Ezeekyeri 13
1 Ekigambo kya Mukama Katonda ne kinzijira ng’agamba nti,
Ilizwi likaThixo lafika kimi lisithi:
2 “Omwana w’omuntu, yogera ebyobunnabbi eri bannabbi ba Isirayiri aboogera obunnabbi kaakano. Tegeeza abo aboogera obunnabbi bwe bayiiyizza nti, ‘Muwulire ekigambo kya Mukama.
“Ndodana yomuntu, phrofitha umelana labaphrofethi bako-Israyeli abaphrofethayo khathesi. Uthi kulabo abaphrofetha okuvela emicabangweni yabo: ‘Zwanini ilizwi likaThixo!
3 Bw’ati bw’ayogera Mukama Katonda nti, zibasanze bannabbi abasirusiru abagoberera omwoyo gwabwe ate nga tebalina kye balabye.
Nanku okutshiwo nguThixo Wobukhosi: Maye kubaphrofethi abayizithutha abalandela umoya wabo kodwa bengabonanga lutho!
4 Isirayiri, bannabbi bo bali ng’ebibe ebitambulatambula mu bifulukwa.
Abaphrofethi bakho, we Israyeli, banjengamakhanka asemanxiweni.
5 Temwambuse kuddaabiriza bbugwe n’okuziba ebituli ebirimu ku lw’ennyumba ya Isirayiri, esobole okuyimirira nga ngumu mu lutalo ku lunaku lwa Mukama Katonda.
Kawuyanga phezulu ezikhexeni emdulini ukuba uwulungisele indlu ka-Israyeli ukuze uqine empini ngosuku lukaThixo.
6 Okwolesebwa kwabwe kukyamu, n’okubikkulirwa kwabwe kwa bulimba. Mukama ne bw’aba tabatumye boogera nti, “bw’ati bw’ayogera Mukama Katonda,” ne bamusuubira okutuukiriza ebyo bye boogedde.
Imibono yabo iyinkohliso njalo lobungoma babo bungamanga. Bathi, “uThixo uthi,” yena uThixo engabathumanga; kodwa bathembe ukuthi amazwi abo azagcwaliseka.
7 Temulabye kwolesebwa kukyamu ne mwogera n’okubikkulirwa okw’obulimba, bwe mwogedde nti, “Mukama bw’ati bw’ayogera,” newaakubadde nga mba soogedde?
Kalikayiboni imibono yenkohliso na, njalo lakhuluma ubungoma bamanga lapho lisithi, “uThixo uthi,” lanxa mina ngingatshongo?
8 “‘Noolwekyo bw’ati bw’ayogera Mukama Katonda nti, olw’ebigambo byo ebikyamu n’olw’okwolesebwa kwo okw’obulimba, ndi mulabe wo.
Ngakho-ke nanku okutshiwo nguThixo Wobukhosi: Ngenxa yamazwi enu enkohliso kanye lemibono yenu yamanga, ngimelana lani, kutsho uThixo Wobukhosi.
9 Omukono gwange gulibeera ku bannabbi abalaba okwolesebwa okukyamu era aboogera okubikkulirwa okw’obulimba. Tebalituula mu kibiina eky’abantu bange newaakubadde okuwandiikibwa ku nkalala z’ennyumba ya Isirayiri, wadde okuyingira mu nsi ya Isirayiri. Olwo olimanya nga nze Mukama Katonda.
Isandla sami sizamelana labaphrofethi ababona imibono yenkohliso bakhulume ubungoma bamanga. Kabayikuba ngabenhlangano yabantu bami kumbe balotshwe emibhalweni yendlu ka-Israyeli, loba bangene elizweni lako-Israyeli. Lapho-ke lizakwazi ukuthi nginguThixo Wobukhosi.
10 “‘Olw’okuba nga babuzaabuza abantu bange nga boogera nti, “Mirembe,” ate nga tewali mirembe, ate bwe bazimba bbugwe omunafu, ne basiigako langi okubikka bye batazimbye bulungi,
Ngenxa yokuthi bedukisa abantu bami, besithi “Ukuthula,” khona ukuthula kungekho, njalo ngoba, nxa kwakhiwe umduli ongaqinanga, bayawubhada ngekalaga,
11 kyonoova ogamba abo ababikkirira ne langi nti bbugwe aligwa. Enkuba eritonnya nnyo, era ndisindika omuzira, n’embuyaga ez’amaanyi zirikunta.
ngakho tshela labo abawubhada ngekalaga ukuthi uzadilika. Kuzakuza isihlambi sezulu, njalo ngizaletha isiqhotho esitshaya phansi, kuqhamuke umoya olamandla.
12 Bbugwe bw’aligwa, abantu tebalikubuuza nti, “Langi gye wasiigako eruwa?”
Lapho umduli udilika, abantu kabayikulibuza na bathi, “Ingaphi ikalaga elawubhada ngayo?”
13 “‘Noolwekyo bw’ati bw’ayogera Mukama Katonda nti, Mu kiruyi kyange ndisindika kibuyaga ow’amaanyi, ne mu busungu bwange ndisindika omuzira, ne mu bukambwe obungi enkuba ennyingi ennyo eritonnya okukizikiriza.
Ngakho-ke nanku okutshiwo nguThixo Wobukhosi: Ngolaka lwami ngizadedela umoya olamandla, kuthi ngokuthukuthela kwami isiqhotho lesihlambi sezulu kune ngentukuthelo ebhubhisayo.
14 Ndimenya bbugwe gwe mwasiiga langi musaasaanye ku ttaka, n’omusingi gwe gusigale nga gwasaamiridde. Bw’aligwa, alikugwiira n’ozikirizibwa, olyoke omanye nga nze Mukama Katonda.
Ngizadiliza umduli eliwubhade ngekalaga ngiwuwisele phansi ukuze isisekelo sawo sibe segcekeni. Nxa ususiwa lizafela kuwo; njalo lizakwazi ukuthi nginguThixo.
15 Ndimalira ekiruyi kyange ku bbugwe ne ku abo abaakisiiga langi, nga ŋŋamba nti, “Bbugwe agenze, era abaamusiiga langi nabo balugenze,
Ngakho ngizachitha ulaka lwami ngimelane lomduli kanye lalabo abawubhada ngekalaga. Ngizakuthi kini, “Umduli kawusekho njalo yiso leso lakulabo abawucomba ngekalaga,
16 abo bannabbi ba Isirayiri abaayogera eby’obunnabbi eri Yerusaalemi ne balabikirwa okwolesebwa ow’emirembe gye bali, ate nga tewaaliwo mirembe, bw’ayogera Mukama Katonda.”’
labobaphrofethi bako-Israyeli abaphrofetha ngeJerusalema babona imibono yokuthula ngalo, khona ukuthula kungekho, kutsho uThixo Wobukhosi.”’
17 “Kaakano omwana w’omuntu, amaaso go gateeke ku bawala b’abantu bo aboogera eby’obunnabbi bye bayiiyizza. Bawe obunnabbi, oyogere nti,
Khathesi-ke ndodana yomuntu, melana lamadodakazi abantu bakini aphrofetha okwemicabango yawo. Phrofetha umelana lawo
18 ‘Bw’ati bw’ayogera Mukama Katonda nti, Zibasanze abakazi abatunga ebikomo eby’obulogo ku mikono gyabwe ne batunga ebyokwebikkirira ku mutwe ebiwanvu mu ngeri ez’enjawulo basobole okutega abantu. Olitega obulamu bw’abantu bange, naye ne weesigaliza obubwo?
uthi, ‘Nanku okutshiwo nguThixo Wobukhosi: Maye kwabesifazane abathungela intebe ezihlakaleni zabo zonke benze lezimbombozo zamakhanda abo ezilobude obehlukeneyo ukuze bathiye abantu. Lizathiya impilo yabantu bami kodwa lilondoloze eyenu na?
19 Onswazizza mu bantu bange olw’embatu entono eza sayiri n’olw’obukunkumuka bw’emigaati, bw’osse abantu abatateekwa kuttibwa, ate n’oleka abatateekwa kuba balamu, ng’obalimba nabo ne bawuliriza eby’obulimba.
Lingithukile phakathi kwabantu bami ngenxa yohetshezana lwebhali kanye lemvuthuluka yesinkwa. Ngokuqamba amanga ebantwini bami, abawalalelayo amanga, selibabulele labo ababengamelanga bafe, kodwa layekela abangafanelanga ukuphila.
20 “‘Noolwekyo bw’ati bw’ayogera Mukama Katonda nti, Ndi mulabe w’obulogo bwo, bw’okozesa okuteega abantu ng’ateega ebinyonyi, era ndibaggya mu mikono gyo. Ndinunula abantu be wateega ng’ebinyonyi n’obasiba.
Ngakho nanku okutshiwo nguThixo Wobukhosi: Ngimelana lezintebe zenu elithiya abantu ngazo njengenyoni njalo ngizazidabula ezingalweni zenu; ngizabakhulula abantu elibathiya njengenyoni.
21 Ndiyuza ebyambalo byo ebyokwebikkirira, ne mponya abantu bange mu mikono gyo, ne bataddayo kugwa mu mutego gwa buyinza bwo, olyoke omanye nga nze Mukama Katonda.
Izimbombozo zenu ngizazidabula ngikhulule abantu bami ezandleni zenu, njalo kabayikuba ngaphansi kwamandla okubazingela kwenu. Lapho-ke lizakwazi ukuthi nginguThixo.
22 Kubanga wanakuwaza abatuukirivu n’obulimba bwo, ate nga nnali sibanakuwazza. Olw’okuleetera abakozi b’ebibi okweyongera mu ngeri zaabwe ezitali za butuukirivu, n’owonya obulamu bwabwe,
Ngenxa yokuthi lenyelisa inhliziyo zabalungileyo ngamanga enu, lapho ngangingabalethelanga sizi, njalo ngoba lakhuthaza ababi ukuba bangaphenduki ezindleleni zabo ezimbi ngalokho basilise ukuphila kwabo,
23 ky’oliva olemwa okulaba okwolesebwa okukyamu wadde okufuna okubikkulirwa. Ndiwonya abantu bange okuva mu mikono gyo, olyokye omanye nga nze Mukama Katonda.’”
ngakho kaliyikubona imibono yamanga futhi loba izenzo zobungoma. Abantu bami ngizabahlenga ezandleni zenu. Lapho-ke lizakwazi ukuthi nginguThixo.’”
