Isaaya 7
1 Awo olwatuuka mu mirembe gya Akazi omwana wa Yosamu, omwana wa Uzziya, kabaka wa Yuda, Lezini kabaka w’e Busuuli, ne Peka omwana wa Lemaliya, kabaka wa Isirayiri ne bambuka okulwanyisa Yerusaalemi naye ne balemererwa.
And it was don in the daies of Achas, the sone of Joathan, the sone of Osias, kyng of Juda, Rasyn, the kyng of Sirie, and Facee, the sone of Romelie, the kyng of Israel, stieden to Jerusalem, for to fiyte ayens it; and thei myyten not ouercome it.
2 Amawulire bwe gatuuka eri Kabaka wa Yuda nti, “Obusuuli bwegasse ne Efulayimu okubalumba”; omutima gwe n’egy’abantu ba Yuda bonna ne gikankana, ne giba ng’emiti egy’omu kibira eginyeenyezebwa embuyaga.
And thei telden to the hous of Dauid, and seiden, Sirie hath restid on Effraym, and the herte of hym and of his puple was mouyd togidere, as the trees of wodis ben mouyd of the face of the wynd.
3 Mukama Katonda n’alyoka agamba Isaaya nti, “Fuluma kaakano osisinkane Akazi, ggwe ne mutabani wo Seyalusayubu, olusalosalo olw’ekidiba ekyengulu we lukoma, mu luguudo olw’Ennimiro y’Omwozi w’Engoye,
And the Lord seide to Isaie, Go thou out, and Jasub, thi sone, which is left, in to the meetyng of Achas, at the laste ende of the water cundijt of the hiyere cisterne, in the weie of the feeld of the fullere.
4 omugambe nti, ‘Weegendereze, beera mukkakkamu toba na kutya omutima gwo teguggwaamu maanyi olw’emimuli gino eginyooka egiggweeredde, olw’obusungu bwa Lezini, n’obwa Obusuuli n’obw’omwana wa Lemaliya obubuubuuka.’
And thou schalt seie to hym, Se thou, that thou be stille; nyle thou drede, and thin herte be not aferd of twei tailis of these brondis smokynge in the wraththe of woodnesse, of Rasyn, kynge of Sirie, and of the sone of Romelye.
5 Kubanga Obusuuli ne Efulayimu ne mutabani wa Lemaliya bateesezza okukuleetako obulabe nga boogera nti,
For Sirie, and Effraym, and the sone of Romelie, han bigunne yuel councel ayens thee, and seien, Stie we to Juda,
6 ‘Ka twambuke tulumbe Yuda, tukiyuzeeyuze tukyegabanye, tufuule omwana wa Tabeeri okuba kabaka waakyo.’
and reise we hym, and drawe we hym out to vs; and sette we a kyng in the myddis therof, the sone of Tabeel.
7 Bw’ati bw’ayogera Mukama Katonda nti, “‘Ekyo tekiibeewo era tekirituukirira.
The Lord God seith these thingis, This schal not be, and it schal not stonde;
8 Kubanga Damasiko ge maanyi ga Busuuli era ne Lezini ge maanyi ga Damasiko. Mu bbanga lya myaka nkaaga mu etaano Efulayimu kiribetentebwatentebwa nga tekikyali ggwanga.
but Damask schal be the heed of Sirie, and Rasyn `schal be the heed of Damask; and yit sixti yeer and fiue, and Effraym schal faile to be a puple;
9 Ne Samaliya ge maanyi ga Efulayimu, era mutabani wa Lemaliya ge maanyi ga Samaliya. Bwe mutalinywerera mu kukkiriza kwammwe, ddala temuliyimirira n’akatono.’”
and Samarie shal faile to be the heed of Effraym, and the sone of Romelie `schal faile to be heed of Samarie. Forsothe if ye schulen not bileue, ye schulen not dwelle.
10 Mukama Katonda n’addamu n’agamba Akazi nti,
And the Lord addide to speke to Achas,
11 “Saba Mukama Katonda wo akabonero, ne bwe kanaaba mu buziba, oba mu magombe oba mu bwengula.” (Sheol h7585)
and seide, Axe thou to thee a signe of thi Lord God, in to the depthe of helle, ethir in to heiythe aboue. (Sheol h7585)
12 Naye Akazi n’agamba nti, “Sijja kusaba kabonero, sijja kugezesa Mukama Katonda.”
And Achas seide, Y schal not axe, and Y schal not tempte the Lord.
13 Isaaya n’ayogera nti, “Muwulire mmwe kaakano, mmwe ennyumba ya Dawudi! Okugezesa abantu tekibamala? Ne Katonda munaamugezesa?
And Ysaie seide, Therfor the hous of Dauid, here ye; whether it is litil to you to be diseseful to men, for ye ben diseseful also to my God?
14 Noolwekyo Mukama yennyini kyaliva abawa akabonero; laba omuwala atamanyi musajja alizaala omwana wabulenzi era alituumibwa erinnya Emmanweri.
For this thing the Lord hym silf schal yyue a signe to you. Lo! a virgyn schal conseyue, and schal bere a sone; and his name schal be clepid Emanuel.
15 Bw’alituuka okwawula ekirungi n’ekibi aliba alya muzigo na mubisi gwa njuki.
He schal ete botere and hony, that he kunne repreue yuel, and cheese good.
16 Kubanga ng’omwana bw’aba nga tannamanya kugaana kibi n’alondawo ekirungi, ensi eza bakabaka ababiri bootya erisigala matongo.
For whi bifore that the child kunne repreue yuel, and chese good, the lond, which thou wlatist, schal be forsakun of the face of her twei kyngis.
17 Mukama Katonda alikuleetako ne ku bantu bo ne ku nnyumba ya kitaawo ennaku ezitabangawo bukyanga Efulayimu eva ku Yuda; agenda kuleeta kabaka w’e Bwasuli.”
The Lord schal brynge on thee, and on thi puple, and on the hous of thi fadir, daies that camen not fro the daies of departyng of Effraym fro Juda, with the kyng of Assiriens.
18 Olunaku olwo nga lutuuse, Mukama Katonda alikoowoola ensowera eri mu bifo eby’ewala eby’emigga egy’e Misiri, n’enjuki eri mu nsi y’e Bwasuli.
And it schal be, in that dai the Lord schal hisse to a flie, which is in the laste parte of the floodis of Egipt; and to a bee, which is in the lond of Assur;
19 Era byonna birijja bituule mu biwonvu ebyazika, ne mu njatika z’omu mayinja, ku maggwa, ne ku malundiro gonna.
and `alle so schulen come, and schulen reste in the strondis of valeis, and in caues of stoonis, and in alle places of buyschis, and in alle hoolis.
20 Ku lunaku luli Mukama alimwesa akawembe akapangisiddwa emitala w’emigga, ye kabaka w’e Bwasuli, kammwe omutwe, n’obwoya bw’oku magulu, kasalireko ddala n’ekirevu.
And in that dai the Lord schal schaue with a scharp rasour in these men, that ben biyendis the flood, in the kyng of Assiriens, the heed, and heeris of the feet, and al the beerd.
21 Newaakubadde mu nnaku ezo, ng’omuntu alisigaza ente emu yokka n’endiga bbiri,
And it schal be, in that day a man schal nurische a cow of oxis, and twei scheep,
22 naye olw’obungi bw’amata agabivaamu, alirya ku muzigo. Kubanga buli alisigalawo mu nsi alirya muzigo na mubisi gwa njuki.
and for the plentee of mylk he schal ete botere; for whi ech man that schal be left in the myddis of the lond, schal ete boter and hony.
23 Era ng’olunaku lutuuse, buli kifo awaabanga emizabbibu, ng’olukumi lubalibwamu kilo kkumi n’emu n’ekitundu, kiriba kisigaddemu myeramannyo n’amaggwa.
And it schal be, in that dai ech place where a thousand vyneris schulen be worth a thousynde platis of siluer, and schulen be in to thornes and breeris,
24 Abantu baligendayo na busaale na mitego, kubanga ensi yonna eriba efuuse myeramannyo na maggwa.
men schulen entre thidur with bouwis and arowis; for whi breris and thornes schulen be in al the lond.
25 N’ensozi zonna ze baalimanga n’enkumbi nga tezikyatuukikako olw’okutya emyeramannyo n’amaggwa, era kirifuuka ekifo ente n’endiga we byerundira.
And alle hillis that schulen be purgid with a sarpe, the drede of thornes and of breris schal not come thidir; and it schal be in to lesewe of oxen, and in to treding of scheep.
