Yeremiya 50
1 Kino kye kigambo Mukama Katonda kye yayogerera mu nnabbi Yeremiya ekikwata ku Babulooni n’ensi ey’Abakaludaaya.
The word which the Lord spak of Babiloyne, and of the lond of Caldeis, in the hond of Jeremye, the profete.
2 “Buulira mu mawanga era olangirire, yimusa bendera olangirire, tolekaayo kintu kyonna ogambe nti, ‘Babulooni eriwambibwa; Beri kiswale, ne Meroddaaki kijjule entiisa. Ebifaananyi bya bakatonda abakole n’emikono bijja kuswala era bitye.’
Telle ye among hethene men, and make ye herd; reise ye a signe; preche ye, and nyle ye holde stille; seie ye, Babiloyne is takun, Bel is schent, Maradach is ouer comun; the grauun ymagis therof ben schent, the idols of hem ben ouer comun.
3 Eggwanga okuva mu bukiikakkono lijja kukirumba lyonoone ensi y’Abakaludaaya. Tewali muntu alisigalamu; abantu bonna balikiddukamu era n’ensolo zonna.
For a folk schal stie fro the north ayenus it, which folk schal sette the lond therof in to wildirnesse; and noon schal be that schal dwelle therynne, fro man `til to beeste; and thei ben moued, and yeden a wei.
4 “Mu nnaku ezo, era mu kiseera ekyo,” bw’ayogera Mukama, “abantu ba Isirayiri awamu n’abantu ba Yuda balikaaba amaziga nga banoonya Mukama Katonda waabwe.
In tho daies, and in that tyme, seith the Lord, the sones of Israel schulen come, thei and the sones of Juda togidere, goynge and wepynge; thei schulen haaste, and seke her Lord God in Sion,
5 Balibuuza ekkubo eridda e Sayuuni era bakyuse obwenyi bwabwe okukitunuulira, nga boogera nti, Mujje twesibe ku Mukama Katonda mu ndagaano ey’emirembe gyonna etegenda kwerabirwa.
and thei schulen axe the weie. Hidur the faces of hem schulen come, and thei schulen be set to the Lord with boond of pees euerlastynge, which schal not be don awei by ony foryetyng.
6 “Abantu bange babadde ndiga ezibuze; abasumba baabwe babawabizza ne babatuusa ku kutaataaganira ku nsozi. Baava ku lusozi ne badda ku kasozi ne beerabira ekifo kyabwe eky’okuwummuliramu.
My puple is maad a lost floc, the scheepherdis of hem disseyueden hem, and maden to go vnstabli in hillis; thei passiden fro mounteyn in to a litil hil, thei foryaten her bed.
7 Buli eyabasanganga nga abatulugunya; abalabe baabwe ne bagamba nti, ‘Tetulina musango gwe tuzza, kubanga baajeemera Mukama Katonda, obuddukiro bwabwe obwa nnama ddala, ye Mukama, essuubi lya bakitaabwe.’
Alle men that founden, eeten hem, and the enemyes of hem seiden, We synneden not, for that thei synneden to the Lord, the fairnesse of riytfulnesse, and to the Lord, the abidyng of her fadris.
8 “Mudduke okuva e Babulooni; muleke ensi y’Abakaludaaya, mubeere ng’embuzi ezikulembera ekisibo.
Go ye awei fro the myddis of Babiloyne, and go ye out of the lond of Caldeis, and be ye as kydis bifore the floc.
9 Kubanga, laba, ndigolokosa ekibiina ky’amawanga amanene okuva mu nsi ey’obukiikakkono okulumba Babulooni. Baliyimirira mu nnyiriri zaabwe bakirumbe, bakiwambe nga basinzira mu bukiikakkono. Obusaale bwabwe buliba ng’obw’abalwanyi abakugu, abataddira awo ngalo nsa.
For lo! Y schal reise, and brynge in to Babiloyne the gaderyng togidere of grete folkis, fro the lond of the north; and thei schulen be maad redi ayens it, and it schal be takun in the dai; the arowe therof as of a strong man a sleere, schal not turne ayen voide.
10 Noolwekyo ensi y’Abakaludaaya erinyagibwa; abo bonna abaliginyaga balitwala byonna bye baagala,” bw’ayogera Mukama Katonda.
And Caldee schal be in to prey, alle that distrien it, schulen be fillid, seith the Lord.
11 “Kubanga musanyuka ne mujaguza, mmwe abaanyaga omugabo gwabwe, kubanga muligita ng’ente enduusi ewuula emmere ey’empeke, ne muleekaana ng’embalaasi ennume enkulu,
For ye maken ful out ioye, and speken grete thingis, and rauyschen myn eritage; for ye ben sched out as caluys on erbe, and lowiden as bolis.
12 nnyammwe alikwatibwa ensonyi; oyo eyakuzaala aliswazibwa. Aliba ensi esemberayo ddala, ensiko, ensi enkalu, eddungu.
Youre modir is schent greetli, and sche that gendride you, is maad euene to dust; lo! sche schal be the last among folkis, and forsakun, with out weie, and drie.
13 Olw’obusungu bwa Mukama Katonda tajja kubeeramu bantu, naye alisigala matongo. Bonna abayita e Babulooni balyewuunya batye era bakisooze olw’ebiwundu bye byonna.
For the wraththe of the Lord it schal not be enhabitid, but it schal be dryuun al in to wildirnesse; ech that schal passe bi Babiloyne, schal wondre, and schal hisse on alle the woundis therof.
14 “Musimbe ennyiriri okwetooloola Babulooni, mwenna abanaanuula omutego. Mumulase! Temulekaawo kasaale n’akamu, kubanga yajeemera Mukama Katonda.
Alle ye that beenden bowe, be maad redi ayens Babiloyne bi cumpas; ouercome ye it, spare ye not arowis, for it synnede to the Lord.
15 Mumukube olube ku buli ludda. Ajeemulukuse, eminaala gye gigwa, n’ebisenge bye bimenyeddwa. Kubanga kuno kwe kwesasuza kwa Mukama Katonda, mumwesasuzeeko; mumukole nga bw’akoze abalala.
Crye ye ayens it, euery where it yaf hond; the foundementis therof fellen doun, and the wallis therof ben distried; for it is the veniaunce of the Lord. Take ye veniaunce of it; as it dide, do ye to it.
16 Asiga mumuggye mu Babulooni, n’omukunguzi oyo akwata ekiwabyo mumuggye mu makungula. Olw’ekitala ky’omujoozi, leka buli omu addukire mu nsi y’ewaabwe, buli muntu adde eri abantu be.
Leese ye a sowere of Babiloyne, and hym that holdith a sikil in the tyme of heruest, fro the face of swerd of the culuer; ech man schal be turned to his puple, and ech man schal flee to his lond.
17 “Isirayiri kisibo kya ndiga ezisaasaanye, empologoma kye zigobye. Eyasooka okumulya yali kabaka wa Bwasuli; eyasembayo okumenya amagumba ge yali Nebukadduneeza kabaka w’e Babulooni.”
Israel is a scaterid flok, liouns castiden out it; first kyng Assur eete it, this laste Nabugodonosor, kyng of Babiloyne, dide awei the bonys therof.
18 Noolwekyo bw’ati bw’ayogera Mukama ow’Eggye, Katonda wa Isirayiri nti, “Ndibonereza kabaka w’e Babulooni n’ensi ye nga bwe nabonereza kabaka w’e Bwasuli.
Therfor the Lord of oostis, God of Israel, seith these thingis, Lo! Y schal visite the kyng of Babiloyne, and his lond, as Y visitide the kyng of Assur;
19 Naye ndikomyawo Isirayiri mu kisibo kye era aliriira ku Kalumeeri ne Basani; alikuttira ku busozi bwa Efulayimu, ne mu Gireyaadi.
and Y schal brynge ayen Israel to his dwellyng place. Carmele and Baasan schal be fed, and his soule schal be fillid in the hil of Effraym, and of Galaad.
20 Mu nnaku ezo, era mu biseera ebyo,” bw’ayogera Mukama Katonda, “omusango ku Isirayiri gulinoonyezebwa, naye tegulibaawo, era n’ebibi bya Yuda birinoonyezebwa, naye tewaliba na kimu, kubanga ndisonyiwa abo bendeseewo.
In tho daies, and in that tyme, seith the Lord, the wickidnesse of Israel schal be souyt, and it schal not be; and the synne of Juda schal be souyt, and it schal not be foundun; for Y schal be merciful to hem, whiche Y schal forsake.
21 “Mulumbe ensi ye Merasayimu n’abo abali mu Pekodi. Mubagoberere mubatte, mubazikiririze ddala,” bw’ayogera Mukama Katonda. “Mukole byonna bye mbalagidde.
Stie thou on the lond of lordis, and visite thou on the dwelleris therof; scatere thou, and sle tho thingis, that ben aftir hem, seith the Lord; and do thou bi alle thingis which Y comaundide to thee.
22 Oluyoogaano lw’olutalo luwulirwa mu ggwanga, eddoboozi ery’okuzikiriza okunene!
The vois of batel and greet sorewe in the lond.
23 Ennyondo y’ensi yonna ng’ekubiddwa n’emenyeka! Babulooni kifuuse matongo mu mawanga!
Hou is the hamer of al erthe brokun and al defoulid? hou is Babiloyne turned in to desert, among hethene men?
24 Nakutegera omutego, ggwe Babulooni, babagwiikiriza ne babakwata nga tebategedde, baakukwata ne bakuwamba kubanga wawakanya Mukama.
Babiloyne, Y haue snarid thee, and thou art takun, and thou wistist not; thou art foundun, and takun, for thou terridist the Lord to wraththe.
25 Mukama agguddewo etterekero ly’ebyokulwanyisa bye naggyamu ebyokulwanyisa eby’ekiruyi kye, kubanga Mukama Katonda ow’Eggye alina omulimu ogw’okukola mu nsi y’Abakaludaaya.
The Lord openide his tresour, and brouyte forth the vessels of his wraththe; for whi a werk is to the Lord God of oostis in the lond of Caldeis.
26 Mujje mumulumbe mmwe abava mu buli nsonda, mumenye ebyagi eby’emmere y’empeke, mumukuŋŋaanye abe ng’entuumo y’emmere y’empeke. Mumuzikiririze ddala; waleme kusigalawo n’omu ku bo.
Come ye to it fro the fertheste endis, opene ye, that thei go out, that schulen defoule it; take ye awei stoonys fro the weie, and dryue ye in to heepis, and sle ye it, and nothing be residue.
27 Mutte ennume zaabwe zonna, muzitwale zittibwe. Zibasanze kubanga olunaku lwabwe lutuuse, kye kiseera kyabwe eky’okubonerezebwa.
Distrie ye alle the stronge men therof, go thei doun in to sleynge; wo to hem, for the dai of hem cometh, the tyme of visityng of hem.
28 Muwulire eby’abadduka n’abanoonyi b’obubudamu okuva mu Babulooni nga balangirira mu Sayuuni engeri Mukama Katonda waffe gye yeesasuzza, gye yeesasuzza olwa yeekaalu ye.
The vois of fleeris, and of hem that ascapiden fro the lond of Babiloyne, that thei telle in Sion the veniaunce of oure Lord God, the veniaunce of his temple.
29 “Koowoola abalasi b’obusaale balumbe Babulooni, ne bonna abanaanuula omutego. Mumwetooloole yenna; tewaba n’omu awona. Mumusasule olw’ebikolwa bye byonna; mumukole nga bwe yakola banne. Kubanga yanyooma Mukama, Omutukuvu wa Isirayiri.
Telle ye ayens Babiloyne to ful many men, to alle that beenden bowe. Stonde ye togidere ayens it bi cumpas, and noon ascape; yelde ye to it aftir his werk, aftir alle thingis whiche it dide, do ye to it; for it was reisid ayens the Lord, ayens the hooli of Israel.
30 Noolwekyo, abavubuka be baligwa mu nguudo; abaserikale be balisirisibwa ku lunaku olwo,” bw’ayogera Mukama Katonda.
Therfor yonge men therof schulen falle doun in the stretis therof, and alle men werriours therof schulen be stille in that dai, seith the Lord.
31 “Laba, ndi mulabe wo, ggwe ow’amalala,” bw’ayogera Mukama, Mukama Katonda ow’Eggye, “Kubanga olunaku lwo lutuuse, ekiseera ky’on’obonerezebwamu.
Lo! thou proude, Y to thee, seith the Lord God of oostis, for thi dai is comun, the tyme of thi visitacioun.
32 Oyo ow’amalala alyesittala agwe era teri n’omu alimuyamba kuyimuka; Ndikoleeza omuliro mu bibuga bye oguliyokya bonna abamwetoolodde.”
And the proude schal falle, and schal falle doun togidere, and noon schal be, that schal reise hym; and Y schal kyndle fier in the citees of hym, and it schal deuoure alle thingis in cumpas of it.
33 Bw’ati bw’ayogera Mukama Katonda ow’Eggye nti, “Abantu ba Isirayiri banyigirizibwa awamu n’abantu ba Yuda; Bonna ababawambye babanywezezza, bagaanye okubata.
The Lord of oostis seith these thingis, The sones of Israel and the sones of Juda togidere suffren fals caleng; alle that token hem, holden, thei nylen delyuere hem.
34 Omununuzi waabwe w’amaanyi, Mukama Katonda ow’Eggye lye linnya lye. Alirwanirira ensonga zaabwe awatali kubuusabuusa, alyoke aleete emirembe mu nsi yaabwe; wabula alireeta okutabukatabuka mu bantu ba Babulooni.
The ayenbyere of hem is strong, the Lord of oostis is his name; bi dom he schal defende the cause of hem, that he make the lond aferd, and stire togidere the dwelleris of Babiloyne.
35 “Ekitala kyolekedde Abakaludaaya,” bw’ayogera Mukama, “n’eri abo ababeera mu Babulooni, n’abakungu baabwe n’abasajja baabwe abajjudde amagezi!
A swerd to Caldeis, seith the Lord, and to the dwelleris of Babiloyne, and to the princes, and to the wise men therof.
36 Ekitala kyolekedde bannabbi baabwe ab’obulimba! Balifuuka balisiriwala, ekitala kyolekedde abalwanyi baabwe. Balijjula entiisa.
A swerd to the false dyuynours therof, that schulen be foolis; a swerd to the stronge men therof, that schulen drede.
37 Ekitala kyolekedde embalaasi ze n’amagaali n’abagwira bonna abamubeeramu! Balifuuka banafu ng’abakazi. Ekitala kyolekedde eby’obugagga bwe! Birinyagibwa!
Swerd to the horsis therof, and to the charis therof, and to al the comyn puple whiche is in the myddis therof, and thei schulen be as wymmen; a swerd to the tresours therof, that schulen be rauyschid.
38 Ekyeya kyolekedde amazzi gaamu! Galikalira. Kubanga ggwanga erisinza ebifaananyi, ebifaananyi ebirigwa eddalu olw’entiisa.
Drynesse schal be on the watris therof, and tho schulen be drye; for it is the lond of grauun ymagis, and hath glorie in false feynyngis.
39 “Noolwekyo ensolo z’omu nsiko ziribeera eyo n’empisi, era eyo ekiwuugulu nakyo gye kiribeera. Ekibuga ekyo tekiriddamu kubeeramu bantu wadde kutuulwamu bantu emirembe gyonna.
Therfor dragouns schulen dwelle with fonned wielde men, and ostrigis schulen dwelle therynne; and it schal no more be enhabitid `til in to with outen ende, and it schal not be bildid `til to generacioun and generacioun;
40 Katonda nga bwe yazikiriza Sodomu ne Ggomola n’ebibuga ebiriraanyeewo,” bw’ayogera Mukama, “bw’atyo bw’alikikola ne mutaba muntu n’omu alikibeeramu; tewaliba n’omu alikisigalamu.
as the Lord distriede Sodom and Gomorre, and the niy citees therof, seith the Lord. A man schal not dwelle there, and the sone of man schal not dwelle in it.
41 “Laba, eggye liva mu bukiikakkono; ensi ey’amaanyi ne bakabaka bangi, bakuŋŋaana okuva ku nkomerero y’ensi.
Lo! a puple cometh fro the north, and a greet folc, and many kyngis schulen rise togidere fro the endis of erthe.
42 Balina obusaale n’amafumu, bakambwe si ba kisa. Beebagadde embalaasi zaabwe ne baba ng’amayengo agawuluguma mu nnyanja; bali ng’abasajja abalwanyi abajjira mu nnyiriri z’entalo okukulumba, ggwe Muwala wa Babulooni.
Thei schulen take bowe and swerd, thei ben cruel and vnmerciful; the vois of hem schal sowne as the see, and thei schulen stie on horsis as a man maad redi to batel, ayens thee, thou douyter of Babiloyne.
43 Kabaka w’e Babulooni afunye amawulire agabafaako, n’emikono gye girebedde. Entiisa emugwiridde, ng’omukazi alumwa okuzaala.
The kyng of Babiloyne herde the fame of hem, and hise hondis ben aclumsid; angwisch took hym, sorewe took hym, as a womman trauelynge of child.
44 Ng’empologoma eva mu kibira kya Yoludaani okugenda mu ddundiro eggimu, Babulooni ndimugoba mu nsi ye awatali kutemya kikowe. Ani oyo omulonde gwe nnaawa okukola kino? Ani ali nga nze, era ani ayinza okunsomooza? Era musumba ki ayinza okuyimirirawo okumpakanya?”
Lo! as a lioun he schal stie fro the pride of Jordan to the stronge fairnesse, for Y schal make hym to renne sudenli to it; and who schal be the chosun man, whom Y schal sette bifore him? For who is lijk me? and who schal suffre me? and who is this scheepherde, that schal ayenstonde my cheer?
45 Noolwekyo, wulira Mukama ky’ategekedde Babulooni, ky’ategese okuleeta ku nsi y’Abakaludaaya. Obwana bw’ebisibo byabwe bulitwalibwa, alizikiririza ddala ebisibo byabwe ng’abalanga obujeemu bwabwe.
Therfore here ye the councel of the Lord, which he conseyuede in mynde ayens Babiloyne, and hise thouytis, whiche he thouyte on the lond of Caldeis, no but the litle of the flockis drawen hem doun, no but the dwellyng place of hem be destried with hem, ellis no man yyue credence to me.
46 Olw’oluyoogaano lw’okuwambibwa kwa Babulooni, ensi erikankana; okukaaba kwe kuliwulirwa mu mawanga.
The erthe is mouyd of the vois of caitiftee of Babiloyne, and cry is herd among hethene men.
