Ezera 9
1 Oluvannyuma lw’ebintu ebyo okukolebwa, abakulembeze ne bajja gye ndi ne boogera nti, “Abantu ba Isirayiri, omwo nga mwe muli bakabona n’Abaleevi, tebeeyawudde ku mawanga agabaliraanye n’ebikolwa byabwe eby’emizizo. Tebeeyawudde ku Bakanani, ne ku Bakiiti ne ku Baperizi ne ku Bayebusi ne ku Bamoni ne ku Bamowaabu ne ku Bamisiri ne ku Bamoli.
Forsothe after that these thingis weren fillid, the princes neiyeden to me, and seiden, The puple of Israel, and the prestis, and dekenes, ben not depertid fro the `puplis of londis, and fro abhominaciouns of hem, that is, of Cananei, of Ethei, and of Pheresei, and of Jebusei, and of Amonytis, and of Moabitis, and of Egipcians, and of Ammorreis.
2 Bawasizza abamu ku bawala baabwe, n’abawala ne bafumbirwa abamu ku batabani baabwe, bwe kityo eggwanga ettukuvu ne lyetabula n’amawanga agabeetoolodde. Ku nsonga eyo abakulembeze n’abakungu, be basinze okwonoona.”
For thei han take `of her douytris wyues to hem silf, and to her sones, and thei han medlid hooli seed with the puplis of londis; also the hond of princes and of magistratis was the firste in this trespassyng.
3 Awo bwe nawulira ebigambo ebyo, ne njuza ekkanzu yange n’omunagiro gwange, ne nkunyuula enviiri ku mutwe gwange ne mu kirevu kyange ne ntuula wansi nga nnakuwadde.
And whanne Y hadde herd this word, Y torente my mentil and coote, and Y pullide awei the heeris of myn heed and berd, and Y sat morenynge.
4 Bonna abatya ebigambo bya Katonda wa Isirayiri ne bakuŋŋaanira we ndi, olw’obutali bwesigwa obw’abaawaŋŋangusibwa. Ne ntuula wansi nga nnakuwadde okutuusa ekiseera eky’ekiweebwayo eky’akawungeezi bwe kyatuuka.
Forsothe alle that dredden the word of God of Israel camen togidere to me, for the trespassyng of hem that weren comun fro caitifte; and Y sat sori `til to the sacrifice of euentid.
5 Awo mu kiseera eky’ekiweebwayo eky’akawungeezi ne ngolokoka okuva we nnali ntudde, n’ekkanzu yange enjulifu n’omunagiro gwange omuyulifu, ne nfukamira ne ngolola emikono gyange eri Mukama Katonda wange,
And in the sacrifice of euentid Y roos fro myn afflicioun, and aftir that Y to-rente the mentil and coote, Y bowide my knees, and I spredde abrood myn hondis to `my Lord God,
6 ne nsaba nti: “Ayi Katonda wange, nkwatiddwa ensonyi, era sisobola kuyimusa maaso gange eri gwe Katonda wange, kubanga obutali butuukirivu bwaffe busukiridde emitwe gyaffe, n’omusango gwaffe gutuuse mu ggulu.
and Y seide, My God, Y am confoundid and aschamed to reise my face to thee, for oure wickidnessis ben multiplied `on myn heed, and oure trespassis encreessiden `til to heuene,
7 Okuva mu biro bya bajjajjaffe n’okutuusa leero, omusango gugenze gweyongera; era olw’obutali butuukirivu bwaffe, bakabaka baffe, ne bakabona baffe baweereddwayo mu mukono gwa bakabaka ab’ensi, n’eri ekitala, n’eri obusibe, n’eri obunyazi, n’eri obuswavu obungi, nga bwe kiri mu nnaku zino.
fro the daies of oure fadris; but also we vs silf han synned greuousli `til to this dai, and for our wickidnessis we, and oure kyngis, and oure prestis ben bitakun in the hondis of kyngis of londis, bothe in to swerd, and in to caitifte, in to raueyn, and in to schenship of cheer, as also in this dai.
8 “Naye kaakano, akaseera katono, Mukama Katonda waffe atulaze ekisa n’atulekawo ffe abatono, n’atuwa ekifo ekisooka era ekinywevu mu watukuvu we, Katonda waffe n’amulisa amaaso gaffe, n’atuwa okuweeraweerako akatono mu busibe bwaffe.
And now as at a litil and at a moment oure preier is maad anentis `oure Lord God, that relikis schulden be left to vs, and that `his pees schulde be youun in his hooli place, and that oure God schulde liytne oure iyen, and yyue to vs a litil lijf in oure seruage.
9 Newaakubadde nga tuli baddu, Katonda waffe tatulekulidde mu busibe bwaffe, naye atulaze okusaasirwa mu maaso ga bakabaka b’e Buperusi. Atuwadde obulamu obuggya okuzimba ennyumba ya Katonda waffe, n’okuddaabiriza ebyo ebyayonooneka, era atutaddeko Bbugwe okutwetooloola okutukuuma mu Yuda ne mu Yerusaalemi.
For we ben seruauntis, and oure God forsoke vs not in oure seruage; and he bowide merci on vs bifor the king of Persis, that he schulde yyue lijf to vs, and enhaunse the hows of oure God, and that he schulde bilde the wildernessis therof, and yyue to vs hope in Juda and in Jerusalem.
10 “Kaakano Katonda waffe tunaayogera ki oluvannyuma lw’ebyo? Twaleka amateeka go
And now, `oure Lord God, what schulen we seie after these thingis? For we han forsake thi comaundementis,
11 ge watuwa ng’oyita mu baddu bo bannabbi, bwe wayogera nti, ‘Ensi gye mugenda okulya, nsi ejjudde obutali bulongoofu olw’abantu baamu, era bagijjuzizza ebikolwa eby’obugwagwa enjuuyi zonna.
whiche thou comaundidist in the hond of thi seruauntis profetis, and seidist, The lond, to which ye schulen entre, to holde it in possessioun, is an vnclene lond, bi the vnclennesse of puplis, and of othere londis, in the abhomynaciouns of hem, that filliden it with her defoulyng, fro the mouth `til to the mouth.
12 Noolwekyo temuwaayo bawala bammwe kufumbirwa batabani baabwe newaakubadde batabani bammwe okuwasa bawala baabwe. Temwongeranga ku bulungi bwabwe newaakubadde obugagga bwabwe, mulyoke mube n’amaanyi mulye ebirungi by’ensi, ate era mubirekere n’abaana bammwe okuba omugabo ogw’emirembe n’emirembe.’
Now therfor yiue ye not youre douytris to her sones, and take ye not her douytris to youre sones; and seke ye not the pees of hem and the prosperite `of hem `til in to with outen ende; that ye be coumfortid, and ete the goodis, that ben of the lond, and that ye haue eiris, youre sones, `til in to `the world.
13 “Bino byonna bitutuuseeko olw’ebikolwa byaffe ebitali bya butuukirivu n’olw’omusango omunene gwe tulina, ate nga Katonda waffe totubonerezza ng’ebikolwa byaffe bwe biri, naye otuleseewo nga bwe tuli kaakano.
And after alle thingis that camen on vs in oure werste werkis, and in oure grete trespas, for thou, oure God, hast delyuered vs fro oure wickidnesse, and hast youe helthe to vs,
14 Tunaayinza nate okumenya ebiragiro byo ne tuwasa mu mawanga ago agakola ebitasaana? Tolitunyiigira nnyo n’okusingawo n’otuzikiriza obutalekaawo muntu yenna?
as `it is to dai, that we schulden not be turned, and make voide thi comaundementis, and that we schulden not ioyne matrimonyes with the puplis of these abhomynacouns. Whether thou art wrooth to vs `til to the endyng, that thou schuldist not leeue to us remenauntis, and helthe?
15 Ayi Mukama Katonda wa Isirayiri oli mutuukirivu, era otuleseewo ffe ekitundu kino leero. Laba tuli mu maaso go nga tuzzizza omusango, newaakubadde nga tewali eyandisobodde okuyimirira mu maaso go.”
Lord God of Israel, thou art iust; for we ben left, that schulden be sauyd as in this day, lo! we ben bifor thee in oure synne; for me may `not stonde bifor thee on this thing.
