Isaaya 29
1 Zikusanze ggwe Alyeri, Alyeri ekibuga Dawudi kye yabeeramu, yongera omwaka ku mwaka, n’entuuko zo ez’embaga zigende mu maaso.
Maye kuwe Ariyeli, Ariyeli, idolobho uDavida ahlala kulo! Yengezelela umnyaka emnyakeni Wenze ukulandelana kwemikhosi yakho kuqhubeke.
2 Wabula ndizingiza Alyeri, alikuba ebiwoobe era alikungubaga, era aliba gye ndi ng’ekyoto kya Alyeri.
Ikanti i-Ariyeli ngizalivimbezela, lizakhala lilile, kimi lizafana leziko le-alithari.
3 Ndikuba olusiisira okukwetooloola wonna, era ndikwetoolooza eminaala, ne nkusaako ebifunvu.
Ngizakuhlasela amacele wonke, ngizakuzungeza ngemiphotshongo ngikuvimbezele ngemisebenzi yokukuhlasela.
4 Olikkakkanyizibwa era olyogera ng’oli mu ttaka, n’ebigambo byo biriwulikika nga biri wansi nnyo ng’oli mu nfuufu. Eddoboozi lyo liriba ng’ery’oyo aliko akazimu nga liva mu ttaka, n’ebigambo byo biriba bya kyama nga biva mu nfuufu.
Nxa usudilizelwe phansi, uzakhuluma uphansi, inkulumo yakho ayiyikuzwakala ivela othulini. Ilizwi lakho lizafana lelethonga liphuma phansi emhlabathini. Ilizwi lakho lizanyenyeza liphuma othulini.
5 Naye abalabe bo abangi baliba ng’enfuufu eweweddwa, n’ebibinja by’abakozi b’ebibi abasingayo obubi bibe ng’ebisasiro ebifuumuuka.
Kodwa izitha zakho ezinengi, zizakuba njengothuli olucolekileyo, amaxuku alesihluku afane lamakhoba aphephukayo. Masinyazana, ngesikhatshana nje,
6 Amangwago mu kaseera katono Mukama Katonda ow’Eggye alikukyalira mu kubwatuuka ne mu musisi, ne mu ddoboozi ery’omwanguka, ne mu kibuyaga ne mu nnimi z’omuliro omukambwe oguzikiriza.
UThixo uSomandla uzafika ngomdumo langokunyikinyeka komhlaba langomsindo omkhulu; ngesiphepho langesivunguzane langamalangabi omlilo oqothulayo.
7 Awo ebibinja by’amawanga gonna ebirwana ne Alyeri birimulumba, birirumba n’ekigo kye ne bimutaayiza; kiriba ng’ekirooto, ng’okwolesebwa mu kiro
Lapho-ke amaxuku ezizwe zonke ezilwa le-Ariyeli, ayihlaselayo kanye lezinqaba zayo, njalo eyizungezile, azakuba njengephupho, lilombono webusuku,
8 ng’omuntu alumwa enjala bw’aloota ng’alya naye bw’agolokoka n’asigala ng’akyalumwa enjala; oba ng’omuntu alumwa ennyonta bw’aloota ng’anywa naye n’agolokoka nga munafu ng’akyalumwa ennyonta. Ekyo kye kirituuka ku bibinja by’amawanga gonna agalwana n’Olusozi Sayuuni.
njengomuntu olambileyo ephupha esidla, kodwa aphaphame ukulamba kwakhe kulokhu kunjalo, lanjengalapho umuntu owomileyo ephupha enatha kodwa aphaphame engelamandla, ukoma kwakhe kungaphelanga. Kuzakuba njalo lakumaxuku ezizwe zonke ezilwa leNtaba iZiyoni.
9 Muwuniikirire era mwewuunye Muzibirire era muzibe amaaso; Batamiire, naye si na nvinnyo, batagala, naye si lwa mwenge.
Thithibalani limangale, zenzeni iziphofu lingabe lisabona; dakwani kodwa kungabi ngenxa yotshwala.
10 Mukama akuwadde otulo tungi, azibye amaaso gammwe bannabbi, era abisse emitwe gyammwe abalabi.
UThixo ulehlisele ubuthongo obukhulu: uwavalile amehlo enu (abaphrofethi); wagubuzela amakhanda enu (izanuse).
11 Okwolesebwa kuno kwonna tekulina makulu gy’oli okuggyako okuba ebigambo ebissibwako akabonero mu muzingo. Omuzingo bw’oguwa omuntu, asobola okusoma n’omugamba nti, “Nkwegayiridde kino kisome,” ajja kukuddamu nti, “Sisobola, kuliko akabonero.”
Kini umbono wonke lo kawusilutho kodwa amazwi nje avalelwe encwadini egoqiweyo. Njalo nxa incwadi leyo liyiqhubela umuntu okwaziyo ukubala lithi kuye, “Ake ubale lokhu,” uzaphendula athi, “Anganelisi, ngoba ivaliwe.”
12 Oba omuzingo bw’oguwa omuntu atasobola kusoma, n’omugamba nti, “Nkwegayiridde kino kisome,” ajja kukuddamu nti, “Simanyi kusoma.”
Loba nxa incwadi leyo liyiqhubela umuntu ongakwaziyo ukubala lithi kuye, “Ake ubale lokhu,” uzaphendula athi, “Angikwazi ukubala.”
13 Mukama agamba nti, “Abantu bano bansemberera n’akamwa kaabwe, ne banzisaamu ekitiibwa n’emimwa gyabwe, naye ng’emitima gyabwe gindi wala. Okunsinza kwe bansinza, biragiro abantu bye baayigiriza.
UThixo uthi: “Abantu laba basondela kimi ngemilomo yabo bangikhonze ngezindebe zabo, kodwa inhliziyo zabo zikude lami; ukungikhonza kwabo kwenziwa kuphela nje ngemilayo abayifundiswa ngabantu.
14 Noolwekyo, laba ŋŋenda kwewuunyisa abantu bano. Amagezi g’abagezi galizikirira, n’okutegeera kw’abategeevu kuliggwaawo.”
Ngakho-ke abantu laba ngizaphinda ngibethuse ngesimanga phezu kwesimanga; inhlakanipho yabahlakaniphileyo izaphela, ulwazi lwezazi lunyamalale.”
15 Zibasanze abo abakola kyonna kye basobola okukweka Mukama enteekateeka zaabwe, abo abakola emirimu gyabwe mu kizikiza nga bagamba nti, “Ani atulaba? Ani alimanya?”
Maye kulabo abatshona phansi ukuba bafihlele uThixo amacebo abo, abenzela imisebenzi yabo emnyameni bacabange bathi, “Ngubani osibonayo? Ngubani ozakwazi?”
16 Mufuula ebintu ne birabika ng’omubumbi alowoozebwa okwenkanankana n’ebbumba. Ekyakolebwa kiyinza okwogera ku eyakikola nti, “Teyankola”? Ensuwa eyinza okugamba omubumbi nti, “Talina ky’amanyi”?
Lina lihlanekela izinto kube sengathi kucatshangwa ukuthi umbumbi unjengebumba. Okubunjiweyo kungatsho yini kokubumbileyo kuthi, “Kangibumbanga”? Imbiza ingatsho na kumbumbi ithi, “Kazi lutho”?
17 Mu kiseera kitono, Lebanooni tekirifuulibwa nnimiro ngimu, n’ennimiro engimu n’erabika ng’ekibira?
Ngesikhatshana esifitshane nje, iLebhanoni kayiyikuphendulwa ibe yinsimu evundileyo, kuthi insimu evundileyo ifane legusu na?
18 Mu biro ebyo abaggavu b’amatu baliwulira ebigambo by’omuzingo, n’amaaso g’abazibe galizibuka okuva mu kiseera ekizibu ne mu kizikiza.
Ngalolosuku izacuthe zizawezwa amazwi omqulu, njalo ekukhanyeni lebumnyameni amehlo eziphofu abone emnyameni omkhulu.
19 Abawombeefu balisanyukira mu Mukama nate, n’abeetaaga balisanyukira mu Mutukuvu wa Isirayiri.
Abathobekileyo bazathokoza futhi kuThixo, abaswelayo bazathokoza koNgcwele ka-Israyeli.
20 Weewaawo asinga obubi aliggwaawo, n’omunyoomi alibula, n’abo bonna abeesunga okukola obutali butuukirivu,
Abalesihluku bazanyamalala, abahleka usulu abayikuba khona, bonke abathanda ukwenza okubi bazabhujiswa,
21 abo abakozesa ebigambo okufuula omuntu omusobya, abatega eyeerwanako mu mbuga z’amateeka, abawa obujulizi obw’obulimba, ne baleetera abataliiko musango obutawulirwa mu mbuga z’amateeka, balisalibwako.
labo abenza umuntu abe lecala ngokufakaza amanga, abathiya umvikeli enkundleni yamacala, kuthi ngobufakazi obungamanga benze omsulwa angehlulelwa ngemfanelo.
22 Noolwekyo Mukama eyanunula Ibulayimu bw’ati bw’ayogera eri ennyumba ya Yakobo nti, Yakobo taliddayo kuswazibwa, n’obwenyi bwabwe tebulisiiwuuka.
Ngakho-ke lokhu yikho uThixo owahlenga u-Abhrahama akutshoyo kwabendlu kaJakhobe: “UJakhobe kasayikuba lenhloni, ubuso bakhe kabusayikudana.
23 Bwe baliraba omulimu gw’emikono gyange mu baana baabwe, balikuuma erinnya lyange nga ttukuvu. Balikakasa obutuukirivu bw’Omutukuvu wa Yakobo era baliyimirira ne beewuunya Katonda wa Isirayiri.
Lapho bebona abantwana babo, umsebenzi wezandla zami, bazakwenza ibizo lami libengcwele; bazabubona ubungcwele boNgcwele kaJakhobe, njalo bazamesaba uNkulunkulu ka-Israyeli.
24 Abo abaabula mu mwoyo balifuna okutegeera, n’abo abeemulugunya balikkiriza okuyigirizibwa.
Abalahlekileyo emoyeni bazakuba lokuzwisisa; abasolayo bazavuma ukufundiswa.”
