Ezeekyeri 31
1 Mu mwaka ogw’ekkumi n’ogumu, mu mwezi ogwokusatu ku lunaku olw’olubereberye, ekigambo kya Mukama Katonda ne kinzijira n’aŋŋamba nti,
And it was don in the enleuenthe yeer, in the thridde moneth, in the firste dai of the monethe, the word of the Lord was maad to me,
2 “Omwana w’omuntu, tegeeza Falaawo, ye kabaka w’e Misiri n’olufulube lw’abantu be nti, “‘Ani ayinza okwegeraageranya naawe mu kitiibwa?
and he seide, Thou, sone of man, seie to Farao, kyng of Egipt, and to his puple, To whom art thou maad lijk in thi greetnesse?
3 Tunuulira Obwasuli, ogwali omuvule mu Lebanooni, nga gulina amatabi amalungi agaasiikirizanga ekibira; ogwali omuwanvu ennyo, nga guyitamu ne mu kasolya ak’ekibira.
Lo! Assur as a cedre in Liban, fair in braunchis, and ful of boowis, and hiy bi hiynesse; and his heiyte was reisid among thicke bowis.
4 Amazzi gaaguliisanga, n’enzizi ezikka wansi ennyo ne ziguwanvuya, n’emigga gyagyo ne gigwetooloola wonna, ne giweerezanga n’amatabi gaagyo eri emiti gyonna egy’omu ttale.
Watris nurschiden hym, the depthe of watris enhaunside him; hise floodis fletiden out in the cumpas of hise rootis, and he sente out hise strondis to alle the trees of the cuntrei.
5 Kyegwava gukula ne guwanvuwa okusinga emiti gyonna egy’omu kibira, n’amatabi gaagwo amanene ne geeyongera obunene, n’amatabi gaagwo amatono ne gawanvuwa ne gasaasaana olw’obungi bw’amazzi.
Therfor his hiynesse was enhaunsid ouer alle trees of the cuntrei, and hise trees weren multiplied, and hise braunchis weren reisid, for many watris.
6 Ebinyonyi byonna eby’omu bbanga ne bizimba ebisu byazo mu matabi gaagwo amanene, n’ensolo enkambwe ez’oku ttale ne zizaaliranga wansi w’amatabi gaagwo, n’amawanga gonna amakulu ne gabeeranga wansi w’ekisiikirize kyagwo.
And whanne he hadde stretchid forth his schadewe, alle the volatils of the eir maden nestis in hise braunchis; and alle the beestis of forestis gendriden vndur hise boowis, and the cumpeny of ful many folkis dwellide vndur the schadewynge place of hym.
7 Gwali gwa kitalo mu bulungi bwagwo, n’amatabi gaagwo amanene, kubanga emirandira gyagwo gyasima awali amazzi amangi.
And he was ful fair in his greetnesse, and in alargyng of hise trees; for the roote of hym was bisidis many watris.
8 Emivule egyali mu nnimiro ya Katonda tegyayinza kuguvuganya, newaakubadde emiberoosi okwenkana n’amatabi gaagwo amanene; n’emyalamooni nga tegifaanana matabi gaagwo amatono, so nga tewali muti mu nnimiro ya Katonda ogugwenkana mu bulungi.
Cedris in the paradijs of God weren not hiyere than he; fir trees atteyneden not euenli to the hiynesse of hym, and plane trees weren not euene with the boowis of hym. Ech tree of paradijs of God was not maad lic hym and his fairnesse.
9 Nagulungiya n’amatabi amangi, emiti gyonna egy’omu Adeni egyali mu nnimiro ya Katonda ne gigukwatirwa obuggya.
For Y made hym fair, and with many and thicke boowis; and alle the trees of lust, that weren in the paradijs of God, hadden enuye to hym.
10 “‘Mukama Katonda kyava ayogera bw’ati nti; Kubanga gwegulumiza, ne gwewanika waggulu okuyita mu kasolya ak’ekibira, ate ne guba n’amalala olw’obuwanvu bwagwo,
Therfor the Lord God seith these thingis, For that that he was reisid in hiynesse, and he yaf his hyynesse greene and thicke, and his herte was reisid in his hiynesse;
11 kyendiva nguwaayo mu mukono gw’omufuzi ow’amawanga agukole ng’obutali butuukirivu bwagwo bwe buli, era ngugobye.
now Y haue youe hym in to the hondis of the strongeste man of hethene men. And he doynge schal do to that Assur; aftir the vnfeithfulnesse of hym Y castide hym out.
12 Era bannaggwanga abasingirayo ddala obukambwe baagutema ne bagusuula. Amatabi gaagwo amanene gaagwa ku nsozi ne mu biwonvu byonna, n’amatabi gaagwo amatono ne gagwa nga gamenyese mu biwonvu byonna eby’ensi. N’amawanga gonna ag’oku nsi gaava wansi w’ekisiikirize kyagwo, ne gagulekawo.
And aliens, and the moost cruel men of naciouns, schulen kitte hym doun, and schulen caste hym forth on hillis. And hise braunchis schulen falle doun in alle grete valeis, and hise trees schulen be brokun in alle roochis of stoon of erthe. And alle the puplis of erthe schulen go awei fro his schadewing place, and schulen forsake hym.
13 Ebinyonyi byonna eby’omu bbanga ne bituula ku matabi agaagwa, era n’ensolo enkambwe ez’oku ttale zonna ne zibeera mu matabi gaagwo.
Alle volatils of the eir dwelliden in the fallyng of hym, and alle beestis of the cuntrei weren in the braunchis of hym.
14 Kyewaliva walema okubaawo emiti okumpi n’amazzi egirikula ne giwanvuwa ne gyegulumiza n’okutuuka okuyita mu kasolya k’ekibira. Era tewalibaawo miti mirala egyafukirirwa obulungi egiriwanvuwa okutuuka awo, kubanga gyonna giweereddwayo eri okufa, okugenda emagombe, mu bantu abaabulijjo, n’abo abakka mu bunnya.
Wherfor alle the trees of watris schulen not be reisid in hir hiynesse, nether schulen sette hir hiynesse among places ful of woode, and ful of boowis, and alle trees that ben moistid of watris schulen not stonde in the hiynesse of tho. For alle thei ben youun in to deth, to the ferthest lond in the myddis of the sones of men, to hem that goon doun in to the lake.
15 “‘Bw’ati bw’ayogera Mukama Katonda nti, Ku lunaku lwe gwaleetebwa wansi emagombe, enzizi zaagukaabira, era naziyiza n’emigga gyagwo, n’amazzi gaagwo amangi okukulukuta. Ku lulwe nayambaza Lebanooni obuyinike, n’emiti gyonna egy’oku ttale ne gikala. (Sheol h7585)
The Lord God seith these thingis, In the dai whanne he yede doun to hellis, Y brouyte yn mourenyng; Y hilide hym with depthe of watris, and I forbede his flodis, and Y refreynede many watris. The Liban was sori on him, and alle the trees of the feeld (Sheol h7585)
16 Naleetera amawanga okukankana olw’eddoboozi ery’okugwa kwagwo bwe naguserengesa emagombe n’abo abaserengeta wansi mu bunnya. Olwo emiti gyonna egya Adeni, egy’amaanyi era egisingayo obulungi egya Lebanooni emiti gyonna egyali gifukiriddwa obulungi amazzi, ne gizzibwamu amaanyi wansi mu nsi. (Sheol h7585)
weren shakun of the soun of his falling. I mouide togidere hethene men, whanne Y ledde hym doun to helle, with hem that yeden doun in to the lake. And alle trees of likyng, noble trees, and ful cleere in the Liban, alle that weren moistid with watris, weren coumfortid in the loweste lond. (Sheol h7585)
17 Abo bonna ababeera mu kisiikirize kyagwo, n’amawanga agassanga ekimu nabo, bakirira nabo emagombe ne beegatta ku abo abattibwa n’ekitala. (Sheol h7585)
For whi also thei schulen go doun with hym to helle, to slayn men with swerd; and the arm of ech man schal sitte vndur the schadewyng place of hym, in the myddis of naciouns. (Sheol h7585)
18 “‘Muti ki mu gy’omu Adeni ogw’enkana naawe mu bukulu mu kitiibwa kyo? Era naye, olisuulibwa wamu n’emiti egy’omu Adeni n’oserengeta emagombe, n’ogalamira eyo wamu n’abatali bakomole, n’abo abattibwa n’ekitala. “‘Ono ye Falaawo n’ekibinja kye kyonna, bw’ayogera Mukama Katonda.’”
To whom art thou licned, thou noble and hiy among the trees of likyng? Lo! thou art led doun with the trees of likyng to the fertheste lond. In the myddis of vncircumcidid men thou schalt slepe, with hem that ben slayn bi swerd. Thilke is Farao, and al the multitude of hym, seith the Lord God.
