Okuva 3
1 Awo olwatuuka, Musa bwe yali ng’alunda ekisibo ky’endiga za mukoddomi we Yesero, kabona w’e Midiyaani, n’atwala ekisibo ku ludda olw’ebugwanjuba olw’eddungu; n’atuuka ku lusozi lwa Katonda oluyitibwa Kolebu.
Moses/I was taking care of the sheep that belonged to his/my father-in-law Jethro, the priest of the Midian [people]. He/I led the flock across the desert and came to Horeb, [the mountain that was later called Sinai], the (mountain that [had been dedicated to] God/taboo mountain).
2 Malayika wa Mukama n’amulabikira ng’asinziira mu muliro ogwaka, mu makkati g’ekisaka. Musa n’atunuulira ekisaka, n’alaba nga kyaka naye nga tekisiriira.
[One day] Yahweh (appeared/revealed himself) to him/me, [looking like] an angel. The angel appeared in a flame of fire in the middle of a bush [that was burning]. Moses/I looked at it, and he/I was surprised that the bush was burning, but it was not burning up.
3 Musa n’ayogera mu mwoyo gwe nti, “Leka nneetoolooleko neetegereze ekintu kino ekitali kya bulijjo, eky’ekitalo, ekireetedde ekisaka obutasiriira.”
Moses/I thought, “I will go closer and try to see this strange sight! Why is the bush not burning up?”
4 Mukama bwe yalaba nga Musa agenze okwetegereza, Katonda n’amuyita ng’asinziira mu kisaka wakati nti, “Musa, Musa!” Musa n’ayitaba nti, “Nze nzuuno.”
When Yahweh saw that he/I had come closer, he called to Moses/me from the middle of the bush, saying, “Moses! Moses!” He/I replied, “[Yes], here I am.”
5 Katonda n’amugamba nti, “Teweeyongera kusembera. Ggyamu engatto zo, kubanga ekifo w’oyimiridde kitukuvu.”
Yahweh said, “Do not come closer! [Because I am God], the ground on which you are standing is holy/taboo. So take off your sandals [to show respect to me].”
6 Ne yeeyongera n’amugamba nti, “Nze Katonda wa kitaawo, era nze Katonda wa Ibulayimu, nze Katonda wa Isaaka, era nze Katonda wa Yakobo.” Musa bwe yawulira ebyo n’akweka amaaso ge, kubanga yatya okutunuulira Katonda.
Then he said, “I am God, whom your ancestors Abraham, Isaac, and Jacob [worshiped].” So Moses/I covered his/my face, because he/I was afraid [that God would kill him/me] if he/I looked at him.
7 Awo Mukama Katonda n’ayogera nti, “Ndabidde ddala okubonaabona kw’abantu bange abali mu Misiri. Mpulidde ebiwoobe byabwe olw’abo ababatuntuza ng’abaddu; era ntegedde okubonaabona kwabwe.
Then Yahweh said, “I have seen how cruelly [they are treating] my people in Egypt. I have heard them (wailing/crying out) [for help] because of what the slave-drivers [are forcing them to do]. I know how my people are suffering.
8 Kyenvudde nzika, mbawonye effugabbi ery’Abamisiri, era mbaggye mu nsi eyo, mbaleete mu nsi ennungi era engazi, y’ensi ekulukuta amata n’omubisi gw’enjuki; kaakano mwe muli Abakanani, n’Abakiiti, n’Abamoli, n’Abaperezi, n’Abakiivi n’Abayebusi.
So I have come down [from heaven] to rescue them from the Egyptians [SYN]. I have come to bring them up from that land [to the highlands in Canaan]. I will bring them to a land that is good/fertile and that has plenty of space. It will be very good for raising livestock and growing crops [MTY]. It is the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus [live].
9 Kale mpulidde okukaaba kw’abaana ba Isirayiri, era ndabye ng’Abamisiri bwe bababonyaabonya.
Truly I have now heard my Israeli people crying [PRS]. I have seen how the Egyptians oppress them.
10 Noolwekyo, jjangu nkutume ewa Falaawo, oggyeyo abantu bange abaana ba Isirayiri mu Misiri.”
So you go [back] to Egypt. I am sending you to the king, in order that [he may permit] you to bring my people, the Israeli people, out of Egypt.”
11 Naye Musa n’agamba Katonda nti, “Nange nze ani agenda ewa Falaawo nziggyeyo abaana ba Isirayiri mu Misiri?”
But Moses/I replied, “I am not a well-known person [RHQ]! (I cannot go to the king and [ask him to permit me] to bring the Israeli people out of Egypt!/How can I go to the king and [ask him to allow me to] bring the Israeli people out of Egypt?)” [RHQ]
12 Katonda n’amuddamu nti, “Ddala, nnaabeeranga naawe. Era kino kye kikakasa nti nze nkutumye: Bw’olimala okuggya abantu abo mu Misiri, mulisinziza Katonda ku lusozi luno.”
God replied, “I will be with you. And when you bring [my] people out of Egypt, all of you will worship me [right] here on this mountain. That will prove that I am the one who sent you [to them].”
13 Awo Musa n’abuuza Katonda nti, “Bwe ndituuka mu baana ba Isirayiri ne mbategeeza nti, ‘Katonda wa bajjajjammwe antumye gye muli;’ nabo ne bambuuza nti, ‘Erinnya lye ye ani?’ Ndibaddamu ntya?”
Moses/I said to God, “If I go to the Israeli people and say to them, ‘God, the one your ancestors [worshiped], has sent me to you,’ and they ask me, ‘What is his name?’, what shall I say to them?”
14 Katonda n’agamba Musa nti, “Ndi nga bwe Ndi,” n’ayongera nti, “Bw’otyo bw’onootegeeza abaana ba Isirayiri nti, ‘Ndi y’antumye gye muli.’”
God replied, “I AM who I AM.” And he said, “Tell the Israeli people that the one who is [named] ‘I AM’ has sent me to you.”
15 Katonda n’ayongera n’agamba Musa nti, “Tegeeza abaana ba Isirayiri nti, ‘Mukama, Katonda wa bajjajjammwe: Katonda wa Ibulayimu, era Katonda wa Isaaka, era nga ye Katonda wa Yakobo, y’antumye gye muli.’ “Eryo lye linnya lyange ery’olubeerera, era lye linnya lye nnajjuukirirwangako mu buli mulembe ogunaddiriranga gunnaagwo.
God also said to Moses/me, “Say this to the Israeli people: ‘Yahweh God, the one your ancestors [worshiped], the one that Abraham and Isaac and Jacob [worshiped], has sent me to you.’ This name, [Yahweh], will be my name forever. That is the name that [people in] all future generations [must use when they talk about/to] me.
16 “Genda okuŋŋaanye abakadde ba Isirayiri, obategeeze nti, ‘Mukama, Katonda wa bajjajjammwe, Katonda wa Ibulayimu, era owa Isaaka, era owa Yakobo, yandabikira, n’aŋŋamba nti, Ntunuulidde abantu bange, ne ndaba ebibakolebwa mu Misiri.
Go [to Egypt] and gather together the elders/leaders of the Israeli people, and say to them, ‘Yahweh God, the one your ancestors [worshiped], the one Abraham, Isaac, and Jacob [worshiped], appeared to me. He said to him/me, “I have been watching closely what the Egyptian people have done to you.
17 Kyenvudde nsuubiza okubaggya mu kubonaabona kwe balimu mu Misiri, mbaleete mu nsi y’Abakanani, n’Abakiiti, n’Abamoli, n’Abaperezi, n’Abakiivi, n’Abayebusi; y’ensi ekulukuta amata n’omubisi gw’enjuki.’
I promise that I will rescue you from being oppressed in Egypt, and [I will take you] to the land where the descendants of Canaan, Heth, Amor, Periz, Hiv, and Jebus [live]. It is a land good for raising livestock and growing crops [MTY].”’
18 “Abakadde ba Isirayiri bagenda kuwuliriza by’ogamba. Kale, ggwe n’abakadde ba Isirayiri muligenda eri kabaka wa Misiri ne mumugamba nti, ‘Mukama, Katonda w’Abaebbulaniya yeeraga gye tuli. Tukkirize tugende mu ddungu, olugendo lwa nnaku ssatu, tuweeyo ssaddaaka eri Mukama Katonda waffe.’
My people will do what you say. Then you and their leaders must go to the king of Egypt, and you must say to him, ‘Yahweh, who is God, the one we Hebrews [worship], has revealed himself to us. So now we ask you to allow us to travel for three days to [a place in] the desert, in order that there we may offer sacrifices to Yahweh, our God.’
19 Naye mmanyi nga kabaka w’e Misiri talibakkiriza kugenda, wabula ng’awalirizibbwa n’amaanyi mangi.
But I know that the king of Egypt will allow you to go only if he realizes I am [more] powerful [MTY] [than he is].
20 Kyendiva nkozesa amaanyi gange, ne mbonereza Misiri n’ebyamagero bye ndikolera mu nsi omwo; n’oluvannyuma alibakkiriza ne mugenda.
So I will use my power [MTY] to strike/punish [the people of] Egypt [MTY] by performing many miracles there. Then he will allow you to leave.
21 “Era Abamisiri ndibaagazisa abantu abo; bwe mutyo bwe muliba musitula, temulivaayo ngalo nsa.
[When that happens], I will cause the people of Egypt to respect you. [The result will be that] when you leave Egypt, (you will not go empty-handed/they will give you many [valuable] things to take with you).
22 Buli mukazi Omuyisirayiri alisaba omukazi Omumisiri muliraanwa we, n’oyo bwe basula mu nju emu, ebitemagana ebya ffeeza n’ebya zaabu, n’engoye ez’okwambala. Ebyo byonna mulibyambaza batabani bammwe ne bawala bammwe; Abamisiri ne muleka nga mubakalizza.”
[At that time], each [Israeli] woman will ask her [Egyptian] neighbors and each [Egyptian] woman who is living in her (OR, her neighbor’s) house to [give her] some silver and gold jewelry and some [nice] clothes. [Each Egyptian woman will give them some], and you will put them on your sons and daughters [to take with you]. In that way you will (take away/confiscate) the wealth of the Egyptian people.”
