Yeremiya 5
1 “Dduka ogende eno n’eri mu nguudo za Yerusaalemi, tunulatunula olabe, noonya wonna we bakuŋŋaanira, bw’onoosanga omuntu omu bw’ati omwesimbu ow’amazima, nnaasonyiwa ekibuga kino.
Cumpasse ye the weies of Jerusalem, and loke, and biholde ye, and seke ye in the stretis therof, whether ye fynden a man doynge doom, and sekynge feith; and Y schal be merciful to hem.
2 Ne bwe boogera nti, ‘Nga Mukama bwali omulamu;’ baba balayirira bwereere.”
That if also thei seien, The Lord lyueth, yhe, thei schulen swere this falsli.
3 Ayi Mukama Katonda, amaaso go teganoonya mazima? Wabakuba naye ne batawulira bulumi wababetenta, naye ne bagaana okukangavvulwa. Beeyongedde kukakanyala, bagubye obwenyi okusinga n’amayinja; era bagaanyi okwenenya.
Lord, thin iyen biholden feith; thou hast smyte hem, and thei maden not sorewe; thou hast al tobroke hem, and thei forsoken to take chastisyng; thei maden her faces hardere than a stoon, and nolden turne ayen.
4 Ne njogera nti, “Bano baavu abasirusiru. Kubanga tebamanyi kkubo lya Mukama, amateeka ga Katonda waabwe.
Forsothe Y seide, In hap thei ben pore men, and foolis, that knowen not the weie of the Lord, and the doom of her God.
5 Kale ndigenda eri abakulembeze njogere nabo; Kubanga bamanyi ekkubo lya Mukama, amateeka ga Katonda waabwe.” Naye nabo bwe batyo baali baamenya dda ekikoligo nga baakutula ebisiba.
Therfor Y schal go to the principal men, and Y schal speke to hem; for thei knewen the weie of the Lord, and the doom of her God. And lo! thei han more broke togidere the yok, and han broke boondis.
6 Noolwekyo empologoma eriva mu kibira n’ebalya, n’omusege ogw’omu ddungu gulibasaanyaawo. Engo erikuumira okumpi n’ebibuga byabwe, buli muntu abifuluma ayuzibweyuzibwe; Kubanga ebibi byabwe bingi, okudda ennyuma kunene.
Therfor a lioun of the wode smoot hem; a wolf at euentid wastide hem, a parde wakynge on the citees of hem. Ech man that goith out of hem, schal be takun; for the trespassyngis of hem ben multiplied, the turnyngis awei of hem ben coumfortid.
7 “Mbasonyiwe ntya? Abaana bammwe banvuddeko, ne balayiririra bakatonda abatali bakatonda. Bwe nabaliisa ne bakkuta, badda mu kwenda, ne beekuŋŋaanya ku nnyumba z’abenzi.
On what thing mai Y be merciful to thee? Thi sones han forsake me, and sweren bi hem that ben not goddis. Y fillide hem, and thei diden auowtrie, and in the hous of an hoore thei diden letcherie.
8 Baali ng’embalaasi ennume ezikkuse ezitaamye, buli muntu ng’akaayanira muka munne.
Thei ben maad horsis, and stalouns, louyeris to wymmen; ech man neiyede to the wijf of his neiybore.
9 Lwaki sibabonereza olw’ebintu ebyo? bw’ayogera Mukama, Lwaki siwoolera ggwanga ku nsi efaanana bw’etyo?”
Whether Y schal not visite on these thingis, seith the Lord, and schal not my soule take veniaunce in siche a folk?
10 “Yita mu nnimiro z’emizabbibu gyabwe ogyonooneyonoone, naye togimalirawo ddala. Giggyeeko amatabi gaagyo, kubanga si bantu ba Mukama.
Stye ye on the wallis therof, and distrie ye; but nyle ye make an endyng. Do ye awei the siouns therof, for thei ben not seruauntis of the Lord.
11 Kubanga ennyumba ya Isirayiri n’ennyumba ya Yuda zifuukidde ddala njeemu gye ndi,” bw’ayogera Mukama.
For whi the hous of Israel and the hous of Juda hath trespassid bi trespassyng ayens me, seith the Lord;
12 Boogedde eby’obulimba ku Mukama ne bagamba nti, “Talina kyajja kukola, tewali kabi kanaatugwako, era tetujja kulaba wadde kitala oba kyeya.
thei denyeden the Lord, and seiden, He is not, nether yuel schal come on vs; we schulen not se swerd and hungur.
13 Bannabbi mpewo buwewo era ekigambo tekibaliimu; noolwekyo leka kye boogera kikolebwe ku bo.”
The profetis spaken ayens the wynd, and noon answer was in hem; therfor these thingis schulen come to hem.
14 Noolwekyo bw’ati bw’ayogera Mukama, Katonda ow’Eggye nti, “Kubanga abantu boogedde ebigambo bino, ndifuula ekigambo kyange mu kamwa kammwe okuba ng’omuliro, n’abantu bano okuba enku era omuliro gubookye.
The Lord God of oostis seith these thingis, For ye spaken this word, lo! Y yyue my wordis in thi mouth in to fier, and this puple in to trees, and it schal deuoure hem.
15 Laba, mbaleetera eggwanga eriva ewala, ggwe ennyumba ya Isirayiri,” bw’ayogera Mukama. Ensi eyaguma ey’edda, abantu ab’olulimi lwe mutamanyi aboogera bye mutategeera
Lo! thou hous of Israel, seith the Lord, Y schal brynge on you a folk fro fer; a strong folk, an eeld folk, `a folk whos langage thou schalt not knowe, nether schalt vndurstonde what it spekith.
16 omufuko gwabwe ogw’obusaale guli ng’entaana eyasaamiridde, bonna balwanyi nnamige.
The arowe caas therof is as an opyn sepulcre; alle ben stronge men.
17 Balirya amakungula gammwe n’emmere yammwe; balirya batabani bammwe era ne bawala bammwe; balye emizabbibu n’emitiini gyammwe, ebibuga byammwe ebiriko bbugwe bye mwesiga birizikirizibwa n’ebitala.
And it schal ete thi cornes, and it schal deuoure thi breed, thi sones and thi douytris; it schal ete thi flok, and thi droues, it schal ete also thi vyner, and thi fige tre; and it schal al to-breke thi stronge citees bi swerd, in whiche thou hast trist.
18 Bw’ati bw’ayogera Mukama nti, “Naye ne mu nnaku ezo sigenda kubazikiririza ddala kubamalawo.
Netheles in tho daies, seith the Lord, Y schal not make you in to endyng.
19 Era abantu bammwe bwe bagamba nti, ‘Lwaki Katonda waffe atukoze ebintu bino byonna?’ Onoobagamba nti, ‘Nga bwe mwanvaako ne muweereza bakatonda abalala mu nsi yammwe, mujja kuweereza bakatonda abagwira mu nsi eteri yammwe.’
That if ye seien, Whi hath oure Lord God do alle these thingis to vs? thou schalt seie to hem, As ye forsoken me, and serueden an alien god in youre lond, so ye schulen serue alien goddis in a lond not youre.
20 “Langirira kino mu nnyumba ya Yakobo, kirangirire mu Yuda.
Telle ye this to the hous of Jacob, and make ye herd in Juda, and seie ye,
21 Wulira kino, mmwe abantu abasirusiru abatalina kutegeera, abalina amaaso naye nga tebalaba, abalina amatu naye nga tebawulira.
Here, thou fonned puple, that hast noon herte; whiche han iyen, and seen not, and eeris, and heren not.
22 Temuntya?” bw’ayogera Mukama; “temunkankanira? Nateeka omusenyu okuba ensalo y’ennyanja, olukomera olutaliggwaawo, lwetasobola kuvvuunuka; wadde ng’amayengo galukubaakuba, tegasobola kuluwaguza, gayinza okuwuluguma, naye tegasobola kuluyitako.
Therfor schulen not ye drede me, seith the Lord, and schulen not ye make sorewe for my face? Whiche haue set grauel a terme, ether ende, to the see, an euerlastynge comaundement, whiche it schal not passe; and the wawis therof schulen be mouyd, and schulen not haue power; and schulen wexe greet, and schulen not passe it.
23 Naye abantu bano balina omutima omwewagguze era omujeemu. Bajeemye banvuddeko.
Forsothe an herte vnbileueful and terrynge to wraththe is maad to this puple; thei departiden,
24 Abateekuba mu kifuba kugamba nti, ‘Tutye Mukama Katonda waffe agaba enkuba, eya ddumbi n’eya ttoggo, mu ntuuko zaayo; atugerekera ssabbiiti ez’okukunguliramu.’”
and yeden awei, and thei seiden not in her herte, Drede we oure Lord God, that yiueth to vs reyn tymeful, and lateful in his tyme; that kepith to vs the plente of heruest of the yeer.
25 Obutali butuukirivu bwammwe bubibakwese ebibi byammwe bibaggyeeko ebirungi.
Youre wickidnessis diden awei these thingis, and youre synnes forbediden good fro you.
26 “Kubanga abasajja abakozi b’ebibi basangibwa mu bantu bange; abagalamira ne balindirira ng’abasajja abatezi b’obunyonyi. Batega abantu omutego.
For ther ben foundun in my puple wickid men, settynge tresoun, as fouleres settynge snaris and trappis, to take men.
27 Ng’ebisero ebijjudde ebinyonyi, enju zaabwe bwe zijjudde eby’enkwe. Noolwekyo bafuuse ab’amaanyi abagagga, ne bagejja era ne banyirira.
As a net, ether a trap, ful of briddis, so the housis of hem ben ful of gile. Therfor thei ben magnefied,
28 Ekibi kyabwe tekiriiko kkomo, tebasala misango mu bwenkanya, abatawolereza bataliiko ba kitaabwe okubayamba basinge emisango, era abatafaayo ku ddembe lya bakateeyamba.
and maad riche, maad fat with ynne, and maad fat with outforth, and thei passiden worst my wordis; thei demyden not a cause of a widewe, thei dressiden not the cause of a fadirles child, and thei demyden not the doom of pore men.
29 Lwaki sibabonereza olw’ebintu ebyo?” bw’ayogera Mukama. “Nneme okwesasuza ku ggwanga eriri nga eryo?
Whether Y schal not visite on these thingis, seith the Lord, ether schal not my soule take veniaunce on sich a folk?
30 “Ekigambo eky’ekitalo era eky’ekivve kigudde mu nsi:
Wondur and merueilouse thingis ben maad in the lond;
31 Bannabbi bawa obunnabbi obw’obulimba, bakabona bafugisa buyinza bwabwe ate abantu bange bwe batyo bwe bakyagala. Naye ku nkomerero munaakola mutya?”
profetis profesieden leesyng, and prestis ioieden with her hondis, and my puple louyde siche thingis. What therfor schal be don in the laste thing therof?
