Abaebbulaniya 12
1 Kale nga bwe tulina ekibiina ekinene eky’abajulirwa ekyenkana awo, twambulengamu buli ekizitowa, awamu n’ekibi ekitwesibako amangu, tuddukenga n’okugumiikiriza embiro ez’empaka ezatutegekerwa,
Therefore also we ourselves such a great having encompassing us a cloud of witnesses, weight having laid aside every and the easily entangling sin, with endurance may run the lying before us race
2 nga tutunuulira Yesu eyatandika okukkiriza era y’akutuukiriza, olw’essanyu lye yali alindirira bwe yagumiikiriza omusaalaba, ng’anyooma ensonyi, n’atuula ku luuyi olwa ddyo olw’entebe ya Katonda.
looking to the of [our] faith founder and perfecter Jesus, who in view of what is lying before Him joy endured [the] cross [its] shame having despised, at right hand and of the throne of God (has sat down. *N(k)O*)
3 Kale mulowooze oyo eyagumiikiriza okuwakanyizibwa okw’abakozi b’ebibi bwe kutyo, mulemenga okukoowa mu mmeeme zammwe nga mutendewererwa ne mu mutima.
do consider fully for the [One] such great having endured from sinners against (Himself *N(k)(O)*) hostility, so that not you may grow weary in the souls of you fainting.
4 Temunnalwanagana na kibi okutuusa ne kukuyiwa omusaayi!
Not yet unto blood have you resisted against sin struggling
5 Mwerabidde ebigambo ebizzaamu amaanyi byayogera nammwe ng’abaana be? Agamba nti, “Mwana wange, tonyoomanga kukangavvulwa kwa Mukama, so toggwangamu maanyi ng’akunenyezza.
and you have forgotten the exhortation that you as to sons addresses: Son of Mine, not do regard lightly [the] discipline of [the] Lord, nor do faint by Him being reproved.
6 Kubanga Mukama gw’ayagala amukangavvula, Era abonereza buli gw’ayita omwana we.”
Whom for He loves [the] Lord disciplines, He scourges now every son whom He receives.
7 Noolwekyo mugumiikirize okukangavvulwa, kubanga Katonda abakangavvula ng’abaana be. Mwana ki kitaawe gw’atakangavvula?
As discipline endure, as sons you is treating God; what for (is *k*) son [is there] whom not disciplines [his] father?
8 Naye singa temukangavvulwa, nga bwe kitugwanira ffenna, muba temuli baana be ddala.
If however without you are of discipline of which partakers they have become all, then illegitimate children and not sons you are.
9 Kale, nga bwe mussaamu ekitiibwa bakitaffe ab’omubiri, newaakubadde nga batukangavvula, nga batuyigiriza, kitaawe w’emyoyo talisinga nnyo okutukangavvula ne tuba abalamu?
Furthermore indeed of the flesh of us fathers we were having correctors and we were respecting [them]; not (much *N(k)O*) (however *n*) more will we be in subjection to the Father of spirits and will live?
10 Bakitaffe ab’omubiri baatugunjulira ennaku si nnyingi, naye ye atugunjula tugasibwe tulyoke tusobole okugabanira awamu naye mu butukuvu bwe.
Indeed for during a few days according to which is seeming good to them they were disciplining [us], [He] however for which is [our] benefitting in order to share of the holiness of Him.
11 Okukangavvulwa kwonna mu biro ebya kaakano tekufaanana nga kwa ssanyu, kuba kwa bulumi, naye oluvannyuma kuleeta ebibala eby’emirembe eri abo abayigirizibwa, era ekivaamu bwe butuukirivu.
All (now *NK(o)*) discipline for indeed those being present not it seems of joy to be but of grief, afterward however [the] fruit peaceable to those through it trained it yields of righteousness.
12 Bwe mutyo munyweze emikono gyammwe egikooye n’amaviivi gammwe agajugumira,
Therefore the drooped hands and the enfeebled knees do lift up,
13 era ebigere byammwe mubikolere ekkubo eggolokofu, abo ababagoberera newaakubadde nga balema era banafu, baleme okuva mu kkubo eryo, wabula bawonyezebwe.
and paths straight (do make *N(k)O*) for the feet of you, so that not the lame may be disabled, may be healed however rather.
14 Mufubenga okuba n’emirembe n’abantu bonna, era mufubenga okuba abatukuvu, kubanga atali mutukuvu taliraba Mukama.
Peace do pursue with all and holiness, which without no [one] will behold the Lord;
15 Buli muntu afe ku munne waleme kubeerawo n’omu ava mu kisa kya Katonda, era mwekuume ensigo ey’obukyayi ereme okuloka mu mmwe, bangi ne bagwagwawala.
observing lest any be failing of the grace of God, lest any root of bitterness up springing may trouble [you], and through (this *N(k)O*) may be defiled (*o*) many;
16 Era mwegendereze waleme okubaawo omwenzi mu mmwe wadde atatya Katonda nga Esawu eyatunda ebyobusika bwe olw’olulya olumu.
lest [there be] any fornicator or profane person as Esau, who for meal one sold the birthright (of himself. *N(k)O*)
17 Oluvannyuma ne bwe yagezaako okusikira omukisa ogwo, teyasiimibwa, era teyafuna mukisa kwenenya newaakubadde nga yagunoonya n’amaziga mangi.
You know for that even afterward wishing to inherit the blessing he was rejected; of repentance for place not he found although with tears having earnestly sought it.
18 Temuzze ku lusozi olulabika olwaka omuliro, n’okukankana n’ekizikiza ekikutte, ne kibuyaga,
Not for you have come to [that] being touched (mountain *K*) and kindled with fire and to darkness and (to gloom *N(k)O*) and to storm
19 n’eri eddoboozi ly’akagombe n’eri eddoboozi ery’ebigambo n’abo abaaliwulira ne batayinza na kweyongera kuligumira.
and of a trumpet to [the] sound and to a voice of declaration which those having heard they excused themselves [asking] not to be addressed to them [the] word;
20 Kubanga tebaayinza kugumira ekyo ekyalagirwa Katonda nti, “Ne bw’eba ensolo, bw’ekomanga ku lusozi ekubwanga amayinja n’efa.”
not [able] they were bearing for which is being commanded: If even If even a beast shall touch the mountain, it will be stoned (or with arrow will be shot down *K*)
21 Ne Musa n’atya nnyo olw’ekyo kye yalaba n’ayogera nti, “Ntidde nnyo era nkankana.”
And thus fearful was the [thing] appearing [that] Moses said; Greatly afraid I am and trembling;
22 Naye muzze ku lusozi Sayuuni, ne mu kibuga kya Katonda omulamu, mu Yerusaalemi eky’omu ggulu n’eri enkumi n’enkumi ez’abamalayika abakuŋŋaanye,
But you have come to Zion Mount and to [the] city of God [the] living, to Jerusalem [the] heavenly and to myriads of angels
23 n’eri ekkanisa ey’abo abaasooka, amannya gaabwe agaawandiikibwa mu ggulu, n’eri Katonda Omulamuzi wa bonna, n’eri emyoyo egy’abantu abaatukirizibwa,
to [the] assembly and to [the] church of [the] firstborn enrolled in [the] heavens and to [the] judge God of all and to [the] spirits of [the] righteous perfected
24 n’eri endagaano empya eya Yesu omutabaganya, ey’omusaayi ogwamansirwa ogwogera obulungi okusinga ogwa Aberi.
and of a covenant new [the] mediator to Jesus and to [the] blood of sprinkling (better thing *N(K)O*) speaking than that of Abel.
25 Kale mugonderenga oyo ayogera nammwe. Obanga Abayisirayiri tebaayinza kulokoka, bwe baagaana okuwulira oyo eyabalabula ng’ali ku nsi, tetuliyisibwa bubi nnyo n’okusingawo, bwe tulijeemera ekigambo ky’oyo ow’omu ggulu atulabula?
do take heed lest you may refuse the [One] speaking; If for they not (escaped *N(k)O*) on (*k*) earth having refused the [One] divinely instructing [them], (much *N(k)O*) less we ourselves the [One] from [the] heavens turning away from,
26 Yakankanya ensi n’eddoboozi lye kyokka n’asuubiza nti, “Omulundi omulala sirinyeenya nsi yokka, naye era n’eggulu.”
whose voice the earth shook at that time, now however He has promised saying; Yet once [more] I myself (will shake *N(k)O*) not only the earth but also heaven.
27 Kino kitegeeza nti agenda kumalawo nate ebyo ebinyenyezebwa, kyokka ebitanyenyezebwa bisigalewo.
This now Yet once [more], signifies that of the [things] being shaken removing as created, so that may remain the [things] not being shaken.
28 Kale, nga bwe twaweebwa obwakabaka obutanyeenyezebwa, tusinze Katonda nga bw’asiima nga tumussaamu ekitiibwa era nga tumutya.
Therefore a kingdom not to be shaken receiving we may have grace through which (we may serve *NK(o)*) well pleasingly God with reverence and (fear; *N(k)O*)
29 Kubanga ddala, “Katonda waffe, gwe muliro ogwokya.”
Also for the God of us [is] a fire consuming.
