Abaebbulaniya 11
1 Okukkiriza kwe kukakasa ebyo bye tusuubira, bwe butabaamu kakunkuna newaakubadde nga tebirabika.
Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene.
2 Okukkiriza kwe kwaleetera abantu ab’edda abakulu okusiimibwa Katonda.
By it ye elders were well reported of.
3 Olw’okukkiriza tumanyi ng’ensi yatondebwa na kigambo kya Katonda, ebirabika kyebyava bikolebwa nga biggibwa mu bitalabika. (aiōn g165)
Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. (aiōn g165)
4 Olw’okukkiriza Aberi yawaayo Ssaddaaka esinga obulungi eri Katonda okusinga eya Kayini gye yawaayo, era ne kimubalirwa okuba obutuukirivu, Katonda ng’amuweerwa obujulirwa olw’ebirabo bye, era newaakubadde nga Aberi yafa, akyayogera.
By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh.
5 Olw’okukkiriza Enoka yatwalibwa nga taleze ku kufa, n’atalabika kubanga Katonda yamutwala. Bwe yali tannamutwala, yayogera nga Enoka bwe yamusanyusa.
By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God:
6 Naye awatali kukkiriza toyinza kusanyusa Katonda. Buli ajja eri Katonda kimugwanira okukkiriza nti Katonda waali era n’abo abamunoonya n’obwesigwa abawa empeera.
but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him.
7 Nuuwa bwe yalabulwa ku bintu bye yali tannalaba, n’atya, era mu kukkiriza n’azimba eryato olw’okulokola ennyumba ye. Bw’atyo n’asalira ensi omusango, ate n’afuuka omusika w’obutuukirivu obuli mu kukkiriza.
By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth.
8 Olw’okukkiriza Ibulayimu bwe yayitibwa, n’agonda, n’alaga mu kifo kye yali agenda okuweebwa ng’omugabo, bw’atyo n’agenda nga ne gy’alaga tamanyiiyo.
By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo.
9 Era ne bwe yatuuka mu nsi Katonda gye yamusuubiza, mu nsi gye yali tamanyangako, olw’okukkiriza yasulanga mu weema era lsaaka ne Yakobo nabo bwe baakola, Katonda ng’abasuubizza nga bwe yasuubiza Ibulayimu.
By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes.
10 Ibulayimu yali alindirira ekibuga kiri ekirina omusingi, Katonda kye yategeka era n’azimba.
For he loked for a citie havinge a foundacio whose bylder and maker is God.
11 Olw’okukkiriza ne Saala yennyini, omukazi omugumba yaweebwa amaanyi okuba olubuto newaakubadde nga yali ayise ku myaka egy’okuzaalirako; yakkiriza nti oyo amusuubizza mwesigwa.
Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed.
12 Bwe kityo bangi ne bava mu muntu omu eyali omukadde ennyo ne baba bangi nnyo ng’emmunyeenye ez’oku ggulu, era ng’omusenyu oguli ku nnyanja ogutabalika.
And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable.
13 Abo bonna baafiira mu kukkiriza. Baafa nga Katonda bye yabasuubiza tebannabifuna, naye nga basanyufu nga bamanyi nti bibalindiridde, kubanga baategeera nti ku nsi kuno baali bagenyi bugenyi abatambuze.
And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe.
14 Aboogera bwe batyo balaga nti bayolekedde obutaka bwabwe obw’omu nsi endala.
They that saye soche thinges declare that they seke a coutre.
15 Abantu abo singa baalowooza ku birungi eby’ensi eno bandisobodde okudda emabega.
Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne.
16 Naye kaakano beegomba ensi esingako, ye y’omu ggulu. Katonda kyava aba Katonda waabwe, nga tekimuswaza kuyitibwa bw’atyo, kubanga abateekeddeteekedde ekibuga.
But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie.
17 Olw’okukkiriza Ibulayimu bwe yagezesebwa, n’awaayo Isaaka omwana we omu yekka, eyaweebwa ebyasuubizibwa,
In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses
18 gwe kyayogerwako nti, “Mu Isaaka mw’olifunira abazzukulu,”
of who it was sayde in Isaac shall thy seed be called:
19 gwe yamanya nga Katonda ayinza okumuzuukiza mu bafu, era n’ayaniriza Isaaka, nga Isaaka ali ng’azuukidde mu bafu.
for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
20 Olw’okukkiriza ebyo ebyali bigenda okubaawo, Isaaka yasabira Yakobo ne Esawu omukisa.
In fayth Isaac blessed Iacob and Esau concerninge thinges to come.
21 Olw’okukkiriza Yakobo bwe yali anaatera okufa, yasabira bazzukulu be abaana ba Yusufu omukisa kinoomu, n’akutama ku muggo gwe n’asinza Katonda.
By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter.
22 Yusufu bwe yali anaatera okufa, olw’okukkiriza yayogera ku kuva kw’abaana ba Isirayiri mu Misiri, era n’abalagira n’okutwala amagumba ge nga baddayo ewaabwe.
By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones.
23 Olw’okukkiriza bakadde ba Musa bwe yazaalibwa baamukwekera emyezi esatu, kubanga baalaba nga mwana mulungi, ne batatya kiragiro kya Falaawo.
By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet.
24 Olw’okukkiriza Musa ng’akuze, yagaana okuyitibwa omwana w’omumbejja wa Falaawo
By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter
25 n’alondawo okubonaabonera awamu n’abantu ba Katonda n’agaana okuba mu ssanyu ery’ekibi eriggwaawo amangu.
and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason
26 Musa yalaba nti okuvumibwa olwa Kristo kisingira wala obugagga bw’e Misiri, kubanga yali asuubira empeera.
and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde.
27 Olw’okukkiriza Musa yava mu Misiri nga tatya busungu bwa Falaawo, kubanga yanywera ng’alaba Katonda oyo atalabika na maaso buuso ag’omubiri.
By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible.
28 Olw’okukkiriza Musa yassaawo Embaga ejjuukirirwako Okuyitako, n’amansira omusaayi omuzikiriza aleme okutta abaana ababereberye Abayisirayiri.
Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them.
29 Olw’okukkiriza Abayisirayiri baasomoka Ennyanja Emyufu ng’abayita ku lukalu. Naye Abamisiri bwe baakigezaako amazzi ne gabasaanyaawo.
By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned.
30 Olw’okukkiriza, bbugwe wa Yeriko yagwa nga kimaze okwebungululirwa ennaku musanvu.
By fayth the walles of Ierico fell doune after they were copased about seven dayes.
31 Olw’okukkiriza malaaya Lakabu, teyazikirizibwa n’abajeemu, kubanga yasembeza abakessi, n’emirembe.
By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably.
32 Njogere ki nate? N’ekiseera kinaanzigwako bwe nnaayogera ku Gidyoni, ne ku Baraki, ne Samusooni, ne Yefusa, ne Dawudi, ne Samwiri ne bannabbi abalala,
And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes:
33 abaawangula bakabaka olw’okukkiriza, be baakola eby’obutuukirivu, be baafuna ebyasuubizibwa, era be baabuniza obumwa bw’empologoma,
which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons
34 be baazikiza omuliro ogw’amaanyi, be baawona obwogi bw’ekitala. Be baaweebwa amaanyi okuva mu bunafu, era be baafuuka abazira ab’amaanyi mu ntalo, ne bagoba amaggye g’amawanga.
queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes.
35 Abakazi baddizibwa abantu baabwe abaali bafudde ne bazuukira. Abalala baabonyaabonyezebwa okutuusa okufa, nga tebalokolebbwa, balyoke bafune obulamu obusingako nga bazuukidde.
And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion.
36 N’abalala ne basekererwa ne bakubibwa embooko nga bagezesebwa, n’abalala ne basibwa ne bateekebwa ne mu makomera.
Other tasted of mockynges and scourginginges morover of bondes and presonmet:
37 Baakubibwa amayinja, baasalibwamu n’emisumeeno, ne battibwa n’ekitala. Baatambulanga nga bambadde amaliba g’endiga n’ag’embuzi nga kumpi tebalina kantu, nga bali mu kwetaaga, ne banyigirizibwa, ne bayisibwa bubi,
were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio
38 n’ensi nga tebasaanira, nga bayita mu malungu ne mu nsozi nga beekweka mu mpuku ne mu mpampagama z’enjazi.
which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth.
39 Naye abantu bano bonna abajjula okukkiriza tebaafuna kyasuubizibwa.
And these all thorow fayth obtayned good reporte and receaved not the promes
40 Kubanga Katonda yatuteekerateekera ekisinga obulungi, bo baleme okutuukirizibwa ffe nga tetuliiwo.
God provydinge a better thinge for vs that they with out vs shuld not be made parfecte.
