Yeremiya 2
1 Ekigambo kya Mukama Katonda ne kinzijira nga kigamba nti,
And the word of the Lord was maad to me,
2 “Genda olangirire nga Yerusaalemi ewulira nti: “Bw’ati bw’ayogera Mukama Katonda nti, “‘Nzijukira okwewaayo kwe weewaayo ng’okyali muto, engeri gye wanjagalamu nga twakafumbiriganwa, wangoberera mu ddungu mu nsi etali nnime.
and seide, Go thou, and crye in the eeris of Jerusalem, and seie, The Lord seith these thingis, Y hadde mynde on thee, and Y hadde merci on thee in thi yong wexynge age, and on the charite of thi spousyng, whanne thou suedist me in desert, in the lond which is not sowun.
3 Isirayiri wali mutukuvu wa Mukama, ebibala ebibereberye ebyamakungula ge; bonna abaakulyangako nga bazzizza omusango, akabi nga kabatuukako,’” bw’ayogera Mukama Katonda.
Israel was hooli to the Lord, the firste of fruytis of hym; alle men that deuouren that Israel, trespassen; yuelis schulen come on hem, seith the Lord.
4 Muwulirize ekigambo kya Mukama mwe ezzadde lya Yakobo, era n’ab’enju zonna ez’ebika eby’omu Isirayiri.
The hous of Jacob, and alle the lynagis of the hous of Israel, here ye the word of the Lord.
5 Bw’ati bw’ayogera Mukama nti, Kibi ki bakitammwe kye bansangamu ne banvaako ne bagenda ewala ennyo bwe batyo? Baagoberera ebifaananyi bya bakatonda abakole n’emikono ebitaliimu nabo bennyini ne bafuuka ebitaliimu.
The Lord seith these thingis, What of wickidnesse foundun youre fadris in me, for thei yeden fer awey fro me, and yeden after vanyte, and weren maad veyn?
6 Ne batagamba nako nti; “Ali ludda wa Mukama eyatuggya mu nsi y’e Misiri; eyatuyisa mu lukoola, mu nsi ey’amalungu n’obunnya, mu nsi enkalu n’ekisiikirize eky’okufa, mu nsi omutali muntu n’omu, so n’omuntu yenna mw’atayinza kuyita?”
And thei seiden not, Where is the Lord, that made vs to stie fro the lond of Egipt, that ledde vs ouer thorou desert, bi the lond vnabitable and with out weie, bi the lond of thirst, and bi the ymage of deeth, bi the lond in whiche a man yede not, nether a man dwellide.
7 Ne mbaleeta mu nsi engimu, mulye ebibala byamu n’ebintu ebirungi. Naye bwe mwajja ne mwonoona ensi yange, ne mufuula omugabo gwange ekivume.
And Y brouyte you in to the lond of Carmele, that ye schulden ete the fruyt therof, and the goodis therof; and ye entriden, and defouliden my lond, and settiden myn eritage in to abhomynacioun.
8 Bakabona ne batabuuzaako nti, “Mukama ali ludda wa?” Abo abakola ku mateeka tebammanya. Abakulembeze ne banjeemera. Bannabbi nga baweereza ku lwa Baali, ne bagoberera ebitagasa.
Preestis seiden not, Where is the Lord? and thei that helden the lawe, knewen not me; and scheepherdis trespassiden ayens me, and profetis profesieden in Baal, and sueden idols.
9 “Kyenva nnyongera okubalumiriza,” bw’ayogera Mukama, “Era ndirumiriza n’abaana b’abaana bammwe.
Therfor yit Y schal stryue with you in doom, seith the Lord, and Y schal dispute with youre sones.
10 Muwunguke ennyanja mugende ku bizinga bya Kittimu mulabe; era mutume e Kedali, mwetegereze. Mujja kulaba nga tekibangawo.
Go ye to the ilis of Cethym, and se ye; and sende ye in to Cedar, and biholde ye greetli; and se ye,
11 Waali wabaddewo eggwanga erikyusa bakatonda baalyo, wadde nga si bakatonda, naye nga bitaliimu? Naye abantu bange baawaanyisa ekitiibwa kyabwe n’ebitagasa.
if siche a thing is doon, if a folk chaungide hise goddis; and certeynli thei ben no goddis; but my puple chaungide hise glorie in to an ydol.
12 Wewuunye ggwe eggulu, era okankane n’entiisa ey’amaanyi,” bw’ayogera Mukama.
Heuenes, be ye astonyed on this thing, and, ye yatis of heuene, be ye desolat greetli, seith the Lord.
13 “Kubanga abantu bange bakoze ebibi bibiri, banvuddeko nze ensulo ey’amazzi amalamu ne beesimira ettanka ez’omu ttaka, ettanka ez’omu ttaka ezirimu enjatika ezitanyweeramu mazzi.”
For whi my puple hath don tweyne yuels; thei han forsake me, the welle of quyke watir, and han diggid to hem cisternes, `that weren distried, that moun not holde watris.
14 “Isirayiri muddu, omuddu omuzaale? Kale lwaki afuuse omuyiggo?
Whether Israel is a boond man, ether is borun boonde?
15 Bamuwulugumirako ng’empologoma bw’ewuluguma, abalabe bawulugumye nnyo. Ensi ye efuuse matongo, ebibuga bye bigyiridde ddala omuliro birekeddwa ttayo, nga temukyali muntu n’omu.
Whi therfor is he maad in to prey? Liouns roriden on hym, and yauen her vois; thei han set the londe of hym in to wildernesse, the citees of him ben brent, and noon is that dwellith in tho.
16 Ate era abasajja b’e Noofu n’e Tapeneesi bamaliddewo ddala ekitiibwa kyo.
Also the sones of Menfis and of Tafnys han defoulid thee, `til to the cop of the heed.
17 Si ggwe weeretedde bino ng’ova ku Mukama Katonda wo, eyakukulemberanga akulage ekkubo?
Whether this is not don to thee, for thou forsokist thi Lord God, in that tyme in which he ledde thee bi the weie?
18 Kaakano olowooza onooganyulwamu ki okugenda okukolagana ne Misiri? Olowooza kiki ky’onoganyulwa bw’onogenda okukolagana ne Bwasuli?
And now what wolt thou to thee in the weie of Egipt, that thou drynke troblid watir? And what is to thee with the weie of Assiriens, that thou drynke water of the flood?
19 Ebibi byo byennyini bye biri kubonereza, n’okudda kwo emabega kwe kulikusalira omusango. Kale lowooza era otegeere nga bwe kiri ekibi era eky’omutawaana gy’oli bw’ova ku Mukama Katonda wo, n’oba nga tokyantya,” bw’ayogera Mukama, Katonda ow’eggye.
Thi malice schal repreue thee, and thi turnyng awei schal blame thee; wite thou and se, that it is yuel and bittir that thou hast forsake thi Lord God, and that his drede is not at thee, seith the Lord God of oostis.
20 Mukama ow’eggye agamba nti, “Isirayiri, ebbanga ddene eriyiseewo bukya weggya mu buyinza bwange, n’ogamba nti, ‘Sijja kukugondera.’ Era ddala, ku buli kasozi era na buli wansi w’omuti oguyimiridde wakuba obwamalaaya ng’ovuunamira bakatonda abalala.
Fro the world thou hast broke my yok, thou hast broke my bondis, and seidist, Y schal not serue. For thou hoore didist hordom in ech hiy litil hil, and vndur ech tree ful of bowis.
21 Songa nnali nkusimbye ng’oli muzabbibu omulungi, ensigo eteriimu kikyamu n’akatono, naye ate lwaki oyonoonese n’ofuuka ng’omuzabbibu ogw’omu nsiko?
Forsothe Y plauntide thee a chosun vyner, al trewe seed; hou therfor art thou, alien vyner, turned to me in to a schrewid thing?
22 Kubanga ne bw’onaaba n’oluvu n’okozesa ne sabbuuni omungi, naye era ebbala lyo n’obutali butuukirivu bwo bisigala bikyalabika,” bw’ayogera Mukama Katonda.
Thouy thou waischist thee with fulleris clei, and multypliest to thee the erbe borith, thou art defoulid in thi wickidnesse bifore me, seith the Lord God.
23 Oyinza otya okugamba nti, “Sseeyonoonanga, sigobereranga ba Baali?” Jjukira bwe weeyisa ng’oli mu kiwonvu; tegeera kye wakola. Oli ng’eŋŋamira enkazi efuumuuka embiro ngeraga eno n’eri,
Hou seist thou, Y am not defoulid, Y yede not aftir Baalym? Se thi weies in the greet valei, wite thou what thou hast do; a swifte rennere ordeynynge hise weies.
24 ng’endogoyi ey’omu nsiko eddukira mu ddungu mw’emanyidde, ng’ewunyiriza mu bbanga eno n’eri mu kwaka kwayo, mu kiseera ekyo ani ayinza okugiziyiza? Ensajja zonna ezigyetaaga tezeetaaga kwekooya; mu biseera by’okulabaganiramu za kugifuna.
A wielde asse customable in wildirnesse drow the wynd of his loue in the desire of his soule; no man schal turne awei it. Alle that seken it, schulen not faile; thei schulen fynde it in the flux of vncleene blood therof.
25 Tokooya bigere byo, era tokaza mimiro gyo. Naye n’oddamu nti, “Ebyo bya bwereere, sisobola kukyuka, nayagala bakatonda abalala, nteekwa okubanoonya.”
Forbede thi foot fro nakidnesse, and thi throte fro thirst; and thou seidist, Y dispeiride, Y schal not do; for Y louede brennyngli alien goddis, and Y schal go aftir hem.
26 Ng’omubbi bw’aswala ng’akwatiddwa, n’ennyumba ya Isirayiri bw’eswala bw’etyo, bakabaka baayo, n’abalangira baayo, ne bakabona baayo, era ne bannabbi baayo,
As a theef is schent, whanne he is takun, so the hous of Israel ben schent; thei, and kyngis of hem, the princes, and prestis, and the prophetis of hem,
27 nga bagamba emiti nti, “Ggwe kitange,” era n’ejjinja nti, “Ggwe wanzaala.” Bankubye amabega, naye bwe balaba ennaku bankaabirira nti, “Yimuka ojje otulokole.”
that seien to a tree, Thou art my fadir; and to a stoon, Thou hast gendrid me. Thei turneden to me the bak, and not the face; and in the tyme of her turment thei schulen seie, Ryse thou, and delyuere vs.
28 Kale bakatonda be weekolera baluwa? Leka bajje, bwe baba basobola okukulokola mu biseera eby’emitawaana. Kubanga obungi bwa bakatonda bammwe bwenkanankana n’ebibuga byo ggwe Yuda.
Where ben thi goddis, whiche thou madist to thee? Rise thei, and delyuere thee in the tyme of thi turment; for aftir the noumbre of thi citees weren thi goddis, thou Juda.
29 “Lwaki munneemulugunyiza? Mwenna mwanneeddiimira,” bw’ayogera Mukama.
What wolen ye stryue with me in doom? Alle ye han forsake me, seith the Lord.
30 Abaana bammwe nababonereza naye nga bwerere, tebakkiriza kugololwa. Mmwe bennyini ne mwettira bannabbi bammwe ng’empologoma bw’etta.
In veyn Y smoot youre sones, thei resseyueden not chastisyng; youre swerd deuouride youre prophetis, youre generacioun is distried as a lioun.
31 Mmwe ab’omulembe guno muwulirize ekigambo kya Katonda. Mbadde nga ddungu gye muli ng’ensi ejjudde ekizikiza eky’amaanyi? Kale lwaki abantu bange bagamba nti, “Tulina eddembe, tetukyadda gy’oli?”
Se ye the word of the Lord, whether Y am maad a wildirnesse to Israel, ether a lond late bryngynge forth fruyt? Whi therfor seide my puple, We han go awei, we schulen no more come to thee?
32 Omuwala omuto ayinza okwerabira ebikomo, oba omugole okwerabira ekyambalo kye? Naye ng’ate abantu bange Bannerabidde!
Whethir a virgyn schal foryete hir ournement? and a spousesse `schal foryete hir brest girdil? But mi puple hath foryete me bi daies with out noumbre.
33 Ng’omanyi nnyo okukuba amakubo ag’okunoonya abanaakwagala! N’asembayo okuba omukugu mu bamalaaya aba alina kuyigira ku ggwe.
What enforsist thou to schewe thi weie good to seke loue, which ferthermore bothe hast tauyt thi malices thi weies,
34 Engoye zo zijjudde omusaayi gw’abaavu n’abatalina musango, awatali kugamba nti bakwatibwa nga babba. Ate nga wadde byonna biri bwe bityo
and the blood of pore men and innocentis is foundun in thi wyngis? Y fond not hem in dichis, but in alle thingis whiche Y remembride bifore.
35 ogamba nti, “Sirina musango, ddala takyanninako busungu!” Laba, ŋŋenda kukusalira omusango olw’okugamba nti, “Sirina kibi kye nkoze.”
And thou seidist, Y am with out synne and innocent; and therfor thi stronge veniaunce be turned awei fro me. Lo! Y schal stryue with thee in doom; for thou seidist, Y synnede not.
36 Lwaki ogenda ng’okyusakyusa amakubo go! Misiri ejja kukuswaza nga Bwasuli bwe yakuswaza.
Hou vijl art thou maad, rehersynge thi weies? and thou schalt be schent of Egipt, as thou were schent of Assur.
37 Era n’eyo olivaayo ng’emikono ogyetisse ku mutwe, kubanga Mukama agaanye abo be weesiga; tagenda kukuyamba.
For whi and thou schalt go out of this lond, and thin hondis schulen be on thin heed; for whi the Lord hath al to-broke thi trist, and thou schalt haue no thing to prosperite.
