Balam 18

1 Mu biro ebyo Isirayiri teyalina kabaka. Era mu biro ebyo ekika ky’Abadaani baali banoonya ekifo aw’okubeera kubanga mu bika bya Isirayiri baali tebafunanga kifo kya kubeeramu ng’omugabo gwabwe.

In tho daies was no kyng in Israel; and the lynage of Dan souyte possessioun to it silf, to dwelle ther ynne; for `til to that dai it hadde not take eritage among other lynagis.

2 Kyebaava batuma abaana ba Ddaani bataano, abasajja abalwanyi, okuva mu kika kyabwe kyonna, okuva mu Zola ne mu Esutaoli, bagende bakette ensi. Ne babagamba nti, “Mugende mukebere ensi.” Ne batuuka mu nsi ey’ensozi eya Efulayimu mu nnyumba ya Mikka ne basula eyo.

Therfor the sones of Dan senten fyue the strongeste men of her generacioun and meynee fro Saraa and Escahol, that thei schulden aspie the lond, and biholde diligentli. And thei seiden to hem, Go ye, and biholde the lond. And whanne thei goynge hadden come in to the hil of Effraym, and hadden entrid in to the hows of Mycha, thei restiden there.

3 Bwe baali eyo okumpi n’ennyumba ya Mikka ne beetegereza eddoboozi ly’omuvubuka Omuleevi, ne bakyama ne bamubuuza nti, “Ani eyakuleeta wano? Era okola ki wano? Era lwaki oli wano?”

And thei knewen the voys of the yong wexynge dekene; and thei restiden in `the yn of hym, and seiden to hym, Who brouyte thee hidur? What doist thou here? For what cause woldist thou come hidur?

4 N’abategeeza Mikka bye yamukolera, n’abagamba nti, “Yampangisa era ndi kabona we.”

Which answeride `to hem, Mychas yaf to me these and these thingis, and hiride me for meede, that Y be preest to hym.

5 Ne bamugamba nti, “Tukwegayiridde, kaakano weebuuze ku Katonda, obanga olugendo lwe tugenda luliba n’omukisa.”

Forsothe thei preieden hym, that he schulde counsele the Lord, and thei myyten wite, whether thei yeden in weie of prosperite, and the thing schulde haue effect.

6 Awo kabona n’abaddamu nti, “Mugende mirembe, kubanga Mukama Katonda asiimye mugende ku lugendo lwammwe.”

Which answeride to hem, Go ye with pees, the Lord biholdith youre weie, and the iourney whidur ye goon.

7 Awo abasajja abataano ne bava awo, ne batuuka e Layisi, ne balaba ng’abantu baayo bali mirembe ng’Abasidoni bwe baali. Baali bakkakkamu, nga balina buli kye beetaaga mu nsi, era nga beesudde akabanga n’Abasidoni, nga tewali muntu n’omu gwe bakolagana naye.

Therfor the fyue men yeden, and camen to Lachys; and thei siyen the puple dwellynge ther ynne with outen ony drede, bi the custom of Sidonyis, sikur and resteful, for no man outirli ayenstood hem, and `of grete richessis, and fer fro Sidon, and departid fro alle men.

8 Awo abakessi bwe baddayo eri baganda baabwe e Zola n’e Esutaoli, baganda baabwe ne bababuuza nti, “Bigenze bitya?”

And thei turneden ayen to her britheren in Saraa and Escahol; and thei answeriden to `britheren axynge what thei hadden do,

9 Ne baddamu nti, “Mugolokoke, tubalumbe. Tulabye ensi, era laba, nga nnungi nnyo. Temuyinza butagenda. Temulwa, tugende tulye ensi.

Rise ye, and stie we to hem, for we siyen the lond ful riche and plenteuous; nyle ye be necgligent, nil ye ceesse, go we, and haue it in possessioun;

10 Bwe mulituuka eyo muliraba abantu abakkakkamu ababeera mu nsi engazi, Katonda gy’atadde mu mukono gwammwe, era nsi erimu buli kintu omuntu kye yeetaaga.”

no trauel schal be; we schulen entre to sikir men, in to a largeste cuntrey; and the Lord schal bitake to vs a place, wher ynne is not pouert of ony thing of tho that ben brouyt forth in erthe.

11 Awo ekika ky’Abadaani ne basitula okuva e Zola n’e Esutaoli, abasajja lukaaga nga balina ebyokulwanyisa.

Therfor sixe hundrid men gird with armeris of batel yeden forth `of the kynrede of Dan, that is, fro Saraa and Escahol.

12 Ne bagenda ne basiisira okumpi ne Kiriyasuyalimu mu Yuda. Ekifo ekyo ne bakituuma Makanedani era kye kiyitibwa n’okutuusa leero.

And thei stieden, and dwelliden in Cariathiarym of Juda, which place took fro that tyme the name of Castels of Dan, and is bihyndis the bak of Cariathiarym.

13 Ne bava awo ne balaga mu nsi ey’ensozi eya Efulayimu ne batuuka ku nnyumba ya Mikka.

Fro thennus thei passiden in to the hil of Effraym; and whanne thei hadden come to the hows of Mychas, the fyue men,

14 Abasajja abataano abaagenda okuketta ensi ya Layisi ne bagamba baganda baabwe nti, “Mumanyi nga mu nnyumba zino mulimu Efodi n’ebifaananyi ebyole n’ekifaananyi ekisaanuuse? Kale nno mukole kye mugwanira okukola.”

that weren sent bifore to biholde the lond of Lachis, seiden to her other britheren, Ye knowen, that ephod, and theraphyn, and a grauun ymage and yotun is in these housis; se ye what plesith you.

15 Ne bakyama ne bagenda mu nnyumba y’omuvubuka Omuleevi eyali ewa Mikka ne bamulamusa.

And whanne thei hadden bowid a litil, thei entriden in to the hows of the yong dekene, that was in the hows of Mychas, and thei gretten hym with pesible wordis.

16 Abasajja olukaaga nga balina ebyokulwanyisa byabwe ne bayimirira ku mulyango.

Forsothe sixe hundrid men stoden bifore the dore, so as thei weren armed. And thei, that entriden in to the `hows of the yong man, enforsiden to take awey the grauun ymage, and the ephod, and theraphin, and the yotun ymage; and the preest stood bifore the dore,

17 Awo abasajja abataano abaagenda okuketta ne bayingira ne baggyamu ekifaananyi ekyole, ne Efodi, ne balubaale abaali mu nnyumba n’ekifaananyi ekisaanuuse, nga kabona n’abasajja olukaaga nga balina ebyokulwanyisa byabwe bayimiridde ku mulyango.

while sixe hundrid strongeste men abideden not fer.

18 Abasajja bwe bayingira mu nnyumba ya Mikka okuggyamu ekifaananyi ekyole, ne Efodi, ne balubaale abaali mu nnyumba n’ekifaananyi ekisaanuuse, kabona n’ababuuza nti, “Mukola ki?”

Therfor thei that entriden token the grauun ymage, ephod, and idols, and the yotun ymage; to whiche the preest seide, What doen ye?

19 Ne bamuddamu nti, “Sirika tonyega. Jjangu naffe obeere kitaffe era kabona waffe. Kiki ekisinga, ggwe okuba kabona w’ennyumba y’omuntu omu, oba okuba kabona w’ekika kya Isirayiri?”

To whom thei answeriden, Be thou stille, and putte the fyngur on thi mouth, and come with vs, that we haue thee fadir and preest. What is betere to thee, that thou be preest in the hows of o man, whether in o lynage and meynee in Israel?

20 Kabona n’asanyuka, n’atwala Efodi ne balubaale abaali mu nnyumba n’ekifaananyi ekyole n’agenda nabo.

And whanne he hadde herd this, he assentide to `the wordis of hem, and he took the ephod, and ydols, and the grauun ymage, and yede forth with hem.

21 Ne babaako we bakyama ne balekayo abaana baabwe abato n’ebisolo byabwe n’ebintu byabwe. Ne bagenda mu maaso.

And whanne thei yeden, and hadden maad the litle children, and werk beestis, and al thing that was preciouse, to go bifor hem;

22 Bwe batambulako akabanga okuva ku nnyumba ya Mikka, abasajja abaabeeranga mu nnyumba eziriraanye ennyumba ya Mikka ne bakuŋŋaana ne bawondera abaana ba Ddaani.

and whanne thei weren now fer fro `the hows of Mychas, men that dwelliden in the housis of Mychas, crieden togidere, and sueden,

23 Bwe baali babakoowoola, abaana ba Ddaani ne bakyuka ne batunuulira Mikka ne bamubuuza nti, “Mutukoowoolera ki?”

and bigunnun to crye `aftir the bak. Whiche whanne thei hadden biholde, seiden to Mychas, What wolt thou to thee? whi criest thou?

24 N’abaddamu nti, “Mututte balubaale bange be neekolera, ne kabona. Kiki kye nsigazza? Muyinza mutya okumbuuza kye mbadde?”

Which answeride, Ye han take awey my goddis whiche Y made to me, and the preest, and alle thingis whiche Y haue; and ye seien, What is to thee?

25 Abaana ba Ddaani ne bamuddamu nti, “Sitwagala kuwulira ddoboozi lyo, si kulwa ng’abasajja abakambwe abali mu ffe bakulumba n’ofiirwa obulamu bwo n’obw’abo ab’omu nnyumba yo.”

And the sones of Dan seiden to hym, Be war, lest thou speke more to vs, and men styrid in soule come to thee, and thou perische with al thin hows.

26 Awo abaana ba Ddaani ne beetambulira. Awo Mikka bwe yalaba nga bamuyinze amaanyi, n’akyuka n’addayo ewuwe.

And so thei yeden forth in the iourney bigunnun. Forsothe Mychas siy, that thei weren strongere than he, and turnede ayen in to his hows.

27 Ne batwala ebintu Mikka bye yali akoze, ne kabona gwe yalina, ne batuuka e Layisi omwali abantu abakkakkamu abatamanyiridde, ne bakilumba ne batta abantu baamu n’ekitala, n’ekibuga ne bakikumako omuliro.

Forsothe sixe hundrid men token the preest, and the thingis whiche we biforseiden, and camen in to Lachis to the puple restynge and sikur; and thei smytiden hem bi the scharpnesse of swerd, and bitoken the citee to brennyng,

28 Tewaaliwo eyajja okubataasa kubanga ne Sidoni kyali wala n’ekibuga ekyo, ate nga tebalina nkolagana na muntu yenna. Ekibuga kyali mu kiwonvu ekiriraanye Besulekobu. Abaddaani ne bazimba buto ekibuga ne babeera omwo.

while no man outirli yaf help, for thei dwelliden fer fro Sydon, and hadden not ony thing of felouschipe and cause with ony of men. Forsothe the citee was set in the cuntrei of Roob; which citee thei bildiden eft, and dwelliden ther ynne;

29 Ekibuga ne bakikyusa erinnya okuva ku Layisi lye kyayitibwanga olubereberye ne bakituuma Ddaani, ng’erinnya lya Ddaani jjajjaabwe eyazaalibwa Isirayiri bwe lyali.

while the name of the citee was clepid Dan, bi the name of her fadir, whom Israel hadde gendrid, which citee was seid Lachis bifore.

30 Awo abaana ba Ddaani ne beeterawo ekifaananyi ekyole, ne balonda Yonasaani mutabani wa Gerusomu, muzzukulu wa Musa, ne batabani be okuba bakabona eri ekika ky’Abadaani okutuusa ensi lwe yawambibwa.

And `thei settiden there the grauun ymage, and Jonathas, sone of Jerson, sone of Moises, and `Jonathas sones, preestis, in the lynage of Dan, til in to the dai of her caitifte.

31 Ne bassaawo ebifaananyi ebyole Mikka bye yali yeekoledde, ebbanga lyonna ennyumba ya Katonda we yabeerera mu Siiro.

And the idol of Mychas dwellide at hem, in al the tyme `in which the hows of God was in Silo. In tho daies was no kyng in Israel.