Isaaya 47
1 “Omuwala wa Babulooni embeerera, kakkana wansi otuule mu nfuufu, tuula wansi awatali ntebe ya bwakabaka, ggwe omuwala w’Abakaludaaya. Ekibuga ekitawangulwangako. Toliddayo nate kuyitibwa kyatika oba nnalulungi.
Thou virgyn, the douytir Babiloyne, go doun, sitte thou in dust, sitte thou in erthe; a kyngis seete is not to the douyter of Caldeis, for thou schalt no more be clepid soft and tendir.
2 Ddira olubengo ose obutta. Ggyako akatimba ku maaso, situla ku ngoye z’oku magulu oyite mu mazzi.
Take thou a queerne stoon, and grynde thou mele; make thou nakid thi filthe, diskeuere the schuldur, schewe the hippis, passe thou floodis.
3 Obwereere bwo bulibikkulwa; obusungu bwo bulyeraga. Nzija kuwoolera eggwanga; tewali muntu yenna gwe ndirekawo.”
Thi schame schal be schewid, and thi schenschipe schal be seen; Y schal take veniaunce, and no man schal ayenstonde me.
4 Omununuzi waffe Mukama Katonda ow’Eggye lye linnya lye, ye Mutukuvu wa Isirayiri.
Oure ayen biere, the Lord of oostis is his name, the hooli of Israel.
5 “Tuula mu kasirise yingira mu kizikiza ggwe omuwala w’Abakaludaaya, tebakyakuyita kabaka omukazi afuga obwakabaka obungi.
Douyter of Caldeis, sitte thou, be thou stille, and entre in to derknessis, for thou schalt no more be clepid the ladi of rewmes.
6 Nnali nsunguwalidde abantu bange, ne nyonoonesa omugabo gwange. Nabawaayo mu mikono gyo, n’otobasaasira n’akatono. N’abakadde wabateekako ekikoligo ekinene ennyo.
I was wrooth on my puple, Y defoulid myn eritage, and Y yaf hem in thin hond, and thou settidist not mercies to hem; thou madist greuouse the yok greetli on an eld man,
7 Wayogera nti, ‘Nzija kubeera kabaka omukazi emirembe gyonna,’ naye n’otolowooza ku bintu bino wadde okulowooza ku kyali kigenda okubaawo.
and thou seidist, With outen ende Y schal be ladi; thou puttidist not these thingis on thin herte, nether thou bithouytist on thi laste thing.
8 “Kale nno kaakano wuliriza kino, ggwe awoomerwa amasanyu ggwe ateredde mu mirembe gyo, ng’oyogera mu mutima gwo nti, ‘Nze ndiwo era tewali mulala wabula nze. Siribeera nnamwandu wadde okufiirwa abaana.’
And now, thou delicat, and dwellynge tristili, here these thingis, which seist in thin herte, Y am, and outakun me ther is no more; Y schal not sitte widewe, and Y schal not knowe bareynesse.
9 Ebintu bino byombi birikutuukako mangu nnyo mu lunaku lumu, eky’okufiirwa abaana n’okufuuka nnamwandu. Birikutuukako mu kigera kyabyo ekituufu, newaakubadde obulogo bwo nga bungi okuyitirira, n’eby’obufumu byo nga bigenze wala.
These twei thingis, bareynesse and widewhod schulen come to thee sudenli in o dai; alle thingis camen on thee for the multitude of thi witchecraftis, and for the greet hardnesse of thin enchauntours, ether tregetours.
10 Weesiga obutali butuukirivu bwo, n’olowooza nti, ‘Siriiko annondoola.’ Amagezi go era n’okumanya kwo byakuwabya, bwe wayogera nti, ‘Nze ndiwo, era teri mulala wabula nze.’
And thou haddist trist in thi malice, and seidist, Noon is that seeth me; this thi wisdom and thi kunnyng disseyuede thee; and thou seidist in thin herte,
11 Kyokka ensasagge erikujjira era tolimanya ngeri yakugyeggyako; n’okuzikirira kw’otoliyinza kweggyako na muwendo gwa nsimbi; akabi k’otolirabirawo kalikutuukako amangu ddala.
Y am, and outakun me ther is noon other. Yuel schal come on thee, and thou schalt not knowe the bigynning therof; and wrecchidnesse schal falle on thee, which thou schalt not mowe clense; wretchidnesse which thou knowist not, schal come on thee sudenly.
12 “Weeyongere nno n’obulogo bwo n’obufumu bwo obwayinga obungi, bwe wanyiikiriramu okuva mu buto bwo. Oboolyawo olibaako kyoggyamu, oboolyawo olikolawo ekyobulabe.
Stonde thou with thin enchauntours, and with the multitude of thi witchis, in whiche thou trauelidist fro thi yongthe; if in hap thei profiten ony thing to thee, ether if thou maist be maad the strongere.
13 Amagezi ago g’ofuna gakukooya bukooya. Abalagulira ku munyeenye basembera, n’abo abakebera emmunyeenye, era aboogera ebiribaawo buli mwezi, babadduukirire mu bigenda okubatuukako.
Thou failidist in the multitude of thi councels; the false dyuynours of heuene stonde, and saue thee, whiche bihelden staris, and noumbriden monethis, that thei schulden telle bi tho thingis to comynge to thee.
14 Laba, bali ng’ebisusunku era omuliro gulibookya! Tebalyewonya maanyi ga muliro. Tewaliiwo manda ga kukubugumya wadde omuliro ogw’okwota!
Lo! thei ben maad as stobil, the fier hath brent hem; thei schulen not delyuere her lijf fro the power of flawme; colis ben not, bi whiche thei schulen be warmed, nether fier, that thei sitte at it.
15 Ekyo kye bayinza okukukolera kyokka; b’obonyeebonye nabo b’oteganidde okuva mu buto bwo. Buli muntu alikwata ekkubo lye nga yeeyongera okukola ebibi bye era tewali n’omu ayinza okukulokola.”
So tho thingis ben maad to thee in whiche euere thou trauelidist; thi marchauntis fro thi yongthe erriden, ech man in his weie; noon is, that schal saue thee.
