Ebyabaleevi 27
1 Awo Mukama n’agamba Musa nti,
Then the LORD said to Moses,
2 “Yogera eri abaana ba Isirayiri obagambe nti: Omuntu bw’anaakolanga obweyamo obw’enjawulo obw’okuwaayo abantu eri Mukama naye ng’asasulayo miwendo egibagyamu, onoobasaliranga bw’oti:
“Speak to the Israelites and say to them, ‘When someone makes a special vow to the LORD involving the value of persons,
3 omusajja aweza emyaka egy’obukulu egiri wakati w’amakumi abiri n’enkaaga anaaleetanga sekeri za ffeeza amakumi ataano, nga sekeri z’omu watukuvu bwe ziba,
if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.
4 naye bw’anaabanga omukazi onoomusaliranga sekeri amakumi asatu.
Or if it is a female, then your valuation shall be thirty shekels.
5 Omuntu aweza emyaka egy’obukulu egiri wakati w’ettaano n’amakumi abiri, bw’anaabanga omusajja onoomusaliranga sekeri amakumi abiri naye omukazi sekeri kkumi.
And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.
6 Bw’anaabanga omwana ng’ali wakati w’omwezi gumu n’emyaka etaano, onoomusaliranga sekeri ttaano eza ffeeza nga mulenzi, naye omuwala sekeri za ffeeza ssatu.
Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.
7 Omuntu bw’anaabanga ow’emyaka egy’obukulu nkaaga n’okusingawo, omusajja onoomusaliranga sekeri kkumi na ttaano n’omukazi sekeri kkumi.
And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female.
8 Omuntu eyakola obweyamo bw’anaabanga omwavu ennyo atasobola kuleeta miwendo egyo gye wamusalira, anaayanjulwanga eri kabona; kale kabona anaamusaliranga omuwendo ogumugyamu ng’ageraageranya obusobozi bw’oyo eyeeyama nga bwe bunaabanga.
But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.
9 “Obweyamo bw’omuntu bwe bunaabeeranga obw’ekisolo ekikkirizibwa ng’ekiweebwayo eri Mukama Katonda, ekisolo ng’ekyo ekiweebwayo eri Mukama Katonda kinaabanga kitukuvu.
If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.
10 Tasaaniranga kukikyusaamu oba kukiwaanyisaamu ekibi mu kirungi wadde ekirungi mu kibi; bw’anaabanga awaanyisizza ekisolo ekimu mu kirala, byombi kino na kiri ky’awanyisizzaamu binaafuukanga bitukuvu.
He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
11 Ensolo omuntu gy’anaabanga yeeyamye bw’eneebanga etali nnongoofu, etakkirizibwa ng’ekiweebwayo eri Mukama Katonda, ensolo eyo esaanira okuleetebwanga eri kabona,
But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
12 ye alyokenga asalewo nga bw’eri, oba nnungi oba mbi. Omuwendo kabona gw’anaabaliriranga ku nsolo eyo, gwe gunaawebwangayo.
The priest shall set its value, whether high or low; as the priest values it, the price will be set.
13 Nannyini nsolo bw’anaabanga ayagala okuginunulayo, anaasaniranga okugattako ekitundu ekimu ekyokutaano ku muwendo gwayo.
If, however, the owner decides to redeem the animal, he must add a fifth to its value.
14 “Omusajja bw’anaawangayo ennyumba ye okubeera entukuvu eri Mukama Katonda kabona anaagirabiranga omuwendo ogugigyamu, oba nnungi oba mbi. Omuwendo ogwo kabona gw’anaasalanga gwe gunaakolanga.
Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.
15 Oyo anaawangayo ennyumba ye eri Mukama bw’anaabanga ayagala okuginunula, anaayongerangako ekitundu kimu kyakutaano ku muwendo gwayo, olwo ng’ennyumba emuddira.
But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.
16 “Omusajja bw’anaawangayo ekitundu ky’ettaka lye, lye yasikira, eri Mukama Katonda, omuwendo oguligyamu gunaabalirirwanga nga gwesigamizibwa ku bungi bw’ensigo ezeetaagibwa okusiga ku ttaka eryo ne ziggweerako; ensigo za sayiri ezipimibwamu oma zinaabalirirwangamu sekeri za ffeeza amakumi ataano.
If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.
17 Singa ennimiro ye, agiwaayo mu biseera by’Omwaka gwa Jjubiri, omuwendo ogubaliriddwa gunaasigalanga nga bwe guli.
If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.
18 Naye bw’anaawangayo ennimiro ye nga Jjubiri eweddeko, kabona anagibalirirangamu omuwendo ng’agwesigamya ku myaka eginaabanga gibulayo Omwaka gwa Jjubiri eddirira gulyoke gutandike, n’omuwendo ogwali gubaliriddwa gunaakendeezebwangako.
But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.
19 Era oyo anaabanga awaddeyo ennimiro ye bw’anaayagalanga okuginunula, kale anaagattangako ekitundu kimu kyakutaano ku muwendo gwayo, olwo ennimiro n’emuddira.
And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.
20 Naye bw’anaabanga tayagala kununula nnimiro eyo, oba bw’anaabanga agiguzizza omuntu omulala, kale ng’olwo tekyanunulibwa n’akamu.
If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.
21 Naye mu Mwaka gwa Jjubiri ennimiro eyo bw’eneeteebwanga, eneebanga ntukuvu, ng’ennimiro eyawongebwa ewa Mukama; eneebanga ya kabona.
When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.
22 “Omusajja bw’anaawangayo eri Mukama Katonda ennimiro gye yagula, etali ku ttaka lye ery’obwannannyini,
Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,
23 kabona anaabaliriranga omuwendo ogugigyamu okutuuka ku mwaka gwa Jjubiri, omusajja anaasasulanga omuwendo ogwo ku lunaku olwo ng’ekintu ekitukuvu eri Mukama Katonda.
then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.
24 Mu mwaka gwa Jjubiri, ennimiro eneddizibwanga oyo gwe yagigulako, nga y’oyo eyali nannyini ttaka.
In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.
25 Buli muwendo ogubalirirwa guneesigamizibwanga ku sekeri z’Awatukuvu, nga gera amakumi abiri zivaamu sekeri emu.
Every valuation will be according to the sanctuary shekel, twenty gerahs to the shekel.
26 “Tewabanga awaayo omwana gw’ensolo omubereberye eri Mukama, kubanga abaana b’ensolo ababereberye bonna ba Mukama, oba nte oba ndiga zonna za Mukama Katonda.
But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.
27 Bw’anaabanga awaddeyo emu ku nsolo ezitali nnongoofu, anagisasuliranga omuwendo gwayo ogwagibalirirwamu, ng’agattako ekitundu kimu kyakutaano eky’omuwendo gwayo. Bw’ataaginunulengayo eneetundwanga omuwendo ogwagibalirirwamu.
But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.
28 “Naye omuntu yenna bw’anaamalanga okuwongera Mukama Katonda ku bintu bye by’anaabanga nabyo, gamba oba muntu oba kisolo oba ennimiro ye gye yasikira, tewaabengawo ku bintu ebyo bitundibwa oba okununulibwa; buli kintu ekiwongere ddala mu ngeri eyo kinaabanga kitukuvu nnyo eri Mukama Katonda.
Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
29 Omuntu eyawongebwa nga wa kuttibwa, taanunulibwenga kinaamusaaniranga kuttibwa.
No person set apart for destruction may be ransomed; he must surely be put to death.
30 “Buli kitundu eky’ekkumi ekiva mu nsi, gamba ku mmere ey’empeke eva mu ttaka, oba ku bibala ebiva ku miti, kya Mukama Katonda, era kitukuvu eri Mukama Katonda.
Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.
31 Omuntu anaayagalanga okununula ku bitundu bye eby’ekkumi, anaagatangako ekitundu kimu kyakutaano ku muwendo gwakyo.
If a man wishes to redeem part of his tithe, he must add a fifth to its value.
32 Ebitundu eby’ekkumi byonna ebyamagana g’ente n’eby’ebisibo by’endiga, kwe kugamba nti buli nsolo omusumba gy’anaabalanga nga ya kkumi, eneebanga ntukuvu eri Mukama Katonda.
Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.
33 Tasaaniranga kulondamu nnungi ng’alekawo embi, oba okuwaanyisa. Bw’anaawaanyisanga ng’olwo ensolo zombi, eri n’eno ewanyisizibbwa zinaafuukanga ntukuvu teziinunulibwenga.”
He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”
34 Ago ge mateeka Mukama Katonda ge yawa Musa ku lusozi Sinaayi agategeeze abaana ba Isirayiri.
These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.
