Ebyabaleevi 6
1 Awo Mukama n’agamba Musa nti,
And the LORD said to Moses,
2 “Omuntu bw’anaayonoonanga n’amenya obwesigwa eri Mukama olw’okulimbalimba munne ku kye yamuteresa, oba kye yamukwasa, oba omuntu oyo kye yabba; oba bw’anabbiranga munne,
“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor
3 oba bw’anaazuulanga ebyali bibuze naye n’alimba; oba bw’anaalayiranga eby’obulimba, oba bw’anaayonoonanga mu bintu ng’ebyo byonna abantu mwe batera okwonoona,
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
4 bw’anaayonoonanga bw’atyo anaabangako omusango; kinaamusaaniranga okuzzaayo ebyo bye yabba oba bye yanyaga, oba bye yateresebwa oba ebyo ebyali bibuze naye n’abizuula,
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
5 oba ekintu kyonna kye yalayirirako eby’obulimba. Anaaliwanga mu bujjuvu era anaagattangako ekitundu kimu kyakutaano eky’ebyo by’aliwa; bw’atyo anaabiddizanga nnyinibyo ku lunaku omuntu oyo lw’anaaleeterangako ekiweebwayo olw’omusango.
or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
6 Era anaaleeteranga kabona ekiweebwayo eri Mukama olw’omusango, nga kya ndiga ennume eteriiko kamogo ng’agiggya mu kisibo kye, ng’ogibaliriddemu omuwendo ogugya mu kiweebwayo olw’omusango.
Then he must bring to the priest his guilt offering to the LORD: an unblemished ram of proper value from the flock.
7 Awo kabona anaatangiririranga omuntu oyo mu maaso ga Mukama, era anaasonyiyibwanga mu bintu ebyo byonna by’anaabanga akoze n’azza omusango.”
In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”
8 Mukama n’agamba Musa nti,
Then the LORD said to Moses,
9 “Lagira Alooni ne batabani be nti: Lino lye tteeka ery’ebiweebwayo ebyokebwa. Ekiweebwayo ekyokebwa kinaabeeranga ku kyoto ekiro kyonna okutuusa enkeera, era omuliro gw’omu kyoto gunaabanga gwaka ebbanga lyonna.
“Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
10 Awo kabona anaayambalanga ebyambalo bye ebya bafuta, ng’asooseemu eby’omunda ebya bafuta ku mubiri gwe, n’addira evvu eriri mu kyoto ery’ekiweebwayo ekyokebwa ku kyoto, n’alissa wabbali w’ekyoto.
And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
11 Aneeyambulangamu ebyambalo ebyo, n’ayambala ebyambalo ebirala, n’asitula evvu n’alitwala ebweru w’olusiisira mu kifo ekirongoofu eky’emikolo ng’egyo.
Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
12 Omuliro gunaasigalanga nga gwaka ebbanga lyonna, teguuzikirenga. Buli nkya kabona anaayongerangako enku ku kyoto; era anaatereezangako ekiweebwayo ekyokebwa ng’akitegese bulungi; era anaayokerangako amasavu ag’ebiweebwayo olw’emirembe.
The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
13 Omuliro gunaasigalanga gwaka ku kyoto ebbanga lyonna; teguuzikirenga.
The fire shall be kept burning on the altar continually; it must not be extinguished.
14 “Era lino ly’etteeka ery’ebiweebwayo eby’emmere ey’empeke. Batabani ba Alooni banaaleetanga ekiweebwayo ekyo awali Mukama mu maaso g’ekyoto.
Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.
15 Kabona anaayoolanga olubatu lw’obuwunga obulungi obw’ekiweebwayo eky’emmere y’empeke n’amafuta gaako ag’omuzeeyituuni n’obubaane bwonna, ebiri ku kiweebwayo ekyo, n’akyokya ku kyoto nga kye kitundu eky’ekijjukizo kyakyo, ne kivaamu evvumbe eddungi erisanyusa Mukama.
The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
16 Batabani ba Alooni banaalyanga ekisigaddewo, naye nga tebaliiramu kizimbulukusa mu kifo ekyo ekitukuvu; banaakiriiranga mu luggya lw’Eweema ey’Okukuŋŋaanirangamu.
Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.
17 Tekiiyokerwengamu kizimbulukusa. Nkibawadde nga kye kinaabanga omugabo gwabwe ogw’oku biweebwayo byange ebyokebwa, kye kintu ekitukuvu ennyo okufaanana ng’ekiweebwayo olw’ekibi n’ekiweebwayo olw’omusango.
It must not be baked with leaven; I have assigned it as their portion of My offerings made by fire. It is most holy, like the sin offering and the guilt offering.
18 Buli mwana mulenzi ava mu Alooni anaayinzanga okukiryako, ng’etteeka ery’emirembe gyonna bwe ligamba erifa ku biweebwayo eri Mukama ebyokeddwa mu muliro. Buli anaabikwatangako anaafuukanga mutukuvu.”
Any male among the sons of Aaron may eat it. This is a permanent portion from the offerings made by fire to the LORD for the generations to come. Anything that touches them will become holy.”
19 Mukama n’agamba Musa nti,
Then the LORD said to Moses,
20 “Kino ky’ekiweebwayo Alooni ne batabani be kye banaawangayo eri Mukama ku lunaku lwe banaafukibwangako amafuta ag’omuzeeyituuni: ekitundu eky’ekkumi ekya liita bbiri, nga kilo emu ey’obuwunga obulungi, nga kye kiweebwayo eky’emmere ey’empeke nga kisalirwa wakati ekitundu ekimu, enkya, n’ekitundu ekirala, akawungeezi.
“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
21 Bunaafumbibwanga n’amafuta ag’omuzeeyituuni ku fulampeni, ne butabulwa bulungi, ne buweebwayo eri Mukama nga kye kiweebwayo eky’emmere ey’empeke, ekivaamu evvumbe eddungi erisanyusa Mukama.
It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
22 Kabona ow’omu baana ba Alooni anaabanga afukiddwako amafuta ag’omuzeeyituuni okumusikira, y’anaakiwangayo eri Mukama ng’amateeka bwe galagira emirembe gyonna; ekiweebwayo kyonna kinaayokebwanga.
The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.
23 Buli kiweebwayo kyonna eky’emmere ey’empeke kabona ky’anaawangayo kinaayokebwanga bulambalamba; tekiiriibwenga.”
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
24 Mukama n’agamba Musa nti,
And the LORD said to Moses,
25 “Tegeeza Alooni ne batabani be nti bino bye biragiro eby’ekiweebwayo olw’ekibi. Ekiweebwayo olw’ekibi kinattirwanga mu maaso ga Mukama awo wennyini ebiweebwayo ebyokebwa we bittirwa; kiweebwayo kitukuvu nnyo.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
26 Kabona anaakiwangayo olw’ekibi y’anaakiryanga. Kinaalirwanga mu kifo ekitukuvu mu luggya lwa Weema ey’Okukuŋŋaanirangamu.
The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.
27 Buli ekinaakoonanga ku nnyama y’ekiweebwayo ekyo, kinaafuukanga kitukuvu; era ogumu ku musaayi gwakyo bwe gunaamansukiranga ekyambalo, kinaayozerwanga mu kifo ekitukuvu.
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
28 Ensaka ey’ebbumba mwe kinaafumbirwanga eneeyasibwanga; naye bwe kinaafumbirwanga mu nsaka ey’ekyuma, eneekuutibwanga n’emunyunguzibwamu n’amazzi.
The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.
29 Buli kabona omusajja anaayinzanga okukiryako; kiweebwayo kitukuvu nnyo.
Any male among the priests may eat it; it is most holy.
30 Naye ekiweebwayo olw’ekibi, omusaayi gwakyo nga guleeteddwako mu Weema ey’Okukuŋŋaanirangamu olw’okwetangirira mu kifo ekyo ekitukuvu, tekiiriibwenga, kyonna kinaayokebwanga.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.
