Yokaana 3
1 Awo waaliwo omukulembeze w’Abayudaaya erinnya lye Nikodemo, Omufalisaayo,
And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.
2 n’ajja eri Yesu ekiro okwogera naye. N’amugamba nti, “Labbi, tumanyi nti oli muyigiriza eyava eri Katonda kubanga eby’amagero by’okola tewali ayinza kubikola okuggyako nga Katonda ali wamu naye.”
And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.
3 Yesu n’amuddamu nti, “Ddala ddala nkugamba nti, Omuntu bw’atazaalibwa mulundi gwakubiri tayinza kulaba bwakabaka bwa Katonda.”
Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.
4 Nikodemo n’amuddamu nti, “Omuntu ayinza atya okuzaalibwa bw’aba nga muntu mukulu? Ayinza okuyingira mu lubuto lwa nnyina omulundi ogwokubiri, n’azaalibwa?”
Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?
5 Yesu kwe kumuddamu nti, “Ddala ddala nkugamba nti, Okuggyako ng’omuntu azaaliddwa amazzi n’Omwoyo tasobola kuyingira mu bwakabaka bwa Katonda.
Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.
6 Ekizaalibwa omubiri kiba mubiri, n’ekizaalibwa Omwoyo kiba mwoyo.
`That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.
7 Noolwekyo teweewuunya kubanga nkugambye nti kibagwanira okuzaalibwa omulundi ogwokubiri.
Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.
8 Empewo ekuntira gy’eyagala, n’owulira okuwuuma kwayo, naye tomanya gy’eva newaakubadde gyegenda; bw’atyo bw’abeera omuntu yenna azaalibwa Omwoyo.”
The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
9 Nikodemo n’amubuuza nti, “Ebyo biyinza bitya okubaawo?”
Nychodeme answeride, and seide to hym, Hou moun these thingis be don?
10 Yesu n’amuddamu nti, “Ggwe omuyigiriza wa Isirayiri, n’otomanya bintu bino?
Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?
11 Ddala ddala nkugamba nti twogera kye tumanyi, ne tutegeeza kye twalaba, so temukkiriza bujulirwa bwaffe.
Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
12 Naye obanga temukkiriza bwe mbabuulira eby’ensi, kale munaasobola mutya okukkiriza bwe nnaababuulira eby’omu ggulu?
If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?
13 Kubanga tewali muntu eyali alinnye mu ggulu, okuggyako eyava mu ggulu, ye Mwana w’Omuntu.
And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.
14 Era nga Musa bwe yawanika omusota mu ddungu, bwe kityo n’Omwana w’Omuntu kimugwanira okuwanikibwa,
And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,
that ech man that bileueth in hym, perische not, but haue euerlastynge lijf. (aiōnios g166)
16 “Kubanga Katonda bwe yayagala ensi, bw’atyo n’awaayo Omwana we omu yekka, buli muntu yenna amukkiriza aleme kuzikirira, wabula afune obulamu obutaggwaawo. (aiōnios g166)
For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
17 Kubanga Katonda teyatuma Mwana we mu nsi kugisalira musango, wabula ensi erokolebwe okuyita mu ye.
For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
18 Amukkiriza tasalibwa musango, naye atakkiriza gumaze okumusinga kubanga takkiririza mu linnya ly’Omwana oyo omu yekka owa Katonda.
He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.
19 Era guno gwe musango nti: Omusana guzze mu nsi, kyokka abantu ne baagala ekizikiza okusinga omusana, kubanga ebikolwa byabwe bibi.
And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
20 Buli akola ebibi akyawa Omusana era tajja eri musana, ebikolwa bye bireme okumanyibwa.
For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.
21 Naye buli ajja eri omusana akola eby’amazima, ebikolwa bye bimanyibwe nga byakolerwa mu Katonda.”
But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.
22 Oluvannyuma lw’ebyo Yesu n’abayigirizwa be ne bajja mu nsi y’e Buyudaaya, n’abeera eyo nabo, era n’abatiza.
Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.
23 Mu kiseera ekyo ne Yokaana yali abatiriza mu Enoni okumpi ne Salimu, kubanga awo waaliwo amazzi mangi, era ng’abantu bangi bajja okubatizibwa,
And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.
24 olwo nga tannateekebwa mu kkomera.
And Joon was not yit sent in to prisoun.
25 Ne wabaawo empaka wakati w’abayigirizwa ba Yokaana n’Omuyudaaya ku nsonga ey’okutukuzibwa.
Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.
26 Ne bajja eri Yokaana ne bamugamba nti, “Labbi, omuntu oli gwe wali naye emitala w’omugga Yoludaani, gwe wayogerako, laba abatiza era abantu bonna bagenda gy’ali.”
And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.
27 Yokaana n’abaddamu nti, “Omuntu tayinza kuba na kintu okuggyako nga kimuweereddwa okuva mu ggulu.
Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.
28 Mmwe mwennyini mukimanyi bulungi nga bwe nabagamba nti, ‘Si nze Kristo.’ Nze natumibwa okumukulembera.
Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
29 Nannyini mugole ye awasizza, naye mukwano nnannyini mugole ayimirira ng’amuwulidde, era asanyukira nnyo eddoboozi ly’oyo awasizza. Noolwekyo essanyu lyange lituukiridde.
He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
30 Kimugwanira ye okugulumizibwa naye nze okutoowazibwa.
It bihoueth hym to wexe, but me to be maad lesse.
31 “Oyo ava mu ggulu, yafuga byonna. Ow’omu nsi, aba wa mu nsi, era ayogera bya mu nsi.
He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.
32 Ye ategeeza ebyo bye yalaba ne bye yawulira, so tewali akkiriza by’ategeeza.
And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.
33 Naye oyo akkiriza by’ategeeza akakasa nti Katonda wa mazima.
But he that takith his witnessyng, hath confermyd that God is sothefast.
34 Kubanga oyo eyatumwa Katonda ategeeza ebigambo bya Katonda, n’Omwoyo gw’agaba tagerebwa.
But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.
35 Kitaffe ayagala Omwana we era yamukwasa byonna mu mukono gwe.
The fadir loueth the sone, and he hath youun alle thingis in his hoond.
36 Oyo akkiriza Omwana alina obulamu obutaggwaawo, naye oyo atakkiriza Mwana, taliraba bulamu era Katonda amusunguwalira.” (aiōnios g166)
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
