Ezeekyeri 43
1 Awo omusajja n’antwala ku mulyango ogwolekera Obuvanjuba,
And he ledde me out to the yate, that bihelde to the eest weie.
2 ne ndaba ekitiibwa kya Katonda wa Isirayiri nga kiva Ebuvanjuba, n’eddoboozi lye lyali ng’okuwuuma okw’amazzi amangi, n’ensi n’emasamasa olw’ekitiibwa kye.
And lo! the glorie of God of Israel entride bi the eest weie; and a vois was to it, as the vois of many watris, and the erthe schynede of the mageste of hym.
3 Okwolesebwa kwe nalaba kwali nga kuli kwe nalaba bwe najja okuzikiriza ekibuga, era ng’okwolesebwa kwe nalaba ku lubalama lw’omugga Kebali; ne nvuunama.
And Y siy a visioun, bi the licnesse whiche Y hadde seyn, whanne he cam to distrie the citee; and the licnesse was lijc the biholdyng whiche Y hadde seyn bisidis the flood Chobar.
4 Awo ekitiibwa kya Mukama ne kiyingira mu yeekaalu nga kiyita mu luggi olwolekera Obuvanjuba,
And Y felle doun on my face, and the mageste of the Lord entride in to the temple, bi the weie of the yate that biheeld to the eest.
5 Omwoyo n’ansitula, n’andeeta mu luggya olw’omunda, n’ekitiibwa kya Mukama ne kijjula yeekaalu.
And the Spirit reiside me, and ledde me in to the ynnere halle; and lo! the hous was fillid of the glorie of the Lord.
6 Awo omusajja ng’ayimiridde okunninaana, ne mpulira omuntu ayogera nange ng’asinziira munda mu yeekaalu;
And Y herde oon spekynge to me of the hous. And the man that stood bisidis me,
7 n’aŋŋamba nti, “Omwana w’omuntu, kino kye kifo eky’entebe ey’obwakabaka bwange, era ekifo eky’ebigere byange mwe nnaabeeranga wakati mu bantu ba Isirayiri emirembe gyonna. Ennyumba ya Isirayiri tebaliddayo kuvvoola linnya lyange ettukuvu, bo newaakubadde bakabaka baabwe, nga basinza emirambo gya bakabaka baabwe mu bifo byabwe ebigulumivu.
seide to me, Thou, son of man, this is the place of my seete, and the place of the steppis of my feet, where Y dwelle in the myddis of the sones of Israel withouten ende; and the hous of Israel schulen no more defoule myn hooli name, thei, and the kyngis of hem in her fornicaciouns, and in the fallyngis of her kyngis, and in hiy places.
8 Bwe baliraanya omulyango gwabwe okumpi n’ogwange, era n’emifuubeeto gyabwe okumpi n’egyange, ekisenge ekyereere nga kye kyawula nze nabo, bavvoola erinnya lyange ettukuvu n’emizizo gyabwe. Kyennava mbazikiriza n’obusungu bwange.
Whiche maden her threisfold bisidis my threisfold, and her postis bisidis my postis, and a wal was bitwixe me and hem; and thei defouliden myn hooli name in abhomynaciouns whiche thei diden; wherfor Y wastide hem in my wraththe.
9 Kaakano baggyewo eby’obugwagwa byabwe, n’okusinza emirambo gya bakabaka baabwe, era babiteeke wala nange, nange naabeeranga wakati mu bo emirembe gyonna.
Now therfor putte thei awei fer her fornicacioun, and the fallyng of her kyngis fro me; and Y schal dwelle euere in the myddis of hem.
10 “Omwana w’omuntu, abantu ba Isirayiri bannyonnyole endabika ya yeekaalu, bakwatibwe ensonyi olw’ebibi byabwe.
But thou, sone of man, schewe the temple to the hous of Israel, and be thei schent of her wickidnessis; and mete thei the bilding,
11 Bwe balikwatirwa ensonyi olw’ebyo byonna bye baakola olibategeeza eyeekaalu bw’efaanana, okutegekebwa kwayo, awafulumirwa n’awayingirirwa, n’ekifaananyi kyayo yonna, era n’ebiragiro byamu n’amateeka gaamu. Obiwandiikire mu maaso gaabwe babeere beesigwa okukuuma ebiragiro byamu.
and be thei aschamed of alle thingis whiche thei diden. Thou schalt schewe to hem, and thou schalt write bifore the iyen of hem the figure of the hous, and of the bildyng therof; the outgoyngis, and the entryngis, and al the discryuyng therof, and alle the comaundementis therof, and al the ordre therof, `and alle the lawis therof; that thei kepe alle the discryuyngis therof, and comaundementis therof, and do tho.
12 “Etteeka lya yeekaalu lye lino: Ekifo kyonna ekyetoolodde ku ntikko ey’olusozi kinaabeeranga kitukuvu nnyo. Era eryo lye tteeka erya yeekaalu.
This is the lawe of the hous, in the hiynesse of the hil; alle the coostis therof in cumpas is the hooli of hooli thingis; therfor this is the lawe of the hous.
13 “Bino bye bipimo by’ekyoto: Entobo yaakyo eriba okukka sentimita amakumi ataano mu munaana n’obugazi sentimita amakumi ataano mu munaana, n’omugo gwakyo ku kamwa kaakyo okwetooloola guliba gwa sentimita amakumi abiri mu bbiri. Obugulumivu bw’ekyoto buliba:
Forsothe these ben the mesuris of the auter, in a verieste cubit, that hadde a cubit and a spanne; in the bosum therof was a cubit in lengthe, and a cubit in breede; and the ende therof til to the brenke, and o spanne in cumpas; also this was the diche of the auter.
14 okuva ku ntobo wansi okutuuka ku mugo ogwa wansi, waliba obugulumivu mita emu ne desimoolo kkumi na mukaaga, obugazi sentimita amakumi ataano mu munaana, ate okuva ku mugo omutono okutuuka ku mugo omunene, obugulumivu mita bbiri ne desimoolo asatu mu bbiri, obugazi sentimita amakumi ataano mu munaana.
And fro the bosum of the erthe til to the laste heiythe weren twei cubitis, and the breede of o cubit; and fro the lesse heiythe til to the grettere heiythe were foure cubitis, and the breede was of o cubit;
15 Entobo ey’ekyoto eriba obugulumivu mita bbiri ne desimoolo asatu mu bbiri, n’okuva ku ntobo ey’ekyoto okwambuka waliba amayembe ana.
forsothe thilke ariel, that is, the hiyere part of the auter, was of foure cubitis; and fro the auter `til to aboue weren foure hornes.
16 Entobo ey’ekyoto eriba ya nsonda nnya, nga zenkanankana, obuwanvu mita mukaaga ne desimoolo kyenda mu mukaaga, n’obugazi mita mukaaga ne desimoolo kyenda mu mukaaga.
And the auter of twelue cubitis in lengthe was foure cornerid with euene sidis, bi twelue cubitis of breede.
17 Omugo ogwa waggulu guliba gwa nsonda nnya ezenkanankana obuwanvu mita munaana ne desimoolo kkumi na bbiri n’obugazi mita munaana ne desimoolo kkumi na bbiri, n’omugo ogugwetooloola guliba obugazi sentimita amakumi abiri mu mwenda, n’entobo yaagwo eriba sentimita ataano mu munaana okugwetooloola. Amadaala ag’ekyoto galitunuulira Ebuvanjuba.”
And the heiythe of fourtene cubitis of lengthe was bi fourtene cubitis of breede, in foure corneris therof. And a coroun of half a cubit was in the cumpas therof, and the bosum therof was of o cubit bi cumpas; forsothe the degrees therof weren turned to the eest.
18 N’aŋŋamba nti, “Omwana w’omuntu, bw’ati bw’ayogera Mukama Katonda nti; Bino bye biriba ebiragiro bye munaagobereranga nga muwaayo ebiweebwayo ebyokebwa n’okumansira omusaayi ku Kyoto, nga kiwedde okuzimbibwa.
And he seide to me, Thou, sone of man, the Lord God seith these thingis, These ben the customs of the auter, in what euer dai it is maad, that me offre on it brent sacrifice, and blood be sched out.
19 Muliwaayo ente ennume ento ng’ekiweebwayo olw’ekibi eri bakabona Abaleevi ab’ennyumba ya Zadooki, abampeereza bw’ayogera Mukama Katonda.
And thou schalt yyue to preestis and dekenes, that ben of the seed of Sadoch, that neiyen to me, seith the Lord God, that thei offre to me a calf of the drooue for synne.
20 Oliddira omusaayi ogumu okuva mu nte eyo n’oguteeka ku mayembe ana ag’ekyoto, ne ku nsonda ennya ez’omugo ogwa waggulu ne ku mugo ogwa kamwa kaakyo okwetooloola, ne mutukuza ekyoto era ne mu kitangirira.
And thou schalt take of the blood therof, and schalt putte on foure hornes therof, and on foure corneris of heiythe, and on the coroun in cumpas; and thou schalt clense it, and make clene.
21 Muliddira ente ennume ey’ekiweebwayo olw’ekibi, ne mugyokera mu kifo ekyalondebwa ekya yeekaalu ebweru w’Awatukuvu.
And thou schalt take the calf which is offrid for synne, and thou schalt brenne it in a departid place of the hous, with out the seyntuarie.
22 “Ku lunaku olwokubiri muliwaayo embuzi ennume eteriiko kamogo okuba ekiweebwayo olw’ekibi, n’ekyoto kiritukuzibwa mu ngeri y’emu nga bwe kyatukuzibwa n’ente ennume.
And in the secounde dai thou schalt offre a buk of geet, which is with out wem, for synne; and thei schulen clense the auter, as thei clensiden in the calf.
23 Bwe mulimala okukitukuza, muliwaayo akalume k’ente akato, n’endiga ennume okuva mu kisibo nga teriiko kamogo.
And whanne thou hast fillid that clensyng, thou schalt offre a calf of the drooue, which calf is without wem, and a wether with out wem of the floc.
24 Mulizireeta mu maaso ga Mukama, bakabona ne bamansira omunnyo ku nnyama yaazo, ne baziwaayo ng’ebiweebwayo ebyokebwa eri Mukama.
And thou schalt offre tho in the siyt of the Lord; and prestis schulen putte salt on tho, and schulen offre tho in to brent sacrifice to the Lord.
25 “Mulimala ennaku musanvu nga muwayo embuzi ennume emu buli lunaku ng’ekiweebwayo olw’ekibi. Era muliwaayo n’ente ennume n’endiga ennume, byombi nga tebiriiko kamogo.
Bi seuene daies thou schalt make a buk of geet for synne, ech dai; and thei schulen offre a calf of the drooue, and a wether vnwemmed of scheep.
26 Balimala ennaku musanvu nga batangirira ekyoto era nga bakitukuza; bwe batyo ne bakiwaayo eri Katonda.
Bi seuene daies thei schulen clense the auter, and schulen make it cleene, and thei schulen fille the hond therof.
27 Oluvannyuma lw’ennaku ezo, okutandika n’olunaku olw’omunaana, bakabona baliwaayo ebiweebwayo byammwe ebyokebwa, n’ebiweebwayo byammwe olw’emirembe ku kyoto. Kale ndibasembeza, bw’ayogera Mukama Katonda.”
Forsothe whanne seuene daies ben fillid, in the eiythe dai and ferther prestis schulen make on the auter youre brent sacrifices, and tho thingis whiche thei offren for pees; and Y schal be plesid to you, seith the Lord God.
