Okuva 9
1 Awo Mukama n’agamba Musa nti, “Genda ewa Falaawo omugambe nti, Mukama Katonda wa Abaebbulaniya agambye nti, ‘Leka abantu bange bagende, bansinze.
UThixo wasesithi kuMosi, “Yana kuFaro uthi kuye, ‘Nanku okutshiwo nguThixo, uNkulunkulu wamaHebheru, ukuthi, “Yekela abantu bami bahambe, ukuze bayengikhonza.”
2 Singa ogaana okubakkiriza okugenda, n’oyongera okubakuumira wano,
Ungabalela ukuthi bahambe ube ulokhu ubabambile
3 Mukama ajja kusindika nsotoka omukambwe ennyo mu magana go agali mu malundiro, ne mu mbalaasi ne mu ndogoyi, ne mu ŋŋamira, ne mu zisseddume z’ente ne mu ndiga.
uThixo uzakwehlisela isifo esibi ezifuyweni zakho emadlelweni, amabhiza enu, obabhemi, amakamela, inkomo, izimvu lembuzi.
4 Naye Mukama ajja kwawulamu amagana aga Isirayiri n’aga Misiri, waleme kubaawo nsolo n’emu efa mu magana ag’abaana ba Isirayiri.’”
Kodwa uThixo uzakwenza umahluko phakathi kwezifuyo zabako-Israyeli lezamaGibhithe ukuze kungafi lasinye isifuyo sabako-Israyeli.’”
5 Mukama n’alonda ekiseera, n’agamba nti, “Enkya Mukama w’anaakolera ekintu kino mu nsi eno.”
UThixo wamisa isikhathi esithile wathi, “uThixo uzakwenza lokhu kusasa elizweni leli.”
6 Era enkeera Mukama n’akola ekikolwa ekyo: amagana aga Misiri gonna ne gafa, naye ne wataba nsolo n’emu ku magana ag’abaana ba Isirayiri eyafa.
Lakanye ngelanga elilandelayo uThixo wakwenza, zonke izifuyo zamaGibhithe zafa, kodwa akufanga ngitsho lasinye isifuyo sabako-Israyeli.
7 Falaawo n’atuma abantu okwetegereza, ne basanga nga tewali wadde ensolo n’emu ey’abaana ba Isirayiri eyali efudde. Naye era omutima gwa Falaawo ne gusigala nga gukyakakanyadde, Abayisirayiri n’atabakkiriza kugenda.
UFaro wathuma amadoda ukuyahlola umonakalo afumana ukuthi kwakungafanga sifuyo lasinye sabako-Israyeli. Kodwa inhliziyo yakhe yala ilokhu ilukhuni, wabalela abantu ukuthi bahambe.
8 Awo Mukama n’agamba Musa ne Alooni nti, “Muyoole mu kyokero embatu z’omunyale, Musa agumanse waggulu mu bbanga nga ne Falaawo alaba.
UThixo wasesithi kuMosi lo-Aroni, “Thathani umlotha omlutshwana eziko lifike kuFaro uMosi awuhazele emoyeni phambi kwakhe.
9 Gujja kufuuka nfuufu mu nsi yonna ey’e Misiri, guleete amayute ku bantu ne ku nsolo aganaatulikamu amabwa mu nsi yonna ey’e Misiri.”
Uzakuba luthuli phezu kwelizwe lonke laseGibhithe, lapho-ke kuzaphihlika amathumba amabi ebantwini lasezinyamazaneni kulolonke ilizwe.”
10 Bwe batyo ne bayoola omunyale mu kyokero, ne bagenda bayimirira mu maaso ga Falaawo. Musa n’amansa evvu waggulu mu bbanga, ne lifuuka amayute, ne gatulikamu amabwa ku bantu ne ku nsolo.
Ngakho bathatha umlotha eziko baya kuFaro. UMosi wawuhazela emoyeni, abantu bonke lezinyamazana zonke kwamilwa ngamathumba aphihlikayo.
11 Abalogo ne batasobola kuyimirira mu maaso ga Musa olw’amayute; kubanga amayute gaakwata abalogo n’Abamisiri bonna.
Izangoma zehluleka ukumisana loMosi ngenxa yamathumba ayezibulala kanye lamaGibhithe wonke.
12 Naye Mukama n’akakanyaza omutima gwa Falaawo, n’atawuliriza Musa ne Alooni, era nga Mukama bwe yagamba Musa.
Kodwa uThixo wenza yaba lukhuni inhliziyo kaFaro wala ukulalela uMosi lo-Aroni njengoba uThixo wayevele etshilo kuMosi.
13 Awo Mukama n’agamba Musa nti, “Ozuukuka mu makya nnyo, n’ogenda oyolekera Falaawo, n’omugamba nti, Mukama Katonda wa Abaebbulaniya agamba bw’ati nti, ‘Leka abantu bange bagende, bampeereze.
UThixo wasesithi kuMosi, “Vuka ekuseni kakhulu uye kuFaro, uthi kuye, ‘Nanku okutshiwo nguThixo, uNkulunkulu wamaHebheru, uthi, yekela abantu bami bahambe ukuze bayengikhonza.
14 Kubanga ku mulundi guno nzija kukusindikira kawumpuli ku ggwe kennyini, ne ku baweereza bo, ne ku bakungu bo, olyoke otegeere nga tewali ali nga nze mu nsi yonna.
Kungenjalo kulesisikhathi ngizakwehlisa ubunzima bezinhlupho zami obulesihluku phezu kwakho, phezu kwezinceku zakho labantu bakho ukuze lazi ukuthi kakho omunye onjengami emhlabeni wonke.
15 Kubanga nandiyinzizza okugolola omukono gwange ne nkusindikira olumbe, ggwe n’abantu bo, ne lubamalawo ku nsi.
Kunje nje ngabe sengiselulile isandla sami ngakutshaya kanye labantu bakho ngesifo ebesizakucitsha emhlabeni.
16 Naye olw’ensonga eno kyennava nkuleka n’obeera mulamu, ndyoke njolese amaanyi gange, era n’erinnya lyange liryoke litegeezebwe mu nsi yonna.
Kodwa ngikuphephisile ngayonale injongo yokuthi ngikubonise amandla ami, lokuthi ibizo lami lifakazwe kuwo wonke umhlaba.
17 Kyokka okyekulumbaliza ku bantu bange n’otobakkiriza kugenda,
Ulokhu utshingela abantu bami ubalela ukuthi bahambe.
18 noolwekyo, enkya obudde nga bwe buti, nzija kusindika kibuyaga ow’omuzira ogw’amayinja ogutagwangako mu Misiri kasookedde ensi eyo ebaawo.
Ngalokho-ke ngalesisikhathi kusasa ngizakwehlisa isiqhotho esingakaze sehlele eGibhithe lilokhu lababala laba khona ilizwe leli.
19 Kale, lagira bayingize amagana go ag’ente, n’ebisolo byonna ebiri mu ddundiro, kubanga omuzira gujja kukuba buli muntu ali ebweru era ajja kufa; ne buli nsolo yonna eneebeera ebweru mu ddundiro gujja kugikuba efe.’”
Wohle nje uthumezele ilizwi lokuthi izifuyo zakho lakho konke olakho emadlelweni kubuyiswe kuvalelwe esibayeni esivikelweyo ngoba isiqhotho leso sizatshaya umuntu wonke lesifuyo sonke esingabuthwanga nxa silokhu sisegangeni, konke kuzakufa.’”
20 Abakungu ba Falaawo abaali batya ekigambo kya Mukama, ne banguwa ne bayingiza abaddu baabwe n’amagana gaabwe.
Lezozikhulu zikaFaro ezalesabayo ilizwi likaThixo zaphanga zangenisa izigqili zazo lezifuyo ngaphakathi.
21 Naye abo abatassaayo mwoyo ku kigambo kya Mukama ne baleka abaddu baabwe n’amagana gaabwe ebweru.
Labo abangalinanzanga ilizwi likaThixo izigqili zabo lezifuyo zabo bakuyekela kusegangeni.
22 Awo Mukama n’agamba Musa nti, “Golola omukono gwo eri eggulu, omuzira gugwe ku nsi yonna ey’e Misiri: gukube abantu, n’ensolo, ne buli kimera kyonna ekiri mu nnimiro mu Misiri.”
UThixo wasesithi kuMosi, “Yelula isandla sakho siye phezulu ukuze kune isiqhotho kulolonke iGibhithe, phezu kwabantu lezinyamazana laphezu kwakho konke okukhulayo emasimini aseGibhithe.”
23 Musa n’ayolekeza omuggo gwe eri eggulu; Mukama n’asindika okubwatuka n’omuzira; laddu ne yakira ku ttaka. Bw’atyo Mukama n’atonnyesa omuzira ku nsi y’e Misiri.
UMosi wonela ukukhomba ngentonga yakhe phezulu, uThixo wehlisa umdumo lesiqhotho, umbane wabaneka phansi emhlabathini. Ngakho uThixo wanisa isiqhotho elizweni laseGibhithe.
24 Omuzira ne gugwa, n’okumyansa ne kwetabika n’omuzira awatali kusalako, ne guba mungi nnyo, nga tegugwangako bwe gutyo kasookedde ensi ya Misiri efuuka ggwanga.
Isiqhotho satshaya umbane wabaneka yonke indawo. Sasingakaze sibe khona isiphepho esinjalo sekulokhu isizwe saseGibhithe saba khona.
25 Omuzira gwakuba buli kintu kyonna ekyali ebweru mu nnimiro mu nsi yonna ey’e Misiri: abantu n’ensolo; era omuzira ne gukuba buli kimera kyonna mu nnimiro, ne gusensebula emiti gyonna ku ttale.
Isiqhotho satshaya saqothula yonke into egangeni, abantu lezinyamazana; sabhuqa konke okukhulayo emasimini, saphundla izihlahla zonke eGibhithe.
26 Ekitundu kyokka ekitaatuukwamu muzira, kye kya Goseni, abaana ba Isirayiri gye baabeeranga.
Indawo eyasilayo yiGosheni lapho okwakulabako-Israyeli khona.
27 Awo Falaawo n’atumya Musa ne Alooni, n’abagamba nti, “Leero luno nnyonoonye; Mukama ye mutuufu, naye nze n’abantu bange ffe bakyamu.
UFaro wasebiza uMosi lo-Aroni. Wathi kubo, “Okwamanje ngenze isono. UThixo ulungile, kukanti mina labantu bami siyizoni.
28 Weegayirire Mukama; kubanga omuzira n’okubwatuka bitwetamizza. Nzija kubaleka mugende; siraba kyemuva mweyongera kubeera wano.”
Khulekani kuThixo, ngoba ukukhwaza kwezulu lesiqhotho sekwanele. Ngizaliyekela lihambe; akusadingeki ukuthi lihlale.”
29 Musa n’addamu nti, “Olunaafuluma mu kibuga, nnaagolola emikono gyange waggulu eri Mukama ne mmusaba. Okubwatuka kunaasirika, n’omuzira gunaalekera awo okugwa; olyoke otegeere ng’ensi eno Mukama ye nannyini yo.
UMosi waphendula wathi. “Nxa sengiphumile edolobheni ngizavula izandla zami ngikhuleke kuThixo. Ukuduma kuzakhawula kungabe kusaba lesiqhotho, ukuze wazi ukuthi umhlaba ngokaThixo.
30 Kyokka mmanyi nga ggwe n’abakungu bo temunnatya Mukama Katonda.”
Kodwa ngiyazi ukuthi wena lezikhulu zakho lilokhu lingamesabi uThixo uNkulunkulu.”
31 (Obugoogwa ne sayiri byakubwa ne bizikirizibwa, kubanga sayiri yali ayengera nga n’obugoogwa bumulisizza.
(Amabele lebhali kwabhuqwa nya ngoba amabele ayeselezikhwebu lophoko selumumethe.
32 Naye eŋŋaano n’omukyere, byo tebyayonoonebwa kubanga byali tebinnayengera.)
Ingqoloyi lenyawuthi khona kakuthintwanga ngoba kuvuthwa muva.)
33 Musa n’ava mu kibuga ewa Falaawo, n’awanika emikono gye eri Mukama ng’amusaba; okubwatuka n’omuzira ne bisirika, era n’enkuba n’ekya.
UMosi wasesuka kuFaro waphuma edolobheni. Welulela izandla zakhe kuThixo; ukuduma kwezulu lesiqhotho kwakhawula, izulu alabe lisana emhlabeni.
34 Naye Falaawo bwe yalaba enkuba, n’omuzira, n’okubwatuka nga birekeddaawo, ate ne yeeyongera okusobya; ye n’abakungu be ne bakakanyaza emitima gyabwe.
Kwathi uFaro ebona ukuthi izulu lesiqhotho lokukhwaza kwezulu kwasekukhawule waphinda wenza isono: Yena lezikhulu zakhe benza inhliziyo zabo zaba lukhuni.
35 Omutima gwa Falaawo bwe gutyo ne gukakanyala; n’ataleka baana ba Isirayiri kugenda, era nga Mukama bwe yayogerera mu Musa.
Ngakho inhliziyo kaFaro yaba lukhuni akaze avumela abako-Israyeli ukuthi bahambe njengoba uThixo wayetshilo ngoMosi.
