Isaaya 66
1 Bw’ati bw’ayogera Mukama Katonda, “Eggulu y’entebe yange kwe nfugira n’ensi ke katebe kwe mpummuliza ebigere byange, nnyumba ki gye mulinzimbira? Kifo ki kye mulimpa okuwummuliramu?
The Lord seith these thingis, Heuene is my seete, and the erthe is the stool of my feet. Which is this hous, which ye schulen bilde to me, and which is this place of my reste?
2 Ebintu bino byonna emikono gyange si gye gyagikola, noolwekyo ebintu bino byonna byange?” bw’ayogera Mukama Katonda. “Ono ye muntu gwe ntunulako; oyo ow’eggonjebwa era omwetoowaze mu mwoyo, oyo akankanira ekigambo kyange.
Myn hond made alle these thingis, and alle these thingis ben maad, seith the Lord; but to whom schal Y biholde, no but to a pore man and contrit in spirit, and greetli dredynge my wordis?
3 Naye asaddaaka ente aba ng’asse omuntu, oyo awaayo omwana gw’endiga n’aba ng’amenye ensingo y’embwa, n’oyo awaayo ekiweebwayo eky’empeke aba ng’awaddeyo omusaayi gw’embizzi, era oyo anyookeza obubaane bw’ekijjukizo aba ng’asinza ekifaananyi ekikole n’emikono. Abantu bakutte amakubo gaabwe, era emmeeme zaabwe zisanyukira eby’emizizo byabwe.
He that offrith an oxe, is as he that sleeth a man; he that sleeth a scheep, is as he that brayneth a dogge; he that offrith an offryng, is as he that offrith swynes blood; he that thenketh on encense, is as he that blessith an idol; thei chesiden alle thes thingis in her weies, and her soule delitide in her abhomynaciouns.
4 Nange ndisalawo mbatuuseeko ekibambulira, mbaleeteko kye batandyagadde kibatuukeko. Kubanga bwe nayita, teri n’omu yayanukula, bwe nnaayogera tebanfaako. Bakola ebibi mu maaso gange ne bagoberera ebitansanyusa.”
Wherfor and Y schal chese the scornyngis of hem, and Y schal brynge to hem tho thingis whiche thei dredden; for Y clepide, and noon was that answeride; Y spak, and thei herden not; and thei diden yuel bifor myn iyen, and chesiden tho thingis whiche Y nolde.
5 Muwulirize ekigambo kya Mukama Katonda mmwe abakankanira ekigambo kye. “Baganda bammwe abatabaagala era ababayigganya olw’erinnya lyange babasekerera nti, ‘Leka Mukama alage obukulu bwe abalokole tulabe bwe musanyuka!’ Naye bo be banaakwasibwa ensonyi.
Here ye the word of the Lord, whiche quaken at his word; youre britheren hatynge you, and castynge a wey for my name, seiden, The Lord be glorified, and we schulen se in youre gladnesse; forsothe thei schulen be schent.
6 Muwulirize. Oluyoogaano oluva mu kibuga, muwulirize eddoboozi eriva mu yeekaalu. Eddoboozi eryo lya Mukama Katonda ng’asasula abalabe be nga bwe kibagwanira.
The vois of the puple fro the citee, the vois fro the temple, the vois of the Lord yeldynge a reward to hise enemyes.
7 “Ekibuga kyange ekitukuvu kiri ng’omukazi azaala nga tannatuusa kulumwa, obulumi nga tebunatuuka n’akubawo eddenzi.
Bifor that sche trauelide of child, sche childide; bifor that the sorewe of hir child beryng cam, sche childide a sone.
8 Ani eyali awulidde ekintu bwe kityo? Ani eyali alabye ekiri ng’ekyo? Ensi eyinza okuzaalibwa mu lunaku lumu oba eggwanga okutondebwawo mu kaseera obuseera? Akaseera katono bwe kati, Sayuuni anaaba yakalumwa ng’eggwanga litondebwa.
Who herde euere suche a thing, and who siy a thing lijk this? Whether the erthe schal trauele of child in o dai, ether whether a folk schal be childide togidere? For whi Sion trauelede of child, and childide hir sones.
9 Nnyinza okutuusa abantu bange ku kuzaalibwa ne batazaalibwa?” bw’ayogera Mukama Katonda. “Ate olubuto ndusiba ntya nga ndutuusizza ku kuzaala?” bw’ayogera Mukama Katonda wo.
Whether that Y `my silf that make othere to bere child, schal not ber child? seith the Lord. Whether Y that yyue generacioun to othere men, schal be bareyn? seith thi Lord God.
10 “Mujagulize wamu ne Yerusaalemi era mumusanyukireko mwenna abamwagala, mujaganye nnyo mmwe mwenna abamukaabira.
Be ye glad with Jerusalem, and alle ye that louen that, make ful out ioye ther ynne; alle ye that mourenen on that Jerusalem, make ye ioye with it in ioie;
11 Kubanga muliyonka munywe n’essanyu mukkutire ddala ku kitiibwa kye ekingi.”
that bothe ye souke, and be fillid of the tetis and coumfort therof, that ye mylke, and flowe in delicis, of al maner glorie therof.
12 Kubanga bw’ati bw’ayogera Mukama Katonda nti, “Laba mbaleetera obugagga obutaliiko kkomo, obugagga bw’amawanga bube gye muli ng’omugga ogwanjaala. Muliyonkako, musitulibwe mu mbiriizi era bababuusizebuusize ku mubiri gwe.
For whi the Lord seith these thingis, Lo! Y schal bowe doun on it, as a flood of pees, and as a flowynge streem the glorie of hethene men, which ye schulen souke; ye schulen be borun at tetis, and on knees thei schulen speke plesauntly to you.
13 Ng’omwana bw’asanyusibwa nnyina, bwe ntyo bwe ndikuzzaamu amaanyi mu Yerusaalemi.”
As if a modir spekith faire to ony child, so Y schal coumforte you, and ye schulen be coumfortid in Jerusalem.
14 Kino bw’olikiraba omutima gwo gulisanyuka, era kirikufuula w’amaanyi omulamu obulungi ng’omuddo ogukuze. Olwo kiryoke kimanyibwe nti omukono gwa Mukama Katonda guyamba abaweereza be, ate obusungu bwe ne bulagibwa abalabe be.
Ye schulen se, and youre herte schal haue ioie, and youre boonys schulen buriowne as an erbe. And the hond of the Lord schal be knowun in hise seruauntis, and he schal haue indignacioun to hise enemyes.
15 “Kubanga laba Mukama Katonda alijjira mu muliro, era n’amagaali ge ag’embalaasi galiba ng’empewo ey’omuyaga. Alijja n’obusungu bwe n’ekiruyi era alibanenya n’ennimi ez’omuliro.
For lo! the Lord schal come in fier, and as a whirlwynd hise charis, to yelde in indignacioun hise strong veniaunce, and his blamyng in the flawme of fier.
16 Omuliro n’ekitala Mukama Katonda by’alibonerezesa abantu bonna, n’abo abalisaanyizibwawo baliba bangi.
For whi the Lord schal deme in fier, and in hys swerd to ech fleisch; and slayn men of the Lord schulen be multiplied,
17 “Abo abeetukuza balyoke balage mu nnimiro entukuvu okukola eby’emizizo, abatambulira mu nnyiriri nga bwe balya embizzi, omusonso n’emmere ey’omuzizo, bonna balizikirira wamu,” bw’ayogera Mukama Katonda.
that weren halewid, and gessiden hem cleene, in gardyns aftir o yate with ynne; that eten swynes fleisch, and abhomynacioun, and a mows, thei schulen be waastid togidere, seith the Lord.
18 “Olw’ebyo bye bakola ne bye balowooza, nnaatera okujja nkuŋŋaanye amawanga gonna n’ennimi zonna, era balijja balabe ekitiibwa kyange.
Forsothe Y come to gadere togidere the werkis of hem, and the thouytis of hem, with alle folkis and langagis; and thei schulen come, and schulen se my glorie.
19 “Nditeeka akabonero mu bo. Ndiwonyaako abamu mbasindike mu mawanga, e Talusiisi, e Puuli, n’e Luudi, abaleega omutego, eri Tubali ne Yavani, mu bizinga eby’ewala, abatawuliranga ttutumu lyange, wadde okulaba ekitiibwa kyange.
And Y schal sette a signe in hem, and Y schal sende of hem that ben sauyd to hethene men, in to the see, in to Affrik, and in to Liddia, and to hem that holden arowe, in to Italie, and Greek lond, to ilis fer, to hem that herden not of me, and sien not my glorie. And thei schulen telle my glorie to hethene men,
20 Balikomyawo baganda bammwe bonna okuva mu mawanga nga ekirabo gye ndi. Balibaleetera ku mbalaasi, ne mu magaali ge mbalaasi n’ebigaali ne ku nnyumbu n’eŋŋamira ku lusozi lwange olutukuvu nga Isirayiri bwe baleeta ebiweebwayo ebirongoofu mu nnyumba ya Mukama Katonda.
and thei schulen brynge alle youre britheren of alle folkis a yifte to the Lord, in horsis, and charis, and in literis, and in mulis, and in cartis, to myn hooli hil, Jerusalem, seith the Lord; as if the sones of Israel bryngen a yifte in a cleene vessel in to the hous of the Lord.
21 Era ndifuula abamu ku bo okubeera bakabona n’abaleevi,” bw’ayogera Mukama Katonda.
And Y schal take of hem in to preestis and dekenes, seith the Lord.
22 “Kubanga nga eggulu eppya n’ensi empya, bye ndikola bwe biribeerawo olw’amaanyi gange, bw’ayogera Mukama Katonda, bwe lityo ezzadde lyammwe n’erinnya lyammwe bwe birisigala.
For as newe heuenes and newe erthe, whiche Y make to stonde bifore me, seith the Lord, so youre seed schal stonde, and youre name.
23 Okuva ku mwezi okutuuka ku mwezi, n’okuva ku ssabbiiti okutuuka ku ssabbiiti, bonna abalina omubiri banajjanga okusinziza mu maaso gange,” bw’ayogera Mukama Katonda.
And a monethe schal be of monethe, and a sabat of sabat; ech man schal come for to worschipe bifore my face, seith the Lord.
24 “Kale bwe baliba bafuluma, baliraba emirambo gy’abasajja abanneewaggulako; kubanga envunyu zaabwe tezirifa, so n’omuliro gwabwe tegulizikizibwa; era baliba kyennyinnyalwa eri abantu bonna.”
And thei schulen go out, and schulen se the careyns of men, that trespassiden ayens me; the worm of hem schal not die, and the fier of hem schal not be quenchid; and thei schulen be `til to fillyng of siyt to ech man.
