< Yeremiya 3 >
1 “Omusajja bw’agoba mukazi we, omukazi oyo n’agenda n’afuuka ow’omusajja omulala, omusajja we alimukomyawo nate? Ensi eba teyonoonekedde ddala nnyo? Naye obadde nga malaaya, ng’olina abasajja bangi; naye kaakano oyagala okukomawo gye ndi?” bw’ayogera Mukama.
Xundaⱪ deyiliduki, birsi ayalini ⱪoyuwǝtsǝ, ayal uningdin ajraxsa wǝ keyin u baxⱪa ǝrgǝ yatliⱪ bolƣan bolsa, birinqi eri uning bilǝn ⱪayta yarixiwalsa bolamdu? Bundaⱪ ix bu zeminni mutlǝⱪ bulƣimamdu? Lekin sǝn xunqǝ kɵp axniliring bilǝn buzuⱪluⱪ ⱪilip turup yǝnǝ yenimƣa ⱪaytay dǝwatamsǝn tehi?
2 Yimusa amaaso go olabe ku ntikko y’obusozi. Waliwo ekifo we bateebakira naawe? Ku mabbali g’ekkubo we watulanga n’olinda abasajja ng’oli nga Omuwalabu mu ddungu; n’olyoka oyonoona ensi n’obwenzi bwo n’ekibi kyo.
Bexingni kɵtürüp yuⱪiriƣa ⱪarap baⱪ; — Sǝn zadi nǝdǝ yat ilaⱨlar bilǝn buzuⱪluⱪ ɵtküzmigǝnsǝn?! — Sǝn qɵl-bayawanda kütüp olturƣan ǝrǝbdǝk ularni yollar boyi kütüp olturƣansǝn; zeminni buzuⱪluⱪliring wǝ rǝzilliking bilǝn bulƣiƣansǝn.
3 Noolwekyo enkuba kyevudde eziyizibwa, n’enkuba eya ttoggo n’etetonnya. Naye era otemya nga malaaya tokwatibwa nsonyi.
Xuning üqün ⱪattiⱪ yamƣurlar tutup ⱪelinip sanga berilmidi ⱨǝmdǝ «keyinki yamƣurlar» yaƣmidi. Lekin sǝndǝ tehi paⱨixǝ ayalning ⱪelin yüzi bar, iza tartixni ⱨeq bilgüng yoⱪtur.
4 Tewakaŋŋamba nti Kitange ggwe mukwano gwange okuva mu buto bwange,
Ⱨǝtta sǝn bayatin Manga: «I Atam, yaxliⱪimdin baxlap manga yetǝkqi ⱨǝmraⱨ bolup kǝlding!» — dǝysǝn, wǝ: —
5 onoonyiigira ddala emirembe gyonna, olisunguwala emirembe gyonna? Bw’otyo bw’oyogera, naye okoze ebibi byonna ebisoboka.
«U ⱨǝrdaim ƣǝzipini saⱪlamdu? U ƣǝzipini ahirƣiqǝ tutamdu?» — dǝysǝn. Mana, sǝn xundaⱪ degining bilǝn, lekin sǝn ⱪolungdin kelixiqǝ rǝzillik ⱪilƣansǝn.
6 Mu nnaku z’obufuzi bwa kabaka Yosiya Mukama yayogera nange n’aŋŋamba nti, “Olabye Isirayiri etali neesigwa ky’ekoze? Agenze ku buli kasozi na buli wansi w’omuti oguyimiridde ne yeeyisa ng’omukazi omwenzi.
Yosiya padixaⱨning künliridǝ Pǝrwǝrdigar manga: «Wapasiz Israilning nemǝ ⱪilƣanliⱪini kɵrdüngmu? U barliⱪ egiz taƣⱪa qiⱪip ⱨǝm barliⱪ yexil dǝrǝh astiƣa kirip xu yǝrlǝrdǝ paⱨixidǝk buzuⱪluⱪ ⱪilƣan» — dedi.
7 Nalowooza nti, Bw’alimala okukola bino byonna agenda kudda gye ndi naye teyadda, era muganda we atali mwesigwa Yuda n’akiraba.
— «Mǝn: U bularning ⱨǝmmisini ⱪilƣandin keyin, qoⱪum yenimƣa ⱪaytip kelidu, — dedim; lekin u ⱪaytip kǝlmidi. Uning asiy singlisi, yǝni Yǝⱨuda buni kɵrdi;
8 Yalaba nti bwe namala okugoba Isirayiri eyanvaako, ne muwa n’ebbaluwa ey’okumugoba olw’obwenzi bwe. Naye ate ne ndaba muganda we atali mwesigwa Yuda nga taliimu kutya, naye n’agenda n’akola obwenzi.
lekin wapasiz Israilning barliⱪ zina ⱪilƣanliri tüpǝylidin uningƣa talaⱪ hetini berip uni ⱪoyuwǝtkinimni kɵrüp, asiy singlisi Yǝⱨuda ⱪorⱪmidi, bǝlki ɵzimu berip paⱨixilik ⱪildi.
9 Awo obwenzi bwe bwatuuka ne bumwanguyira nnyo n’ayenda n’asinza amayinja n’ebikonge.
Xundaⱪ boldiki, ɵz buzuⱪqiliⱪini xunqǝ kiqik ix dǝp ⱪariƣaqⱪa, u ⱨǝtta yaƣaq wǝ tax bilǝn zina ⱪilip zeminni bulƣiwǝtti.
10 Naye wadde nga byonna bimaze okubaawo, muganda we Yuda atali mwesigwa, teyakomawo gye ndi na mutima gwe gwonna, naye yali alimbalimba,” bw’ayogera Mukama.
Bularning ⱨǝmmisigǝ ⱪarimay Israilning asiy singlisi Yǝⱨuda tehi pütün kɵngli bilǝn ǝmǝs, pǝⱪǝt sahtiliⱪ bilǝn yenimƣa ⱪaytip kǝlgǝndǝk boluwaldi, — dǝydu Pǝrwǝrdigar.
11 Mukama n’aŋŋamba nti, Isirayiri asudde obwesigwa, mutukuvu okusinga Yuda atali mwesigwa.
Pǝrwǝrdigar manga mundaⱪ dedi: — «Wapasiz Israil ɵzini asiy Yǝⱨudadin ⱨǝⱪⱪaniy kɵrsǝtti.
12 Genda obuulire abantu b’omu bukiikakkono obubaka buno, obagambe nti, “‘Komawo ggwe Isirayiri, eyanvaako,’ bw’ayogera Mukama. ‘Siribatunuuliza busungu kubanga ndi waakisa,’ bw’ayogera Mukama; ‘Sirisiba busungu ku mwoyo emirembe gyonna.
Barƣin, ximalƣa ⱪarap bu sɵzlǝrni jakarlap mundaⱪ degin: — «Ⱪaytip kǝl, i yoldin qiⱪⱪuqi Israil, — dǝydu Pǝrwǝrdigar — wǝ Mǝn sanga ⱪapiⱪimni ⱪayta türmǝymǝn; qünki Mǝn rǝⱨimdil, — dǝydu Pǝrwǝrdigar — Mǝn ƣǝzipimni mǝnggügǝ saⱪlap turmaymǝn.
13 Mukkirize bukkiriza ekibi kyammwe, mwajeemera Mukama Katonda wammwe, mwasinza bakatonda abalala, wansi wa buli muti oguyimiridde, era ne mutaŋŋondera,’” bw’ayogera Mukama.
Pǝⱪǝt sening ⱪǝbiⱨlikingni, — Pǝrwǝrdigar Hudayingƣa asiyliⱪ ⱪilƣanliⱪingni, uyan-buyan ⱪatrap yürüp ɵzüngni ⱨǝrbir yexil dǝrǝh astida yat ilaⱨlarƣa beƣixliƣanliⱪingni, xuningdǝk awazimƣa ⱨeq ⱪulaⱪ salmiƣanliⱪingni iⱪrar ⱪilsangla [Mǝndin rǝⱨim-xǝpⱪǝt kɵrisǝn] — dǝydu Pǝrwǝrdigar.
14 “Mukomeewo mmwe abaana abanvaako,” bw’ayogera Mukama; “kubanga nze bbammwe, era ndibalondamu omu ku omu okuva mu buli kibuga, babiri babiri okuva mu buli kika mbaleete ku lusozi Sayuuni.
Ⱪaytip kelinglar, i yoldin qiⱪⱪuqi balilar, — dǝydu Pǝrwǝrdigar — qünki Mǝn silǝrni ⱨǝⱪiⱪiy sɵygüqidurmǝn; [silǝr xundaⱪ ⱪilsanglarla] Mǝn silǝrdin talliƣanlarni, yǝni ⱨǝrⱪaysi xǝⱨǝrdin birdin, ⱨǝrⱪaysi jǝmǝttin ikkidin puⱪrani Zionƣa ⱪayturup kelimǝn.
15 Era ndibawa abasumba abakola ng’omutima gwange bwe gwagala, abalibakulembera mu kumanya era ne mu kutegeera.
Mǝn silǝrgǝ kɵnglümdikidǝk hǝlⱪ padiqilirini tǝⱪsim ⱪilimǝn; ular silǝrni danaliⱪ-bilim, ǝⱪil-parasǝt bilǝn beⱪip ozuⱪlanduridu.
16 Ennaku bwe zirituuka nga mwaze era nga muli bangi nnyo mu nsi,” bw’ayogera Mukama, “abantu baliba tebakyayogera ku Ssanduuko y’Endagaano. Baliba tebakyagirowooza nako, okugijjukira; oba okulumwa emitima olw’obutaba nayo wadde okukola endala.
Xundaⱪ boliduki, xu künlǝrdǝ silǝr zeminda kɵpiyip, kɵp pǝrzǝntlik bolƣininglarda, — dǝydu Pǝrwǝrdigar, — silǝr: «Pǝrwǝrdigarning ǝⱨdǝ sanduⱪi!» dǝp yǝnǝ tilƣa almaysilǝr; u ⱨeq esinglarƣa kǝlmǝydu, uni ⱨeq ǝslimǝysilǝr wǝ uni ⱨeq seƣinimaysilǝr; silǝr baxⱪa bir sanduⱪmu yasimaysilǝr.
17 Ebbanga lyonna Yerusaalemi kiriyitibwa Entebe ya Mukama ey’Obwakabaka, amawanga gonna mwe ganaakuŋŋaaniranga okumugulumiza Mukama mu Yerusaalemi era tebaliddayo kugoberera mitima gyabwe minyoomi.
Xu tapta ular Yerusalemni «Pǝrwǝrdigarning tǝhti» dǝp ataydu; barliⱪ ǝllǝr uningƣa yiƣilidu, — yǝni Pǝrwǝrdigarning namiƣa, Yerusalemƣa yiƣilidu; ular ⱪǝlbidiki rǝzil jaⱨilliⱪiƣa ⱪaytidin ⱨeq ǝgixip mangmaydu.
18 Mu nnaku ezo ennyumba ya Yuda eryegatta ku nnyumba ya Isirayiri, era bombi awamu baliva mu nsi ey’omu bukiikakkono ne bajja mu nsi gye ndiwa bakitammwe okuba omugabo.
Xu künlǝrdǝ Yǝⱨuda jǝmǝti Israil jǝmǝti bilǝn birliktǝ mangidu; ular ximal zeminidin billǝ qiⱪip Mǝn ata-bowiliriƣa miras boluxⱪa tǝⱪdim ⱪilƣan zeminƣa kelidu.
19 “Nze kennyini nalowooza “nga nayagala okubayisanga nga batabani bange, era mbawe ensi eyeegombebwa, nga gwe mugabo ogusinga obulungi mu mawanga gonna. Nalowooza nti mulimpita ‘Kitammwe,’ ne mutanvaako ne mwongera okungoberera.
Mǝn: «Mǝn seni balilirim ⱪatiriƣa ⱪoyup, sanga güzǝl zeminni, yǝni kɵpligǝn ǝllǝrning zeminliri arisidiki ǝng kɵrkǝm jayni miras ⱪilip ata ⱪilixni xunqilik halayttim!» — dedim, wǝ: «Sǝn Meni «mening atam» dǝysǝn, wǝ Mǝndin yüz ɵrümǝysǝn!» — dedim.
20 Naye ng’omukazi atali mwesigwa eri bba bw’abeera, bwe mutyo bwe mutabadde beesigwa gye ndi, mmwe ennyumba ya Isirayiri,” bw’ayogera Mukama.
Lekin bǝrⱨǝⱪ, asiyliⱪ ⱪilƣan ayal ɵz jɵrisidin ayrilƣandǝk, silǝr Manga asiyliⱪ ⱪilƣansilǝr, i Israil jǝmǝti, — dǝydu Pǝrwǝrdigar.
21 Okukaaba kw’Abaana ba Isirayiri kuwuliddwa ku ntikko z’ensozi ezitaliiko kantu, nga bakaaba n’okwegayirira, kubanga baatambulira mu kukola ebibi, ne beerabira Mukama Katonda waabwe.
Yuⱪiri jaylardin bir awaz anglinidu! U bolsa Israil jǝmǝtidikilǝrning yiƣa-pǝryadliri; qünki ular ɵz yolini burmiliƣan, Pǝrwǝrdigar Hudasini untuƣan.
22 “Mukomeewo mmwe abantu abatali beesigwa, nnaabawonya ne mbafuula abeesigwa.” Ne mugamba nti, “Weewaawo tujja kudda gy’oli, kubanga ggwe Mukama Katonda waffe.
— Ⱪaytip kelinglar, ǝy yoldin qiⱪⱪuqi balilar; Mǝn silǝrning yoldin qiⱪip ketixinglarƣa xipa bolimǝn. — «Mana, biz yeningƣa barimiz; qünki Sǝn Pǝrwǝrdigar Hudayimizdursǝn» — dǝnglar!
23 Ddala okusuubira obuyambi okuva mu nsozi gye twasinzizanga bakatonda abalala temuli kantu. Ddala mu Mukama Katonda waffe mwe muli obulokozi bwa Isirayiri.
— Bǝrⱨǝⱪ, egizliklǝrdǝ ⱨǝm taƣlarda anglitilƣan [butpǝrǝslikning] ⱪiyⱪas-sürǝnliri biⱨudǝ ixtur! Bǝrⱨǝⱪ, Israilning ⱪutⱪuzux-nijati Pǝrwǝrdigar Hudayimizdinladur.
24 Naye okuva mu buto bwaffe bakatonda abo abalala abatagasa balidde ne bamalawo ebibala bakitaffe bye baamalirako amaanyi gaabwe, embuzi zaabwe, n’ente zaabwe, batabani baabwe ne bawala baabwe.
Lekin yaxliⱪimizdin tartipla, ata-bowilirimizning ǝjrini, yǝni ularning kala-ⱪoy padilirini, ⱪiz-oƣullirini axu uyat-nomus yǝp kǝtkǝn;
25 Leka tugalamire, ng’ensonyi zitutta, n’obuswavu bwaffe butuyitiridde kubanga twonoonye eri Mukama Katonda waffe, ffe ne bakadde baffe, okuva mu buto bwaffe n’okutuusa ku lunaku luno; kubanga tetugondedde ddoboozi lya Mukama Katonda waffe.”
Nǝtijidǝ biz uyat-hijilliⱪ iqidǝ yattuⱪ, ⱪalaymiⱪanqiliⱪ wǝ alaⱪzadilik bizni ⱪapliwaldi; qünki yaxliⱪimizdin tartip bügünki küngǝ ⱪǝdǝr biz wǝ ata-bowilirimiz ⱨǝmmimiz Pǝrwǝrdigar Hudayimiz aldida gunaⱨ sadir ⱪilip kǝlduⱪ, Pǝrwǝrdigar Hudayimizning awaziƣa ⱨeq ⱪulaⱪ salmiduⱪ.