Ezeekyeri 21
1 Awo ekigambo kya Mukama Katonda ne kinzijira, n’aŋŋamba nti,
And there is a word of Jehovah unto me, saying,
2 “Omwana w’omuntu tunuulira Yerusaalemi oyogere ku bifo ebitukuvu. Wa ekigambo ky’obunnabbi eri ensi ya Isirayiri,
'Son of man, set thy face unto Jerusalem, and prophesy unto the holy places, and prophesy unto the ground of Israel;
3 oyogere nti, ‘Bw’ati bw’ayogera Mukama Katonda nti, nnina oluyombo naawe, era ndisowola ekitala kyange okuva mu kiraato kyakyo ne nzikiriza abatuukirivu n’abatali batuukirivu abali mu ggwe.
and thou hast said unto the ground of Israel: Thus said Jehovah: Lo, I [am] against thee, And have brought out My sword from its scabbard, And have cut off from thee righteous and wicked.
4 Kubanga ndiba nzikiriza abatuukirivu n’abatali batuukirivu, kyendiva nnema okuzza ekitala kyange mu kiraato kyakyo, ne ntabaala buli muntu nakyo okuva Obukiikaddyo okutuuka Obukiikakkono.
Because that I have cut off from thee righteous and wicked, Therefore go out doth My sword from its scabbard, Unto all flesh, from south to north.
5 Awo abantu bonna balimanya nga nze Mukama nsowodde ekitala kyange okuva mu kiraato kyakyo, era tekiriddayo mu kiraato kyakyo nate.’
And known have all flesh that I, Jehovah, Have brought out My sword from its scabbard, It doth not turn back any more.
6 “Omwana w’omuntu, kyonoova okaabira mu maaso gaabwe ng’omutima gwo gujjudde ennaku n’obuyinike.
And thou, son of man, sigh with breaking of loins, yea, with bitterness thou dost sigh before their eyes,
7 Bwe balikubuuza nti, ‘Okaabira ki?’ Oliddamu nti, ‘Olw’amawulire ge nfunye, kubanga ebyo bwe birijja, buli mutima gulisaanuuka, na buli mukono ne gulemala, n’emyoyo ne gizirika, n’amaviivi gonna ne ganafuwa ne gafuuka ng’amazzi.’ Bijja era birituukirira, bw’ayogera Mukama Katonda.”
and it hath come to pass, when they say unto thee, For what art thou sighing? that thou hast said: Because of the report, for it is coming, And melted hath every heart, And feeble hath been all hands, And weak is every spirit, And all knees go — waters, Lo, it is coming, yea, it hath been, An affirmation of the Lord Jehovah.'
8 Ekigambo kya Mukama ne kinzijira, n’aŋŋamba nti,
And there is a word of Jehovah unto me, saying,
9 “Omwana w’omuntu, wa obunnabbi oyogere nti, ‘Bw’ati bw’ayogera Mukama nti, “‘Ekitala, ekitala, kiwagaddwa era kiziguddwa,
'Son of man, prophesy, and thou hast said, Thus said Jehovah, say: A sword, a sword is sharpened, and also polished.
10 kiwagaddwa okutta, kiziguddwa, era kimasamasa ng’okumyansa kw’eggulu! Tulisanyukira obuyinza bw’omwana wange Yuda? “‘Ekitala kinyooma buli muggo.
So as to slaughter a slaughter it is sharpened. So as to have brightness it is polished, Desire hath rejoiced the sceptre of my son, It is despising every tree.
11 “‘Ekitala kiweereddwayo okuzigulwa kiryoke kinywezebwe mu mukono; kiwagaddwa era kiziguddwa, kiryoke kiweebwe omussi.
And he giveth it for polishing, For laying hold of by the hand. It is sharpened — the sword — and polished, To give it into the hand of a slayer.
12 Kaaba era wowoggana, omwana w’omuntu, kubanga ekyo nkikola bantu bange, era nkikola abalangira bonna aba Isirayiri. Mbawaddeyo eri ekitala wamu n’abantu bange, noolwekyo weekube mu kifuba.
Cry and howl, son of man, For it hath been among My people, It [is] among all the princes of Israel, Cast unto the sword have been My people. Therefore strike on thy thigh,
13 “‘Okugezesebwa kuteekwa okujja. Kiba kitya ng’omuggo gw’obufuzi bwa Yuda ekitala gwe kinyooma, tegulabika nate? bw’ayogera Mukama Katonda.’
Because [it is] a trier, And what if even the sceptre it is despising? It shall not be, an affirmation of the Lord Jehovah.
14 “Kyonoova owa obunnabbi, omwana w’omuntu, n’okuba ne mu ngalo. Leka ekitala kisale emirundi ebiri oba emirundi esatu. Kitala kya kutta, okutta okunene, nga kibataayiza enjuuyi zonna,
And thou, son of man, prophesy, And smite hand on hand, And bent is the sword a third time, The sword of the wounded! It [is] the sword of the wounded — the great one, That is entering the inner chamber to them.
15 era n’emitima gyabwe girisaanuuka, n’abattiddwa baliba bangi. Ntadde ekitala ekitta ku miryango gyabwe gyonna. Kiwagaddwa era kimyansa ng’okumyansa kw’eggulu era kinywezebbwa olw’okutta.
To melt the heart, and to multiply the ruins, By all their gates I have set the point of a sword. Ah, it is made for brightness, Wrapped up for slaughter.
16 Ggwe ekitala genda osale ku mukono ogwa ddyo ne ku gwa kkono, ne yonna obwogi bwo gye bunaakyukira.
Take possession of the right, place thyself at the left, Whither thy face is appointed.
17 Nange ndikuba mu ngalo, n’ekiruyi kyange kirikkakkana. Nze Mukama njogedde.”
And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.'
18 Ekigambo kya Mukama ne kinzijira nate, n’aŋŋamba nti,
And there is a word of Jehovah unto me, saying,
19 “Omwana w’omuntu, teekawo amakubo abiri ekitala kya kabaka w’e Babulooni we kinaayita, gombi nga gava mu nsi emu. Oteeke ekipande, awo ekkubo we lyawukanira okudda mu kibuga.
'And thou, son of man, appoint for thee two ways, for the coming in of the sword of the king of Babylon; from one land they come forth, both of them, and a station prepare thou, at the top of the way of the city prepare [it].
20 Okole ekkubo erimu ekitala mwe kinaayita okulumba Labba eky’abaana ba Amoni, n’eddala okulumba Yuda ne Yerusaalemi ekibuga ekiriko enkomera.
A way appoint for the coming of the sword, Unto Rabbath of the sons of Ammon, And to Judah, in Jerusalem — the fenced.
21 Kabaka w’e Babulooni aliyimirira mu kifo mu masaŋŋanzira, amakubo we gaawukanira, okutegeezebwa ebigambo bya Mukama; alisuula obusaale okukuba akalulu, ne yeebuuza ku bakatonda be, era alikebera n’ekibumba.
For stood hath the king of Babylon at the head of the way, At the top of the two ways, to use divination, He hath moved lightly with the arrows, He hath asked at the teraphim, He hath looked on the liver.
22 Mu mukono gwe ogwa ddyo mwe mulibeera akalulu ka Yerusaalemi, gy’aliteeka ebitomera wankaaki, era gy’aliyimusiza eddoboozi eririragira okutta kutandike, era gy’aliyimusiza eddoboozi eririrangirira olutalo, era gy’aliteeka ebitomera emiryango, n’okuzimba ebitindiro n’ebigo ebikozesebwa okutaayiza.
At his right hath been the divination — Jerusalem, To place battering-rams, To open the mouth with slaughter, To lift up a voice with shouting, To place battering-rams against the gates, To pour out a mount, to build a fortification.
23 Kulirabika ng’obunnabbi obw’obulimba eri abo aba mulayirira, naye alibajjukiza omusango gwabwe n’abatwala nga bawambe.
And it hath been to them as a false divination in their eyes, Who have sworn oaths to them, And he is causing iniquity to be remembered to be caught.
24 “Mukama Katonda kyava ayogera nti, ‘Olw’okunzijjukiza omusango gwammwe, olw’obujeemu bwammwe obw’olwatu, ekiggyayo ebibi byammwe mu byonna bye mwakola, era olw’okukola ebyo, kyemuliva mutwalibwa mu buwambe.
Therefore, thus said the Lord Jehovah: Because of your causing your iniquity to be remembered, In your transgressions being revealed, For your sins being seen, in all your doings, Because of your being remembered, By the hand ye are caught.
25 “‘Ggwe omulangira wa Isirayiri omwonoonefu, omukozi w’ebibi, olunaku gwe lutuukidde, ekiseera eky’okubonerezebwa kwo, bwe kituukidde ku ntikko esemberayo ddala,
And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!
26 bw’ati bw’ayogera Mukama Katonda nti, Ggyako ekitambala ku mutwe, oggyeko n’engule, kubanga ebintu tebikyali nga bwe byali. Abakkakkamu baligulumizibwa, n’abeegulumiza balikkakkanyizibwa.
Thus said the Lord Jehovah: Turn aside the mitre, and bear away the crown, This — not this — the low make high, And the high make low.
27 Matongo, matongo, ndikifuula matongo, era tekirizzibwa buggya okutuusa nnyinikyo lw’alijja, era oyo gwe ndikiwa.’
An overturn, overturn, overturn, I make it, Also this hath not been till the coming of Him, Whose [is] the judgment, and I have given it.
28 “Kaakano ggwe omwana w’omuntu, wa obunnabbi, oyogere nti, ‘Bw’ati bw’ayogera Mukama Katonda ku baana ba Amoni n’obujoozi bwabwe: “‘Ekitala, ekitala, kisowoddwa okutta, Kiziguddwa okusaanyaawo era kimyansa ng’okumyansa kw’eggulu.
And thou, son of man, prophesy, and thou hast said: Thus said the Lord Jehovah concerning the sons of Ammon, and concerning their reproach: and thou hast said: A sword, a sword, open for slaughter, Polished to the utmost for brightness!
29 Newaakubadde nga baakubuulira ebirooto eby’obulimba, ne bakuwa obunnabbi obw’obulimba, ekitala kiriteekebwa ku bulago bw’abakozi b’ebibi abookuttibwa, olunaku be lutuukidde n’ekiseera eky’okubonerezebwa kwabwe be kituukidde ku ntikko esemberayo ddala.
In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.
30 “‘Ekitala kizze mu kiraato kyakyo. Mu kifo mwe watondebwa, mu nsi ey’obujjajja, eyo gye ndikusalirira omusango.
Turn [it] back unto its scabbard, In the place where thou wast produced, In the land of thy birth I do judge thee.
31 Ndikufukako ekiruyi kyange, ne nkufuuwako omuliro ogw’obusungu bwange, ne nkuwaayo mu mikono gy’abasajja abakambwe abali ng’ensolo, abaatendekebwa mu byo kuzikiriza.
And I have poured on thee Mine indignation, With fire of My wrath I blow against thee, And have given thee into the hand of brutish men — artificers of destruction.
32 Oliba nku za muliro, n’omusaayi gwo guliyiyibwa mu nsi yo, era tolijjukirwa nate, kubanga nze Mukama njogedde.’”
To the fire thou art for fuel, Thy blood is in the midst of the land, Thou art not remembered, For I, Jehovah, have spoken!'
