Olubereberye 9
1 Awo Katonda n’awa Nuuwa ne batabani be omukisa n’agamba nti, “Muzaale mwale mweyongerenga nnyo mujjuze ensi.
And God blisside Noe and hise sones, and seide to hem, Encreesse ye, and be ye multiplied, and fille ye the erthe;
2 Ensolo zonna ez’omu nsiko, n’ebinyonyi eby’omu bbanga, na buli ekitambula ku nsi, buli ekiri mu nnyanja, byonna binaakutyanga, mbikuwadde mu mikono gyo.
and youre drede and tremblyng be on alle vnresonable beestis of erthe, and on alle briddis of heuene, with alle thingis that ben moued in erthe; alle fischis of the see ben youun to youre hond.
3 Buli kintu ekiramu, ekitambula onookiryanga. Nga bwe nakuwa ebimera, kaakano nkuwa buli kintu.
And al thing which is moued and lyueth schal be to you in to mete; Y have youe to you alle thingis as greene wortis,
4 “Naye toolyenga nnyama ng’ekyalimu omusaayi gwayo.
outakun that ye schulen not ete fleisch with blood,
5 Era ndivunaana ayiwa omusaayi gwammwe ne nvunaana n’omuntu olw’omusaayi gw’ensolo ne muvunaana n’olw’omusaayi gwa muntu munne.
for Y schal seke the blood of youre lyues of the hoond of alle vnresonable beestis and of the hoond of man, of the hoond of man and of hys brother Y schal seke the lijf of man.
6 “Buli anaayiwanga omusaayi gw’omuntu, n’ogugwe gunaayiibwanga, kubanga mu kifaananyi kya Katonda, Katonda mwe yakolera omuntu.
Who euere schedith out mannus blood, his blood schal be sched; for man is maad to the ymage of God.
7 Naye ggwe onoozaalanga ne weeyongera obungi. Oneeyongeranga ku nsi.”
Forsothe encreesse ye, and be ye multiplied, and entre ye on erthe, and fille ye it, Also the Lord seide thes thingis to Noe,
8 Awo Katonda n’agamba Nuuwa ne batabani bwe baali
and to his sones with him, Lo!
9 nti, “Laba nkola endagaano yange nammwe ne bonna abaliva mu mmwe oluvannyuma lwammwe,
Y schal make my couenaunt with you, and with your seed after you,
10 era na buli kitonde ekiramu ekiri naawe: ebinyonyi, n’ensolo ez’awaka n’ez’omu nsiko zonna, ne byonna bye muvudde nabyo mu lyato, ne buli kitonde kyonna ku nsi.
and to ech lyuynge soule which is with you, as wel in briddis as in werk beestis and smale beestis of erthe, and to alle thingis that yeden out of the schip, and to alle vnresonable beestis of erthe.
11 Nkola endagaano yange eno nammwe: tewaabengawo mataba gazikiriza bulamu bwonna, tewakyaddayo kubaawo mataba gasaanyaawo nsi.”
Y schal make my couenaunt with you, and ech fleisch schal no more be slayn of the watris of the greet flood, nethir the greet flood distriynge al erthe schal be more.
12 Katonda n’agamba nti, “Kano ke kabonero ke nteeka wakati wange nammwe, na buli kitonde ekiramu ekiri nammwe, era n’ab’emirembe egiriddawo.
And God seide, This is the signe of boond of pees, which Y yyue bitwixe me and you, and to ech lyuynge soule which is with you, in to euerlastynge generaciouns.
13 Nteeka musoke wange mu kire, nga ke kabonero ak’endagaano wakati wange n’ensi.
Y schal sette my bowe in the cloudis, and it schal be a signe of boond of pees bitwixe me and erthe;
14 “Kale olunaatuukanga, bwe nnaaleetaanga ekire ku nsi, musoke anaalabikiranga ku bire,
and whanne Y schal hile heuene with cloudis, my bowe schal appere in the cloudis,
15 ne nzijukira endagaano yange nammwe na buli kiramu; era amazzi tegakyaddayo kuzikiriza biramu.
and Y schal haue mynde of my boond of pees which Y made with you, and with ech soule lyuynge, that nurschith fleisch; and the watris of the greet flood schulen no more be to do awey al fleish.
16 Musoke bw’anaabanga ku bire, nnaamutunuuliranga ne nzijukira endagaano eteriggwaawo eriwo wakati wa Katonda na buli kitonde ekiramu ekiri ku nsi.”
And my bowe schal be in the cloudis, and Y schal se it, and Y schal haue mynde of euerlastynge boond of pees, which is maad bitwixe God and man, and ech soul lyuynge of al fleisch which is on erthe.
17 Katonda n’agamba Nuuwa nti, “Kano ke kabonero ak’endagaano gye ntaddewo wakati wange ne buli kiramu ekiri ku nsi.”
And God seide to Noe, This schal be a signe of boond of pees, which Y made bitwixe me and ech fleisch on erthe.
18 Batabani ba Nuuwa abaava mu lyato ye Seemu, ne Kaamu ne Yafeesi. Kaamu ye yali kitaawe wa Kanani.
Therfore thei that yeden out of the schip weren Noe, Sem, Cham, and Japheth; forsothe Cham, thilke is the fadir of Chanaan.
19 Bonna abasatu be baali batabani ba Nuuwa; era okuva mu bano ensi yonna yajjula abantu.
These thre weren the sones of Noe, and al the kynde of men was sowun of hem on al erthe.
20 Nuuwa n’atandika okulima n’asimba emizabbibu;
And Noe, an erthe tiliere, bigan to tile the erthe, and he plauntide a viner,
21 n’anywa omwenge n’atamiira, ne yeebaka mu weema ng’ali bwereere.
and he drank wyn, and was drunkun; and he was nakid, and lay in his tabernacle.
22 Kaamu kitaawe wa Kanani n’alaba obwereere bwa kitaawe, n’abuulirako baganda be ababiri abaali ebweru.
And whanne Cham, the fadir of Chanaan, hadde seien this thing, that is, that the schameful membris of his fadir weren maad nakid, he telde to hise tweye britheren with out forth.
23 Awo ne bateeka olugoye ku bibegabega byabwe ne batambula ekyennyumannyuma, ne babikka ku bwereere bwa kitaabwe.
And sotheli Sem and Jafeth puttiden a mentil on her schuldris, and thei yeden bacward, and hileden the schameful membris of her fadir, and her faces weren turned awei, and thei sien not the priuy membris of her fadir.
24 Omwenge bwe gwamwamukako, Nuuwa n’azuukuka n’ategeera mutabani we omuto ky’amukoze.
And forsothe Noe wakide of the wyn, and whanne he hadde lerned what thingis his lesse sone hadde do to hym,
25 N’akolimira ezzadde lya Kaamu n’agamba nti, “Kanani akolimirwe, abeere muddu wa baddu eri baganda be.”
he seide, Cursid be the child Canaan, he schal be seruaunt of seruauntis to hise britheren.
26 Era n’agamba nti, “Mukama Katonda wange, awe Seemu omukisa, Kanani abeere muddu we.”
And Noe seide, Blessid be the Lord God of Sem,
27 Katonda yaza Yafeesi, abeere mu weema za Seemu, Kanani abeere muddu we.
and Chanaan be the seruaunt to Sem; God alarge Jafeth, and dwelle in the tabernaclis of Sem, and Chanaan be seruaunt of hym.
28 Oluvannyuma lw’amataba Nuuwa yawangaala emyaka emirala ebikumi bisatu mu ataano.
Forsothe Noe lyuede aftir the greet flood thre hundrid and fifti yeer;
29 Emyaka gyonna Nuuwa, gye yamala ku nsi ne giba lwenda mu amakumi ataano, n’afa.
and alle the daies of hym weren fillid nyn hundrid and fifty yeer, and he was deed.
