga ogw’ebinyonyi oba ogw’ensolo.
You must not eat the blood of any bird or animal in any of your homes.
27 Omuntu yenna anaalyanga ku musaayi, omuntu oyo anaaboolebwanga, nga takyabalirwa mu bantu be.’”
Anyone who eats blood must be expelled from their people.’”
28 Mukama n’agamba Musa nti,
The Lord told Moses,
29 “Tegeeza abaana ba Isirayiri nti, Omuntu anaaleetanga ekiweebwayo kye olw’emirembe eri Mukama, anaawangayo eri Mukama Katonda ekitundu kyakyo.
“Give these instructions to the Israelites. Tell them that if you present a peace offering to the Lord you must bring part of it as a special gift to the Lord.
30 Anaakisitulanga n’engalo ze n’akireeta eri Mukama Katonda nga kye kiweebwayo kye ekyokeddwa mu muliro. Amasavu n’ekifuba nabyo anaabireetanga, n’awuubawuuba ekifuba mu maaso ga Mukama, ng’ekyo kye kiweebwayo ekiwuubibwa.
You must personally bring the food offerings to the Lord; bring the fat as well as the breast, and wave the breast as a wave offering before the Lord.
31 Amasavu kabona anaagokyanga ku kyoto, naye ekifuba kinaabanga kya Alooni ne batabani be.
The priest shall burn the fat on the altar, but the breast is for Aaron and his sons.
32 Ekisambi ekya ddyo kinaawebwanga kabona nga gwe mugabo gwe oguvudde ku kiweebwayo ky’omuntu oyo olw’emirembe.
Give the right thigh to the priest as a contribution from your peace offering.
33 Mutabani wa Alooni anaabanga awaddeyo omusaayi n’amasavu eby’ekiweebwayo olw’emirembe, y’anaafunanga ekisambi ekya ddyo nga gwe mugabo gwe.
The priest as a descendant of Aaron who offers the blood and fat of the peace offering has the right thigh as his share.
34 Ku kiweebwayo olw’emirembe eky’abaana ba Isirayiri, nzigyeko ekifuba ekiwuubibwawuubibwa n’ekisambi, ne mbiwa kabona Alooni ne batabani be, nga gwe gunaabanga omugabo gwabwe ogunaavanga mu baana ba Isirayiri emirembe gyonna.”
I have required from the Israelites the breast of the wave offering and the contribution of the thigh from their peace offerings, and I have given them to Aaron the priest and his sons as their share from the Israelites for all time.”
35 Guno gwe mugabo nga guva ku biweebwayo eri Mukama Katonda ebyokeddwa mu muliro, ogwagerekerwa Alooni ne batabani be ku lunaku lwe baaleetebwa eri Mukama okumuweereza nga bakabona be.
This is the share of the food offerings given to the Lord that belongs to Aaron and his sons since the day they were appointed to serve the Lord as priests.
36 Ku lunaku lwe baafukibwako amafuta ag’omuzeeyituuni, Mukama Katonda yalagira nti abaana ba Isirayiri babibawenga okubeeranga omugabo gwabwe, ogw’enkalakkalira emirembe gyonna.
From the time they were anointed, the Lord ordered that this be given them by the sons of Israel. It is their share for future generations.
37 Eryo lye tteeka n’ebiragiro ebifuga ebiweebwayo ebyokebwa, ebiweebwayo eby’emmere ey’empeke, n’ebiweebwayo olw’ekibi, n’ebiweebwayo olw’omusango, n’ebiweebwayo olw’okwawulibwa, n’ebiweebwayo olw’emirembe,
These are the regulations regarding of the burnt offering, the grain offering, the sin offering, the guilt offering, the ordination offering, and the peace offering.
38 Mukama Katonda bye yawa Musa ku lusozi Sinaayi ku lunaku lwe yalagirirako abaana ba Isirayiri okuleeta ebiweebwayo byabwe eri Mukama Katonda, mu ddungu lya Sinaayi.
The Lord gave these to Moses on Mount Sinai at the time he ordered the Israelites to give their offerings to him in the Wilderness of Sinai.