Yeremiya 49
1 Ebikwata ku baana ba Amoni bye bino. Bw’ati bw’ayogera Mukama Katonda nti, “Isirayiri terina baana balenzi? Terina basika? Lwaki Malukamu atutte Gaadi? Lwaki abantu be batutte ebibuga by’e Gaadi?
Mayelana lama-Amoni: Nanku akutshoyo uThixo: “U-Israyeli kalamadodana na? Kalandlalifa na? Pho kungani uMoleki esethumbe iGadi na? Kungani abantu bakhe behlala emadolobheni alo na?
2 Naye ennaku zijja,” bw’ayogera Mukama Katonda, “lwe ndiraya eŋŋoma ezirangirira olutalo ku Labba eky’abawala ba Amoni. Kirifuuka ntuumu ya mafunfugu, n’ebyalo ebiriraanyeewo byokebwe omuliro. Isirayiri eryoke egobere ebweru abo abagigoba,” bw’ayogera Mukama Katonda.
Kodwa insuku ziyeza, lapho engizahlaba khona umkhosi wempi wokumelana leRabha yama-Amoni, izakuba yindunduma yonxiwa; lemizi eseduze layo izathungelwa ngomlilo. Ngakho u-Israyeli uzabaxotsha labo ababemxotshele phandle,” kutsho uThixo.
3 “Kaaba, ggwe Kesuboni, kubanga Ayi kizikiridde! Mukaabe mmwe abatuuze b’omu Labba! Mwesibe ebibukutu mukungubage. Mudduke mudde eno n’eri mu bisenge by’ekibuga, kubanga Malukamu alitwalibwa mu busibe, awamu ne bakabona n’abakungu.
“Lila weHeshibhoni, ngoba i-Ayi ichithekile! Khalani lina elihlala eRabha! Gqokani amasaka lilile; gijimelani lapha lalaphaya phakathi kwemiduli, ngoba uMoleki uzathunjwa, ndawonye labaphristi bakhe kanye lezikhulu zakhe.
4 Lwaki mwenyumiriza olw’ebiwonvu byammwe, ne mwenyumiriza olw’ebiwonvu ebigimu? Ggwe omuwala atali mwesigwa, weesiga obugagga bwo n’ogamba nti, ‘Ani alinnumba?’
Lizincomelani ngezigodi zenu, lizincomelani ngezigodi ezithela kangaka? Wena ndodakazi engathembekanga, uthemba inotho yakho uthi, ‘Ngubani ozangihlasela na?’
5 Ndikuleetako entiisa, okuva mu abo bonna abakwetoolodde,” bw’ayogera Mukama, Mukama Katonda ow’Eggye. “Buli omu ku mmwe aligobebwa, era tewali n’omu alikuŋŋaanya abadduka.
Ngizalilethela ukwesaba okuvela kubo bonke abaseduze lani,” kutsho iNkosi, uThixo uSomandla. “Lonke lizaxotshelwa khatshana, njalo kakho ozaqoqa ababalekayo.
6 “Naye oluvannyuma ndikomyawo nate omukisa gy’abaana ba Amoni,” bw’ayogera Mukama Katonda.
Kodwa emva kwalokho ngizabuyisela inhlanhla yama-Amoni,” kutsho uThixo.
7 Bw’ati bw’ayogera Mukama Katonda ow’Eggye nti, “Tewakyali magezi mu Temani? Abeegendereza babuliddwa okutegeera? Amagezi gaabwe gaweddemu ensa?
Mayelana le-Edomi: Nanku akutshoyo uThixo uSomandla: “Kakuselakuhlakanipha eThemani na? Izeluleko sezaphela na kwabahlakaniphileyo? Ukuhlakanipha kwabo sekwabola na?
8 Mukyuke mudduke mwekweke mu mpuku eziri ewala mmwe abatuuze b’e Dedani, kubanga ndireeta ekikangabwa ku Esawu, mu kiseera bwe ndimubonerereza.
Phendukani libaleke, licatshe ezimbalwini ezitshonayo, lina elihlala eDedani, ngoba ngizaletha umonakalo phezu kuka-Esawu ngesikhathi engizamjezisa ngaso.
9 Abanozi b’emizabbibu singa bazze gy’oli, tebandikuleseeko mizabbibu mibale bubazi? Singa ababbi bazze ekiro, tebandibbye byonna bye beetaaga?
Nxa abavuni bamavini befike kuwe, kabangeke batshiye amalutshwana na? Nxa amasela efika ebusuku kabayikuntshontsha lokho okwanele abakufunayo kuphela na?
10 Naye ndyambula Esawu mwerule; ndizuula ebifo bye mwe yeekweka, aleme kwekweka. Abaana be, n’ab’eŋŋanda ze n’ab’omuliraano baakuzikirira, era wa kuggwaawo.
Kodwa u-Esawu ngizamhlubula asale eze; ngizakwembula izindawo zakhe zokucatsha, ukuze angacatshi. Amabutho akhe ahlomileyo azabhubha kanye labomakhelwane bakhe labahlanganyela laye, angabikhona khona ozakuthi,
11 Bamulekwa mu mmwe mubaleke, ndibalabirira. Ne bannamwandu mu mmwe banneesige.”
‘Tshiya izintandane zakho; ngizavikela impilo yazo labafelokazi bakho bangathemba kimi.’”
12 Bw’ati bw’ayogera Mukama Katonda nti, “Obanga abo abatandinywedde ku kikompe bawaliriziddwa okukinywako, lwaki mmwe temubonerezebwa? Temuuleme kubonerezebwa, mulina okukinywa.
UThixo uthi: “Nxa labo abangafanelanga ukunatha inkezo kumele bayinathe, kungani wena ungeze wajeziswa na? Kawuyikuphutha ukujeziswa, kumele uyinathe.
13 Neerayirira,” bw’ayogera Mukama Katonda nti, “Bozula alifuuka matongo era ekibuga ekijjudde entiisa, ekinyoomebwa era ekikolimire, era ebibuga bye byonna biriba matongo emirembe gyonna.”
Ngifunga ngami, ukuthi iBhozira izakuba lunxiwa lento yokwesatshwa, eyokuthukwa lokuqalekiswa, njalo wonke amadolobho ayo azakuba ngamanxiwa nini lanini,” kutsho uThixo.
14 Mpulidde obubaka okuva eri Mukama Katonda. Omubaka yatumibwa eri amawanga okugamba nti, “Mwekuŋŋaanye mukirumbe! Mugolokoke mukole olutalo!”
Sengizwe ilizwi elivela kuThixo: Kuthunywe isithunywa ezizweni ukuba sithi, “Buthanani ukuba liyihlasele! Vukani lilwe impi!”
15 “Kaakano ndibafuula aba wansi ennyo mu mawanga, abanyoomebwa mu bantu.
“Khathesi ngizakwenza ube mncane phakathi kwezizwe, udeleleke ebantwini.
16 Entiisa gy’oleeta n’amalala g’omutima gwo bikulimbye, mmwe ababeera mu bunnya bw’amayinja, mmwe ababeera waggulu mu nsozi. Wadde nga muzimba ebisu byammwe okubeera waggulu nga eby’empungu, ndibawanulayo ne mbasuula wansi,” bw’ayogera Mukama Katonda.
Ukuthuthumela okungabangwa nguwe, lokuzigqaja kwenhliziyo yakho kukukhohlisile, wena ohlala eminkenkeni yamadwala, wena ohlala ezingqongeni zoqaqa. Lanxa usakhela isidleke sakho phezulu njengengqungqulu, ukhonapho ngizakwehlisela phansi,” kutsho uThixo.
17 “Edomu kirifuuka kyerolerwa, abo bonna abayitawo balyewuunya batye olw’ebiwundu bye byonna.
“I-Edomi izakuba yinto yokwesatshwa, bonke abadlula khona bazathuthumela baklolode ngenxa yamanxeba ayo wonke.
18 Nga Sodomu ne Ggomola bwe byayonoonebwa, wamu n’ebibuga ebirala ebiriraanyeewo,” bw’ayogera Mukama Katonda, “tewaliba n’omu abibeeramu; tewali musajja alikituulamu.
Njengokuchitheka kweSodoma leGomora, kanye lamadolobho awo ayeseduze, ngakho kakho ozahlala kuyo, kakho ozabuye ahlale khona” kutsho uThixo.
19 “Ng’empologoma eva mu bisaka by’omu Yoludaani okugenda mu muddo omugimu, ndigoba Edomu mu nsi ye amangu n’embiro. Ani oyo omulonde gwe nnaateekawo akole kino? Ani ali nga nze era ani ayinza okunsomooza? Era musumba wa ndiga ki ayinza okunjolekera?”
“Njengesilwane siphuma emahlathini aseJodani sisiya emadlelweni amahle, i-Edomi ngizayixotsha elizweni layo ngesikhatshana. Ngubani okhethiweyo engizamkhethela lokhu na? Ngubani onjengami, ngubani ongamelana lami na? Njalo nguphi umelusi ongajamelana lami na?”
20 Noolwekyo, muwulire Mukama Katonda kyategese okuleeta ku Edomu, kyategekedde abo abatuula mu Temani. Endiga ento mu bisibo za kuwalulwa, alyonoonera ddala ebisibo byazo ku lwabwe.
Ngakho, zwanini lokho uThixo asecebe ukukwenza nge-Edomi, asemise ukukwenza kulabo abahlala eThemani: Amazinyane omhlambi azadonselwa le; amadlelo awo uzawatshabalalisa ngokupheleleyo ngenxa yabo.
21 Bwe baligwa ensi erikankana, emiranga gyabwe giriwulirwa mu Nnyanja Emyufu.
Ekuzwakaleni komsindo wokuwa kwabo umhlaba uzagedezela, ukukhala kwabo kuzazwakala eLwandle oluBomvu.
22 Laba, alibuuka mu bire ng’empungu n’atumbiira, n’alyoka akka ng’ayanjululiza ebiwaawaatiro bye ku Bozula. Ku lunaku olwo emitima gy’abalwanyi ba Edomu giribeewanika ng’ogw’omukazi alumwa okuzaala.
Khangelani! Ingqungqulu izaqonga iphinde yehlele phansi, yelulele impiko zayo phezu kweBhozira. Ngalolosuku inhliziyo zamabutho ase-Edomi zizakuba njengenhliziyo yowesifazane ohelelwayo.
23 Ebikwata ku Damasiko: “Kamasi ne Alupaadi biweddemu amaanyi, kubanga biwulidde amawulire amabi. Bakeŋŋentereddwa, batabuddwa ng’ennyanja esiikuuse, tebasobola kutereera.
Mayelana leDamaseko: “IHamathi le-Ariphadi athithibele, ngoba azwe izindaba ezimbi. Adanile, akhathazeke njengolwandle olungela kuphumula.
24 Ddamasiko ayongobedde, akyuse adduke era okutya kumukutte; obubalagaze n’obuyinike bimunyweezezza, obulumi nga obw’omukazi alumwa okuzaala.
IDamaseko isibe buthakathaka, isiphendukile ukuba ibaleke, isiphethwe layikuphaphazela; ibanjwe lusizi lobuhlungu, ubuhlungu obunjengowesifazane ohelelwayo.
25 Lwaki ekibuga ekimanyiddwa tebakidduse, ekibuga mwe nsanyukira?
Kungani idolobho lodumo lingadelwanga, idolobho engithokoza ngalo na?
26 Ddala abavubuka baakyo baligwa mu nguudo, n’abalwanyi baakyo bonna ku olwo baakusirisibwa,” bw’ayogera Mukama Katonda ow’Eggye.
Ngeqiniso izinsizwa zayo zizakuwa emgwaqweni; amabutho ayo wonke azathuliswa ngalolosuku,” kutsho uThixo uSomandla.
27 “Ndiyokya bbugwe wa Ddamasiko omuliro; gwakumalawo n’embiri za Benukadaadi.”
“Imiduli yaseDamaseko ngizayithungela ngomlilo; uzaqothula izinqaba zaseBheni-Hadadi.”
28 Bino bye bikwata ku Kedali n’obwakabaka bwa Kazoli, obwalumbibwa Nebukadduneeza kabaka w’e Babulooni. Bw’ati bw’ayogera Mukama Katonda nti, “Golokoka, olumbe Kedali ozikirize abantu be bugwanjuba.
Mayelana leKhedari lemibuso yaseHazori, eyahlaselwa nguNebhukhadineza inkosi yaseBhabhiloni: UThixo uthi: “Vuka uhlasele iKhedari ubhubhise labantu baseMpumalanga.
29 Weema zaabwe n’ebisibo byabwe bya kutwalibwa; enju zaabwe ziryetikkibwa n’ebintu byabwe byonna n’eŋŋamira zaabwe. Abasajja balibakanga nga bawowoggana nti, ‘Akabi kavudde ku buli ludda!’
Amathente abo lemihlambi yabo kuzathunjwa; amakhetheni abo azathathwa layo yonke impahla yabo kanye lamakamela abo. Abantu bazaklabalala besithi kubo, ‘Ukwesaba enhlangothini zonke!’
30 “Mudduke mwekukume mangu! Mubeere mu mpuku empanvu, mmwe abatuuze b’omu Kazoli,” bw’ayogera Mukama Katonda. “Nebukadduneeza kabaka w’e Babulooni abasalidde olukwe; ategese okubalumba.
Balekani ngokuphangisa! Hlalani ezimbalwini ezitshonayo, lina elihlala eHazori,” kutsho uThixo. “UNebhukhadineza inkosi yaseBhabhiloni usecebe icebo ngani, usebumbe icebo ngani.
31 “Golokoka olumbe eggwanga eriri mu ggandaalo, eriri mu kweyagala,” bw’ayogera Mukama Katonda, “eggwanga eritalina miryango gisibwa wadde ebyuma; abantu baalyo babeera awo bokka.
Vukani lihlasele isizwe esizinzileyo, esihlezi ngethemba,” kutsho uThixo, “isizwe esingelawo amasango kumbe imigoqo; abantu baso bahlala bodwa.
32 Eŋŋamira zaabwe zaakunyagibwa, n’amagana gaabwe amanene gatwalibwe. Ndibasaasaanya eri empewo, abo abali mu bifo eby’ewala, mbaleeteko akabi okuva ku buli ludda,” bw’ayogera Mukama Katonda.
Amakamela aso azakuba yimpango, lemihlambi yabo emikhulu izakuba yimpango. Ngizabahlakazela emoyeni labo abasezindaweni ezikude njalo ngizaletha umonakalo kubo uvelela enhlangothini zonke,” kutsho uThixo.
33 “Kazoli alifuuka kifo kya bibe, ekifo eky’amatongo eky’emirembe n’emirembe. Tewali alikibeeramu; tewali muntu alikituulamu.”
“IHazori izakuba yisikhundla samakhanka, indawo echithekileyo nini lanini. Kakho ozahlala khona, akulamuntu ozahlala kuyo.”
34 Kino kye kigambo kya Mukama Katonda ekyajjira nnabbi Yeremiya ekikwata ku Eramu, nga Zeddekiya kabaka wa Yuda kyajje alye obwakabaka.
Leli yilizwi likaThixo elafika kuJeremiya umphrofethi mayelana le-Elamu, ekuqaleni kombuso kaZedekhiya inkosi yakoJuda, elathi:
35 Bw’ati bw’ayogera Mukama Katonda ow’Eggye nti, “Laba, ndimenya omutego gwa Eramu, amaanyi gaabwe mwe gasinga okwesigibwa.
UThixo uSomandla uthi: “Khangela, idandili le-Elamu ngizalephula, insika yamandla abo.
36 Era ndireeta ku Eramu empewo ennya, okuva mu bitundu ebina eby’eggulu; ndibasaasaanyiza eri empewo ezo ennya, era tewaliba nsi n’emu abawaŋŋanguse ba Eramu gye bataliddukiramu.
Ngizalethela i-Elamu imimoya emine ezavela emagumbini amane amazulu, ngizabahlakazela emimoyeni emine, njalo akuyikuba lesizwe abathunjwe e-Elamu abangayikuya kuso.
37 Ndimenyeramenyera Eramu mu maaso g’abalabe be, mu maaso gaabo abamunoonya okumutta; ndibatuusaako ekikangabwa, n’obusungu bwange obungi ennyo,” bw’ayogera Mukama Katonda. “Ndibawondera n’ekitala okutuusa lwe ndibamalirawo ddala.
I-Elamu ngizayibhidliza phambi kwezitha zayo, phambi kwalabo abafuna ukubabulala. Ngizakwehlisela umonakalo phezu kwabo kanye lolaka lwami oluvuthayo,” kutsho uThixo. “Ngizabaxhuma ngenkemba ngize ngibaqede bonke.
38 Nditeeka entebe yange ey’obwakabaka mu Eramu era nzikirize kabaka we n’abakungu be,” bw’ayogera Mukama Katonda.
Ngizabeka isihlalo sami sobukhosi e-Elamu ngichithe inkosi yayo lezikhulu zayo,” kutsho uThixo.
39 “Wabula ekiseera kijja, lwe ndiddiramu Eramu,” bw’ayogera Mukama Katonda.
“Kodwa inhlanhla ye-Elamu ngizayibuyisa ensukwini ezizayo,” kutsho uThixo.
