Yeremiya 32

1 Kino kye kigambo kya Mukama ekyajjira Yeremiya mu mwaka ogw’ekkumi ogw’obufuzi bwa Zeddekiya kabaka wa Yuda, ogwali omwaka ogw’ekkumi n’omunaana ogw’obufuzi bwa Nebukadduneeza.

The word that was maad of the Lord to Jeremye, in the tenthe yeer of Sedechie, kyng of Juda; thilke is the eiytenthe yeer of Nabugodonosor.

2 Amaggye ga kabaka w’e Babulooni gaali gazingizza Yerusaalemi, era ne Yeremiya nnabbi baali bamusibidde mu luggya lw’omukuumi mu lubiri lwa kabaka wa Yuda.

Thanne the oost of the kyng of Babiloyne bisegide Jerusalem; and Jeremye, the profete, was closid in the porche of the prisoun, that was in the hous of the kyng of Juda.

3 Zeddekiya kabaka wa Yuda yali amusibidde eyo ng’agamba nti, “Lwaki otegeeza obunnabbi mu ngeri eyo? Ogamba nti, ‘Bw’ati bw’ayogera Mukama. Nnaatera okuwaayo ekibuga kino eri kabaka w’e Babulooni, era agenda kukiwamba.

For whi Sedechie, the kyng of Juda, hadde closid hym, and seide, Whi profesiest thou, seiynge, The Lord seith these thingis, Lo! Y schal yyue this citee in the hond of the kyng of Babyloyne, and he schal take it; and Sedechie,

4 Zeddekiya kabaka wa Yuda tajja kuwona mikono gy’Abakaludaaya naye ddala wa kuweebwayo eri kabaka w’e Babulooni era ajja kwogera naye, balabagane amaaso n’amaaso.

the kyng of Juda, schal not ascape fro the hond of Caldeis, but he schal be bitake in to the hond of the kyng of Babiloyne; and his mouth schal speke with the mouth of hym, and hise iyen schulen se the iyen of hym;

5 Alitwala Zeddekiya mu Babulooni, gy’alisigala okutuusa lwe ndimujjira. Bwe munaalwanyisa Abakaludaaya, temujja kuwangula,’ bw’ayogera Mukama.”

and he schal lede Sedechie in to Babiloyne, and he schal be there, til Y visyte hym, seith the Lord; forsothe if ye fiyten ayens Caldeis, ye schulen haue no thing in prosperite?

6 Yeremiya n’agamba nti, “Ekigambo kya Mukama kyanzijira:

And Jeremye seide, The word of the Lord was maad to me, and seide, Lo!

7 Laba Kanameri mutabani wa Sallumu kojjaawo agenda kujja gy’oli akugambe nti, ‘Gula ennimiro yange eri mu Anasosi kubanga ng’owooluganda asinga okuba okumpi guba mukisa gwo era buvunaanyizibwa bwo okugigula.’

Ananeel, the sone of Sellum, the sone of thi fadris brothir, schal come to thee, and seie, Bi thou to thee my feeld, which is in Anathot; for it bifallith to thee by niy kynrede, that thou bie it.

8 “Awo nga Mukama bwe yali agambye, omwana wa kojja wange Kanameri yajja mu luggya lw’omukuumi gye nnali n’aŋŋamba nti, ‘Gula ennimiro yange eri mu Anasosi mu kitundu kya Benyamini, kubanga okirinako obuyinza n’obuvunaanyizibwa okukinunulayo n’okyefunira, kyegulire.’ “Olwo ne mmanya nti kino kye kigambo kya Mukama.

And Ananeel, the sone of my fadris brothir, cam to me, bi the word of the Lord, to the porche of the prisoun, and seide to me, Welde thou my feeld, which is in Anathot, in the lond of Beniamyn; for whi the erytage bifallith to thee, and thou art the next of blood, that thou welde it. Forsothe Y vndirstood, that it was the word of the Lord.

9 Ne ndyoka ngula ennimiro ey’e Anasosi ku Kanameri omwana wa kojjange, ne mubalira ensimbi, ebitundu kkumi na musanvu ebya ffeeza.

And Y bouyte the feeld, which is in Anathot, of Ananeel, the sone of my fadris brothir. And Y paiede to hym siluer, seuene stateris, and ten platis of siluer;

10 Ne nteeka omukono ku kiwandiiko ky’endagaano okugulirwa ettaka ne nkissaako n’akabonero, ne nfuna abajulirwa, ne mpima ffeeza ku minzaani.

and Y wroot in a book, and Y seelide, and Y yaf witnessis. And Y weiede siluer in a balaunce;

11 Ne ntwala ekiwandiiko ekimpa obwannannyini ekirimu enkola era n’ebisuubirwa okugobererwa, era ne kkopi ey’olwatu.

and Y took the book aseelid of possessioun, and axingis and answerys of the seller and bier, and couenauntis, and seelis withoutforth.

12 Ne mpa Baluki mutabani wa Neriya mutabani wa Maseya ekiwandiiko ky’obwannannyini, Kanameri omwana wa kojjange nga waali n’abajulirwa nga weebali abaateeka emikono ku kiwandiiko eky’obwannannyini n’Abayudaaya bonna abaali batudde mu luggya lw’omukuumi.

And Y yaf the book of possessioun to Baruc, the sone of Neri, sone of Maasie, bifore the iyen of Ananeel, the sone of my fadris brother, and bifore the iyen of witnessis that weren writun in the book of biyng, bifore the iyen of alle Jewis, that saten in the porche of the prisoun.

13 “Ne nkuutirira Baluki mu maaso gaabwe nti,

And Y comaundide to Baruc bifore hem,

14 ‘Bw’ati bw’ayogera Mukama ow’Eggye, Katonda wa Isirayiri nti, Twala ebiwandiiko bino byombi, ekisibeko envumbo n’ekitali kisibeko obiteeke mu nsumbi ey’ebbumba bisobole okulwawo ebbanga gwanvu.

and Y seide, The Lord of oostis, God of Israel, seith these thingis, Take thou these bookis, this seelid book of biyng, and this book which is opyn, and putte thou tho in an erthen vessel, that tho moun dwelle bi many daies.

15 Kubanga bw’atyo bw’ayogera Mukama ow’Eggye Katonda wa Isirayiri nti, Ennyumba, n’ebibanja n’ennimiro ez’emizabbibu biriddamu okugulibwa mu nsi eno.’

For whi the Lord of oostis, God of Israel, seith these thingis, Yit housis, and feeldis, and vynes schulen be weldid in this lond.

16 “Nga mmaze okuwaayo ekiwandiiko kino eri Baluki mutabani wa Neriya, nasaba Mukama nti,

And Y preiede to the Lord, aftir that Y bitook the book of possessioun to Baruc, the sone of Nery; and Y seide, Alas!

17 “Ayi Mukama Katonda, ggwe wakola eggulu n’ensi n’amaanyi go amangi ennyo, n’omukono gwo ogugoloddwa. Tewali kintu na kimu kikulema.

alas! alas! Lord God, Lord, thou madist heuene and erthe in thi greet strengthe, and in thin arm stretchid forth; ech word schal not be hard to thee;

18 Olaga okwagala kwo eri enkumi n’enkumi ate oleeta ekibonerezo ky’ebibi bya bakitaabwe ku baana baabwe. Ayi Katonda ow’ekitalo era ow’amaanyi, ayitibwa Mukama Katonda ow’Eggye,

which doist merci in thousyndis, and yeldist the wickidnesse of fadris in to the bosum of her sones aftir hem. Thou strongeste, greet, myyti, Lord of oostis is name to thee;

19 ebigendererwa byo nga binene era n’ebikolwa byo nga bikulu. Amaaso go gatunuulidde amakubo gonna ag’abantu, osasula buli muntu ng’enneeyisa ye bweri era ng’ebikolwa bye bwe biri.

greet in councel, and vncomprehensible in thouyt, whose iyen ben open on alle the weies of the sones of Adam, that thou yelde to ech aftir hise weies, and aftir the fruyt of hise fyndyngis;

20 Wakola obubonero n’ebikolwa ebyamagero mu Misiri era weeyongedde okubikola leero, wonna mu Isirayiri ne mu bantu bonna era erinnya lyo lyeyongedde okwatiikirira.

which settidist signes and greet woundris in the lond of Egipt, `til to this dai, bothe in Israel and in men; and madist to thee a name, as this dai is.

21 Waggya abantu bo Isirayiri mu Misiri n’obubonero n’eby’amagero, n’omukono gwo ogw’amaanyi gwe wagolola n’entiisa ey’amaanyi.

And thou leddist thi puple Israel out of the lond of Egipt, in signes and in greet woundris, and in a strong hond, and in an arm holdun forth, and in greet dreed; and thou yauest to hem this lond,

22 Wabawa ensi eno gye wali olayidde okuwa bajjajjaabwe, ensi ekulukuta amata n’omubisi gw’enjuki.

which thou sworist to the fadris of hem, that thou woldist yyue to hem, a lond flowynge with milk and hony.

23 Baagituukamu ne bagitwala, naye tebaakugondera wadde okugoberera amateeka go, byonna bye wabalagira tebaliiko wadde na kimu kye baakola. Kyewava obaleetako akabi kano konna.

And thei entriden, and hadden it in possessioun; and thei obeieden not to thi vois, and thei yeden not in thi lawe; alle thingis whiche thou comaundidist to hem to do, thei diden not; and alle these yuels bifellen to hem.

24 “Laba entuumo z’omulabe z’atuumye okuzinda ekibuga okukiwamba n’ekitala, n’enjala ne kawumpuli, ekibuga kigenda kuweebwayo eri Abakaludaaya abakirumba. Ekyo kye wagamba kituukiridde nga kaakano bw’olaba.

Lo! strengthis ben bildid ayens the citee, that it be takun, and the citee is youun in to the hondis of Caldeis, and in to the hondis of the kyng of Babiloyne, that fiyten ayens it, of the face of swerd, and of hungur, and of pestilence; and what euer thingis thou spakest, bifellen, as thou thi silf seest.

25 Era wadde ng’ekibuga kigenda kuweebwayo eri Abakaludaaya, ggwe Ayi Mukama Katonda oŋŋambye nti, ‘Toola ffeeza weegulire ennimiro era wabeerewo n’abajulirwa.’”

And Lord God, thou seist to me, Bie thou a feeld for siluer, and yyue thou witnessis, whanne the citee is youun in the hondis of Caldeis.

26 Awo ekigambo kya Mukama ne kijjira Yeremiya nti,

And the word of the Lord was maad to Jeremye, and seide, Lo!

27 “Nze Mukama, Katonda w’abantu bonna. Eriyo ekinnema?

Y am the Lord God of `al fleisch. Whether ony word schal be hard to me?

28 Noolwekyo, bw’ati bw’ayogera Mukama nti, ‘Nnaatera okuwaayo ekibuga kino eri Abakaludaaya ne Nebukadduneeza kabaka w’e Babulooni, abanaakiwamba.

Therfor the Lord seith these thingis, Lo! Y schal bitake this citee in to the hondis of Caldeis, and in to the hond of the kyng of Babiloyne, and he schal take it.

29 Abakaludaaya abanaalumba ekibuga kino bajja kukikumako omuliro, bakyokye kiggye, n’amayumba gonna abantu mwe bankwasiza obusungu nga bootereza Baali obubaane waggulu ku mayumba era n’okuwaayo ebiweebwayo eby’okunywa eri bakatonda abalala.’

And Caldeis schulen come, and fiyte ayens this citee, and thei schulen brenne it with fier, and thei schulen brenne it, and housis, in whose rooues thei sacrifieden to Baal, and offriden moist sacrifices to alien goddis, to terre me to wraththe.

30 “Abantu ba Isirayiri ne Yuda bye bakoze bibi byereere mu maaso gange okuva mu buvubuka bwabwe; era ddala abantu ba Isirayiri tebalina kirala kye bakoze wabula okunnyiiza n’ebyo emikono gyabwe gye gikoze, bw’ayogera Mukama.

For whi the sones of Israel and the sones of Juda diden yuel contynueli, fro her yonge waxynge age, bifore myn iyen, the sones of Israel, whiche `til to now wraththen me bi the werk of her hondis, seith the Lord.

31 Okuva ku lunaku lwe kyazimbibwa ne leero, ekibuga kino kindeetedde obusungu bungi n’ekiruyi, noolwekyo nteekwa okukiggya mu maaso gange.

For whi this citee is maad to me in my strong veniaunce and indignacioun, fro the day in which thei bildiden it, `til to this dai, in which it schal be takun awei fro my siyt;

32 Abantu ba Isirayiri ne Yuda bannyiizizza olw’ebibi byonna bye bakoze, bo ne bakabaka baabwe n’abakungu baabwe, ne bakabona baabwe ne bannabbi, abasajja ba Yuda n’abantu ba Yerusaalemi.

for the malice of the sones of Israel, and of the sones of Juda, which thei diden, terrynge me to wrathfulnesse, thei, and the kyngis of hem, the princes of hem, and the prestis, and profetis of hem, the men of Juda, and the dwelleris of Jerusalem.

33 Banvaako ne bankuba amabega mu kifo ky’okuntunuulira; wadde nga nabayigiriza ne nkiddiŋŋana emirundi mingi naye tebaawuliriza wadde okufaayo eri okukangavvulwa.

And thei turneden to me the backis, and not the faces, whanne Y tauyte, and enformede hem erli; and thei nolden here, that thei schulden take techyng.

34 Baateekawo ebifaananyi bya bakatonda baabwe abakole n’emikono, eby’omuzizo mu nnyumba eyitibwa Erinnya lyange ne bagyonoona.

And thei settiden her idols in the hous, in which my name is clepid to help, that thei schulden defoule it.

35 Baazimba ebifo ebigulumivu ebya Baali mu kiwonvu kya mutabani wa Kinomu, basaddaake batabani baabwe ne bawala baabwe mu muliro eri Moleki, newaakubadde nga sibalagiranga, wadde okukirowooza mu magezi gange, nti balikola ekintu ekibi ennyo bwe kityo kiviireko Yuda okwonoona.

And thei bildiden hiy thingis to Baal, that ben in the valei of the sones of Ennon, that thei schulden halewe her sones and her douytris to Moloc, which thing Y comaundide not to hem, nether it stiede in to myn herte, that thei schulden do this abhomynacioun, and brynge Juda in to synne.

36 “Bw’ati bw’ayogera Mukama, Katonda wa Isirayiri nti, ‘Ekibuga kino okyogerako nti, Kijja kuweebwayo eri kabaka w’e Babulooni lwa kitala, n’enjala, ne kawumpuli.’

And now for these thingis, the Lord God of Israel seith these thingis to this citee, of whiche ye seien, that it schal be bitakun in to the hondis of the kyng of Babiloyne, in swerd, and in hungur, and in pestilence, Lo!

37 Naye laba, ndibakuŋŋaanya mu mawanga gye mbagobedde n’obusungu bwange n’ekiruyi eky’amaanyi; ndibakomyawo mu kifo kino, mubeere n’emirembe.

Y schal gadere hem fro alle londis, to whiche Y castide hem out in my strong veniaunce, and in my wraththe, and in greet indignacioun; and Y schal brynge hem ayen to this place, and Y schal make hem to dwelle tristili.

38 Era balibeera bantu bange, nange mbeere Katonda waabwe.

And thei schulen be in to a puple to me, and Y schal be in to God to hem.

39 Ndibawa omutima gumu n’ekkubo limu, bantyenga emirembe gyonna, olw’obulungi bwabwe, n’obulungi bw’abaana abaliddawo.

And Y schal yyue to hem oon herte and o soule, that thei drede me in alle daies, and that it be wel to hem, and to her sones aftir hem.

40 Ndikola nabo endagaano eteriggwaawo: siribaleka era sirirekeraawo kubakolera birungi, era ndibassaamu omwoyo oguntya, baleme kuddayo kunvaako.

And Y schal smyte to hem a couenaunt euerlastynge, and Y schal not ceese to do wel to hem, and Y schal yyue my drede in the herte of hem, that thei go not awey fro me.

41 Ndisanyuka olw’okubakolera ebirungi era awatali kubuusabuusa ndibasimba mu nsi eno n’omutima gwange gwonna n’emmeeme yange yonna.

And Y schal be glad on hem, whanne Y schal do wel to hem; and Y schal plaunte hem in this lond in treuthe, in al myn herte, and in al my soule.

42 “Bw’ati bw’ayogera Mukama nti, Nga bwe naleeta akabi kano konna ku bantu bano, era nze ndibawa okukulaakulana kwonna kwe mbasuubizza.

For the Lord seith these thingis, As Y brouyte on this puple al this greet yuel, so Y schal brynge on hem al the good, which Y schal speke to hem.

43 Era nate ennimiro zirigulwa mu ggwanga lino lye mugamba nti, ‘Lifuuse matongo agatagambika, omutali bantu wadde ensolo kubanga kiweereddwayo eri Abakaludaaya.’

And feeldis schulen be weldid in this lond, of which ye seien, that it is desert, for no man and beeste is left; and it is youun in to the hondis of Caldeis.

44 Ennimiro zirigulibwa ffeeza, era n’ebiwandiiko eby’obwannannyini biteekebweko omukono, bisabikibwe era bifune n’ababijulira mu Benyamini, ne mu byalo ebyetoolodde Yerusaalemi, ne mu bibuga bya Yuda ne mu bibuga ebyetoolodde Yerusaalemi, ne mu byalo bya Yuda ne mu bibuga eby’omu nsi ey’ensozi, ne mu bibuga eby’omu nsenyi ne mu bibuga eby’omu bukiikaddyo, kubanga ndikomyawo okukulaakulana kwabwe, bw’ayogera Mukama.”

Feeldis schulen be bouyt for money, and schulen be writun in a book, and a seel schal be preentid; and witnessis schulen be youun, in the lond of Beniamyn, and in the cumpas of Jerusalem, and in the citees of Juda, and in the citees in hilli places, and in the citees in feeldi places, and in the citees that ben at the south; for Y schal turne the caitiftee of hem, seith the Lord.