Okuva 21
1 Amateeka gano gabategeeze nti:
“Nansi imithetho ozayethula phambi kwabo.”
2 “Bw’ogulanga omuddu Omwebbulaniya, akuweererezanga emyaka mukaaga. Mu mwaka ogw’omusanvu omuddizanga eddembe lye n’agenda, era talisasuliranga.
“Nxa ungathenga isisebenzi esingumHebheru kumele sikusebenzele okweminyaka eyisithupha. Kodwa emnyakeni wesikhombisa kuzamele usikhulule kungelanhlawulo.
3 Bw’aba nga yajja yekka, era agendanga yekka; naye bw’aba nga yajja ne mukazi we, era agendanga naye.
Nxa sifike sodwa, kumele sikhululwe sihambe sodwa kodwa nxa silomfazi ekufikeni kwasokumele sihambe laye.
4 Mukama we bw’abanga amuwadde omukazi, n’amuzaalira abaana aboobulenzi n’aboobuwala; omukazi n’abaana babanga ba mukama wa muddu oyo; omusajja yekka ye yaddizibwanga eddembe lye.
Nxa umqhatshi waso angasipha umfazi asizalele amadodana lamadodakazi, owesifazane labantwabakhe bazakuba ngabomqhatshi, njalo indoda izazihambela yodwa ikhululekile.
5 Naye omuddu bw’agambanga nti, ‘Nze mukama wange mmwagala, ne mukazi wange n’abaana bange bonna mbagala, era seetaaga ddembe,’
Kodwa nxa isisebenzi singathi, ‘Ngiyayithanda inkosi yami lomkami labantwabami, njalo kangifuni kukhululwa,’
6 mukama we amutwalanga eri abalamuzi, amuleetanga ku luggi oba ku mwango gw’oluggi, n’amuwummula okutu n’olukato. Olwo anaamuweerezanga okutuusa okufa.
ngakho inkosi yaso kumele isihambise kubahluleli. Izasisa emnyango kumbe emgubazini abesesibhoboza indlebe yaso ngosungulo. Ngakho-ke sizakuba yisisebenzi sayo okwempilo yaso yonke.
7 “Omusajja bw’anaatundanga omwana we owoobuwala ng’omuddu, omuwala oyo taddizibwenga ddembe ng’omuddu omusajja.
Nxa indoda ingathengisa indodakazi yayo njengesigqili, indodakazi kayingakhululeki njengalokho okwenza ezinye inceku.
8 Bw’ataasanyusenga mukama we eyamugula, anaayinzanga okununulibwa. Kyokka mukama we taabenga na buyinza kumutunda mu bannamawanga, kubanga mukama we yanaabanga amukuusizakuusiza okumala okumuwasa ate n’amwegobako.
Nxa singathokozisi umnini waso oyabe esikhethile ukuze sibe ngesakhe kumele asiyekele sihlengwe. Akalamvumo yokusithengisa kwabezizwe, ngoba esikhohlisile.
9 Singa amugabira mutabani we, olwo anaabanga ng’omu ku bawala be.
Angasikhethela indodana yakhe kumele asinike amalungelo alingana lawendodakazi yakhe.
10 Singa amuwasizaako omukazi omulala, mukama we taamuggyengako mmere ye oba engoye ze, wadde ebimukwatako byonna eby’obufumbo.
Angathatha omunye umfazi akumelanga asincitshe ukudla, izigqoko lamalungelo okwenda.
11 Ebintu ebyo ebisatu singa abimumma, omuwala omuddu anaayinzanga okuleka mukama we n’amuvaako awatali kusasulirwa.
Angayekela ukusipha izinto lezi ezintathu sikhululekile ukuthi sizihambele kungahlawulwanga mali.”
12 “Anaakubanga omuntu n’amutta, naye ateekwa buteekwa okuttibwa.
“Wonke umuntu otshaya omunye ambulale laye kumele abulawe.
13 Kyokka singa akikola nga tagenderedde, naye Katonda n’akikkiriza okubaawo, anaddukanga ne yeekweka mu kifo kye ndibateekerateekera.
Kodwa nxa engakwenzanga ngabomo, uNkulunkulu evumele ukuba kwenzakale, kumele abalekele endaweni engizayiphawula.
14 Naye singa omuntu anaasalanga olukwe n’alumba munne n’amutta mu bugenderevu, bw’anaabanga ku kyoto kyange, mumusikangako ne mumutwala ne mumutta.
Kodwa umuntu angaceba ukubulala omunye ngabomo, msuseni e-alithareni lami liyembulala.
15 “Akubanga kitaawe oba nnyina, ateekwa buteekwa okuttibwa.
Wonke umuntu ohlasela uyise kumbe unina kumele abulawe.
16 “Oyo awambanga omuntu n’amutunda oba n’akwatibwa naye nga tannamutunda attibwanga buttibwa.
Wonke umuntu othumba omunye abesemthengisa kumbe aficwe elaye kumele abulawe.
17 “Anaakolimiranga kitaawe oba nnyina ateekwa kuttibwa.
Wonke umuntu othuka uyise kumbe unina kumele abulawe.
18 “Abantu singa bayomba ne balwana, omu n’akuba munne ejjinja oba ekikonde, n’atafa wabula n’abeera ku kitanda;
Nxa amadoda angaxabana omunye abesetshaya omunye ngelitshe kumbe ngenqindi, angafi kodwa agule alale phansi,
19 singa ava ku kitanda, n’atandika n’okutambulako ebweru n’omuggo gwe, oli eyamukuba taavunaanibwenga; wabula anaasasuliranga ebiseera by’oyo gwe yakuba, era n’amujjanjaba okutuusa ng’awonedde ddala.
lowo ophose inqindi kasoze anikwe umlandu nxa omunye angavuka abesehambahamba ephethe intonga yakhe; lanxa kunjalo kumele ahlawule indoda elimeleyo ngokulahlekelwa yisikhathi njalo ayelaphise.
20 “Omuntu bw’anaakubanga omuddu we omusajja oba omuddu we omukazi n’omuggo, omuddu oyo emiggo ne gimutta, omusajja oyo anaabonerezebwanga;
Nxa umuntu angatshaya isigqili sakhe sesilisa kumbe esesifazane ngomqwayi, isigqili besesisifa ngenxa yalesisenzo, kumele ajeziswe,
21 naye omuddu oyo bw’anaalamanga okumala olunaku oba ennaku ebbiri, mukama we taabonerezebwenga, kubanga ye nannyini ye.
kodwa kasoze ajeziswe nxa isigqili singasila ngemva kwelanga elilodwa kumbe insuku ezimbili, ngoba isigqili siyimpahla yakhe.
22 “Singa abantu babadde balwana, ne bakubiramu omukazi ali olubuto, olubuto ne luvaamu, kyokka n’atabaako mutawaana mulala gwonna, oyo amukubye anaatanzibwanga omutango bba w’omukazi gw’anaasalanga, era nga n’abalamuzi bagukkirizza.
Nxa amadoda alwayo angatshaya umfazi ozithweleyo abesebeletha isikhathi sakhe singakafiki, kodwa engalimalanga kakubi, owonileyo kumele ahlawuliswe lokho okuyabe kubizelwe yindoda yomfazi kwasekuvunywa ngumthethwandaba.
23 Naye singa omukazi oyo abaako omutawaana ogw’amaanyi, ekibonerezo kineenkanaakananga n’ekyo ky’amukoze. Bw’anattanga anattibwanga,
Kodwa kungangabi lokulimala okubi, kumele impilo ibhadalwe ngempilo,
24 bw’anaaggyangamu eriiso lya munne, n’erirye banaaligyangamu, oba omuntu bw’anaaggyangamu erinnyo lya munne, n’erirye banaalikuulangamu, bw’anaamutemangako omukono, n’ogugwe banaagutemangako, bw’anaamutemangako ekigere, n’ekikye banaakitemangako,
ilihlo ngelihlo, izinyo ngezinyo, isandla ngesandla, unyawo ngonyawo.
25 bw’anaamwokyanga, naye anaayokebwanga, bw’anaamussangako ekiwundu, naye anaassibwangako ekiwundu, bw’anaamunuubulanga, naye anaanuubulwanga.
Ukutshiswa ngokutshiswa, isilonda ngesilonda, ukulimala ngokulimala.
26 “Omuntu bw’akubanga omuddu we omusajja oba omuddu we omukazi, n’amuggyamu eriiso, anaamuddizanga eddembe lye n’amuleka n’agenda, nga kwe kumuliyira olw’eriiso eryo.
Nxa umuntu angatshaya isigqili sakhe sesilisa kumbe esesifazane elihlweni alipatshaze, kumele asiyekele isisebenzi sizihambele kube yinhlawulo yelihlo.
27 Singa akuba omuddu we omusajja oba omuddu we omukazi, n’amukuulamu erinnyo, anaamuddizanga eddembe lye, nga kwe kumuliyira olw’erinnyo eryo.
Angatshaya akhumule izinyo lesigqili sesilisa kumbe esesifazane, kumele asiyekele isisebenzi sizihambele kube yinhlawulo yezinyo.
28 “Singa ente ya seddume etomera omusajja oba omukazi n’emutta, seddume eyo eteekwa okukubwanga amayinja n’efa, n’ennyama yaayo teriibwanga. Kyokka nannyini yo taabengako musango.
Nxa inkunzi ingahlaba indoda kumbe umfazi afe, leyonkunzi kumele itshaywe ngamatshe ize ife njalo inyama yayo kayingadliwa. Kodwa umnikazi wenkunzi akumelanga etheswe umlandu.
29 Naye seddume eyo singa emanyiddwa nga bulijjo ntomezi, era nga ne nannyini yo yalabulwako dda, kyokka n’atagisibira mu lugo lwayo, n’etta omusajja oba omukazi, eneekubwanga amayinja n’efa, ne nannyini yo anattibwanga.
Kodwa nxa inkunzi ivele ilomkhuba wokuhlaba abantu, njalo umnikazi eseke wakhuzwa kodwa wekela ukuyivalela ibisibulala indoda kumbe umfazi, inkunzi kumele ibulawe ngamatshe lomnikazi abulawe.
30 Naye singa asalirwa engassi, aneenunulanga n’awona okufa ng’asasuddeyo kyonna ekinaabanga kimusaliddwa.
Kodwa kungathiwa kahlawule, angahlenga impilo yakhe ngokuhlawula lokho okuyabe kubiziwe.
31 Seddume bw’eneetomeranga mutabani w’omuntu oba muwala we, etteeka lye limu eryo lye linaakozesebwanga.
Umthetho lo uyasebenza njalo nxa inkunzi ingahlaba indodana kumbe indodakazi.
32 Seddume bw’etomeranga omuddu omusajja oba omuddu omukazi, nannyini yo ateekwa okusasula mukama w’omuddu oyo, ebitundu bya ffeeza amakumi asatu, ne seddume ekubwenga amayinja efe.
Nxa inkunzi ingahlaba isigqili sesilisa kumbe esesifazane, umnikazi kumele ahlawule amashekeli angamatshumi amathathu esiliva kumnini wesigqili, njalo inkunzi kumele ibulawe ngamatshe.
33 “Omuntu bw’anaabikkulanga ekinnya n’akireka nga kyasamye, oba bw’anaasimanga ekinnya n’atakisaanikirako, seddume n’ekigwamu oba endogoyi,
Nxa umuntu etshiya umgodi ukhamisile, loba esimba umgodi angawusibekeli kuwele kuwo inkabi ingabe ubabhemi,
34 nannyini kinnya anaasasuliranga okufiirwa okwo; anaasasulanga nannyini nsolo efudde, era n’okugitwala anaagitwalanga.
umninimgodi kahlawule; kahlawule umnikazi, isifuyo esifileyo besesisiba ngesakhe.
35 “Seddume y’omuntu bw’eneerumyanga seddume y’omulala, n’emala egitta; banaatundanga seddume ennamu, ensimbi ne bazigabana; ne seddume enfu nayo banaagigabananga.
Nxa inkunzi yomuntu ingalimaza eyomunye kuzamele ukuthi bathengise leyo ephilayo, babelane imali lesidumbu saleyo efileyo ngokulinganayo.
36 Oba singa seddume eyo ng’emanyiddwa nga ntomezitomezi, naye nannyini yo nga tagiggalira mu lugo lwayo, ateekwa asasule seddume olwa seddume, yo enfu eneebanga yiye.
Kodwa nxa kusaziwa ukuthi inkunzi ivele ilomkhuba wokuhlaba ezinye, kodwa umnikazi engayivaleli esibayeni, umnikazi kumele ahlawule isifuyo ngesinye isifuyo, njalo isifuyo esifileyo sizakuba ngesakhe.”
