Yeremiya 20
1 Awo Pasukuli eyali kabona mutabani wa Immeri, eyali omukulu mu yeekaalu ya Mukama, yawulira nga Yeremiya awa obubaka buno,
And Phassur, the sone of Emyner, the preest, that was ordeyned prince in the hous of the Lord, herde Jeremye profesiynge these wordis.
2 n’alagira Yeremiya akubibwe. N’asibibwa mu nvuba eyali mu mulyango ogw’ekyengulu ogwa Benyamini ku yeekaalu ya Mukama.
And Phassur smoot Jeremye, the profete, and sente hym in to the stockis, that weren in the hiyere yate of Beniamyn, in the hous of the Lord.
3 Olunaku olwaddirira, nga Pasukuli amusumuludde mu nvuba, Yeremiya n’amugamba nti, “Mukama takyakuyita Pasukuli, naye Magolumissabibu.
And whanne it was cleer in the morewe, Phassur ledde Jeremye out of the stockis. And Jeremye seide to hym, The Lord clepide not Phassur thi name, but Drede on ech side.
4 Kubanga bw’ati bw’ayogera Mukama nti, ‘Laba, ndikufuula eky’entiisa, ekikangabwa, eri ggwe n’eri mikwano gyo bonna; era balifa ekitala ky’abalabe baabwe, n’amaaso go galikiraba, era Yuda yonna ndigiwaayo mu mukono gwa kabaka w’e Babulooni, alibatwala e Babulooni oba okubattisa ekitala.
For the Lord seith these thingis, Lo! Y schal yyue thee and alle thi freendis in to drede, and thei schulen falle doun bi the swerd of her enemyes; and thin iyen schulen se; and Y schal yyue al Juda in the hond of the king of Babiloyne, and he schal lede hem ouer in to Babiloyne, and he schal smyte hem bi swerd.
5 Era ndigabula obugagga bw’ekibuga kino bwonna obulimu, n’eby’omuwendo omungi era n’eby’obugagga byonna ebya bakabaka ba Yuda mu mukono gw’abalabe baabwe. Balibutwala babwetikke ng’omunyago mu Babulooni.
And Y schal yyue al the catel of this citee, and al the trauel therof, and al the prijs; and Y schal yyue alle the tresours of the kingis of Juda in the hond of her enemyes; and thei schulen rauysche tho, and schulen take, and lede forth in to Babiloyne.
6 Era ggwe Pasukuli, era n’abo bonna ab’omu nnyumba yo balitwalibwa mu busibe, e Babulooni. Eyo gy’olifiira era oziikibwe, ggwe ne mikwano gyo bonna b’otegeezezza obunnabbi obw’obulimba.’”
Forsothe thou, Phassur, and alle the dwelleris of thin hous, schulen go in to caitifte; and thou schalt come in to Babiloyne, and thou schalt die there; and thou schalt be biried there, thou and alle thi freendis, to whiche thou profesiedist a leesyng.
7 Ayi Mukama, wannimba era n’ennimbibwa, wansinza amaanyi n’ompangula. Nvumibwa okuva ku makya okuzibya obudde, buli muntu ankudaalira.
Lord, thou disseyuedist me, and Y am disseyued; thou were strongere than Y, and thou haddist the maistrie; Y am maad in to scorn al dai.
8 Buli lwe njogera, ndeekaana ne nnangirira akatabanguko n’okuzikirira. Kale ekigambo kya Mukama kindeetera kuvumwa na kusekererwa buli lunaku.
Alle men bymowen me, for now a while ago Y speke criynge wickidnesse, and Y criede distriynge. And the word of the Lord is maad to me in to schenschip, and in to scorn al dai.
9 Naye bwe ŋŋamba nti, “Sijja kumwogerako oba okweyongera okwogera mu linnya lye,” ekigambo kye mu mutima gwange kiri ng’omuliro ogwaka, ogukwekeddwa mu magumba gange. Nkooye okukizibiikiriza era ddala sisobola.
And Y seide, Y schal not haue mynde on hym, and Y schal no more speke in his name. And the word of the Lord was maad, as fier swalynge in myn herte, and cloosid in my boonys; and Y failide, not suffryng to bere.
10 Mpulira bangi nga beegeya nti, “Akabi kali enjuuyi zonna. Mumuloope. Leka naffe tumuloope.” Mikwano gyange bonna banninda ngwe, nga bagamba nti, “Oboolyawo anaasobya, tumugweko tuwoolere eggwanga.”
For Y herde dispisyngis of many men, and drede in cumpas, Pursue ye, and pursue we hym, of alle men that weren pesible to me, and kepynge my side; if in ony maner he be disseyued, and we haue the maistrie ayens hym, and gete veniaunce of hym.
11 Naye Mukama ali nange ng’omulwanyi ow’amaanyi ow’entiisa, kale abanjigganya kyebaliva bagwa ne bataddayo kuyimirira. Baakulemererwa era baswalire ddala n’okuswala kwabwe tekulyerabirwa emirembe gyonna.
Forsothe the Lord as a stronge werriour is with me, therfor thei that pursuen me schulen falle, and schulen be sijk; and thei schulen be schent greetli, for thei vndurstoden not euerlastynge schenschip, that schal neuere be don awei.
12 Ayi Mukama Katonda ow’Eggye oyo agezesa abatuukirivu, alaba ebiri munda mu mitima era n’ebirowoozo, kale leka ndabe bw’obawoolererako eggwanga, kubanga ensonga zange nzitadde mu mikono gyo.
And thou, Lord of oostis, the preuere of a iust man, which seest the reynes and herte, Y biseche, se Y thi veniaunce of hem; for Y haue schewid my cause to thee.
13 Muyimbire Mukama Katonda. Mumuwe ettendo. Kubanga awonyezza obulamu bw’omunaku mu mikono gy’abo abakozi b’ebibi.
Synge ye to the Lord, herie ye the Lord, for he delyueride the soule of a pore man fro the hond of yuel men.
14 Lukolimirwe olunaku kwe nazaalirwa! Olunaku mmange kwe yanzaalira luleme kuweebwa mukisa!
Cursid be the dai where ynne Y was borun, the dai where ynne my modir childide me, be not blessid.
15 Akolimirwe eyaleetera kitange amawulire, agaamusanyusa ennyo, ng’agamba nti, “Omwana omulenzi akuzaaliddwa.”
Cursid be the man, that telde to my fadir, and seide, A knaue child is borun to thee, and made hym glad as with ioye.
16 Omusajja oyo abeere ng’ebibuga Mukama bye yamenyaamenya awatali kusaasira kwonna. Okukaaba kuwulirwe ku makya, ne nduulu z’abalwanyi mu ttuntu.
Thilke man be as the citees ben, whiche the Lord distriede, and it repentide not hym;
17 Yandinzitidde mu lubuto lwa mmange. Mmange yandibadde entaana yange, olubuto lwe ne luba lunene emirembe gyonna.
he that killide not me fro the wombe, here cry eerli, and yellynge in the tyme of myddai; that my modir were a sepulcre to me, and hir wombe were euerlastinge conseyuyng.
18 Lwaki nava mu lubuto okulaba emitawaana n’obuyinike era ennaku zange ne nzimala mu buswavu?
Whi yede Y out of the wombe, that Y schulde se trauel and sorewe, and that mi daies schulen be waastid in schenschipe?
