Okuva 21
1 Amateeka gano gabategeeze nti:
These ben the domes, whiche thou schalt sette forth to hem.
2 “Bw’ogulanga omuddu Omwebbulaniya, akuweererezanga emyaka mukaaga. Mu mwaka ogw’omusanvu omuddizanga eddembe lye n’agenda, era talisasuliranga.
If thou biest an Ebrew seruaunt, he schal serue thee sixe yeer; in the seuenthe yeer he schal go out fre,
3 Bw’aba nga yajja yekka, era agendanga yekka; naye bw’aba nga yajja ne mukazi we, era agendanga naye.
with out prijs; with what maner clooth he entride, with siche clooth go he out; if he entride hauynge a wijf, and the wijf schal go out to gidere.
4 Mukama we bw’abanga amuwadde omukazi, n’amuzaalira abaana aboobulenzi n’aboobuwala; omukazi n’abaana babanga ba mukama wa muddu oyo; omusajja yekka ye yaddizibwanga eddembe lye.
But if the lord of the servaunt yaf a wijf to hym, and sche childide sones and douytris, the womman and hir children schulen be hir lordis; sotheli the seruaunt schal go out with his owne clooth.
5 Naye omuddu bw’agambanga nti, ‘Nze mukama wange mmwagala, ne mukazi wange n’abaana bange bonna mbagala, era seetaaga ddembe,’
That if the seruaunt seith, Y loue my lord, and wijf, and children, Y schal not go out fre;
6 mukama we amutwalanga eri abalamuzi, amuleetanga ku luggi oba ku mwango gw’oluggi, n’amuwummula okutu n’olukato. Olwo anaamuweerezanga okutuusa okufa.
the lord brynge hym to goddis, that is, iugis; and he schal be set to the dore, and postis; and the lord schal perse his eere with a nal, and he schal be seruaunt to hym til in to the world.
7 “Omusajja bw’anaatundanga omwana we owoobuwala ng’omuddu, omuwala oyo taddizibwenga ddembe ng’omuddu omusajja.
If ony man sillith his douyter in to seruauntesse, sche schal not go out as handmaidis weren wont to go out;
8 Bw’ataasanyusenga mukama we eyamugula, anaayinzanga okununulibwa. Kyokka mukama we taabenga na buyinza kumutunda mu bannamawanga, kubanga mukama we yanaabanga amukuusizakuusiza okumala okumuwasa ate n’amwegobako.
if sche displesith in the iyen of hir lord, to whom sche was bitakun, he schal delyuere hir; sotheli he schal not haue power to sille hir to an alien puple, if he forsakith hir.
9 Singa amugabira mutabani we, olwo anaabanga ng’omu ku bawala be.
Forsothe if he weddith hir to his sonne, he schal do to hir `bi the custom of douytris;
10 Singa amuwasizaako omukazi omulala, mukama we taamuggyengako mmere ye oba engoye ze, wadde ebimukwatako byonna eby’obufumbo.
that if he takith another womman to hym, he schal puruey to the damysele weddingis, and clothis, and he schal not denye the prijs of chastite.
11 Ebintu ebyo ebisatu singa abimumma, omuwala omuddu anaayinzanga okuleka mukama we n’amuvaako awatali kusasulirwa.
If he doith not these thre, sche schal go out freli without money.
12 “Anaakubanga omuntu n’amutta, naye ateekwa buteekwa okuttibwa.
He that smytith a man, and wole sle, die bi deeth;
13 Kyokka singa akikola nga tagenderedde, naye Katonda n’akikkiriza okubaawo, anaddukanga ne yeekweka mu kifo kye ndibateekerateekera.
forsothe if a man settide not aspies, but God `bitook hym in to hise hondis, Y schal ordeyne a place to thee, whidur he owith to fle.
14 Naye singa omuntu anaasalanga olukwe n’alumba munne n’amutta mu bugenderevu, bw’anaabanga ku kyoto kyange, mumusikangako ne mumutwala ne mumutta.
If ony man sleeth his neiybore bi biforecastyng, and bi aspies, drawe thou hym awey fro myn auter, that he die.
15 “Akubanga kitaawe oba nnyina, ateekwa buteekwa okuttibwa.
He that smytith his fadir, ether modir, die by deeth.
16 “Oyo awambanga omuntu n’amutunda oba n’akwatibwa naye nga tannamutunda attibwanga buttibwa.
He that cursith his fadir, ether modir, die bi deeth.
17 “Anaakolimiranga kitaawe oba nnyina ateekwa kuttibwa.
He that stelith a man, and sillith hym, if he is conuyt of the gilt, die bi deeth.
18 “Abantu singa bayomba ne balwana, omu n’akuba munne ejjinja oba ekikonde, n’atafa wabula n’abeera ku kitanda;
If men chiden, and the tother smyte his neiybore with a stoon, ether with the fist, and he is not deed, but liggith in the bed,
19 singa ava ku kitanda, n’atandika n’okutambulako ebweru n’omuggo gwe, oli eyamukuba taavunaanibwenga; wabula anaasasuliranga ebiseera by’oyo gwe yakuba, era n’amujjanjaba okutuusa ng’awonedde ddala.
if he risith, and goith forth on his staf, he that smoot schal be innocent; so netheles that he restore hise trauelis, and costis in lechis.
20 “Omuntu bw’anaakubanga omuddu we omusajja oba omuddu we omukazi n’omuggo, omuddu oyo emiggo ne gimutta, omusajja oyo anaabonerezebwanga;
He that smytith his seruaunt, ether handmayde, with a yerde, and thei ben deed in hise hondis, schal be gilti of cryme.
21 naye omuddu oyo bw’anaalamanga okumala olunaku oba ennaku ebbiri, mukama we taabonerezebwenga, kubanga ye nannyini ye.
Sotheli if the seruaunt ouerlyueth o dai, ether tweyne, he schal not be suget to peyne, `that is of deeth, for the seruaunt is his catel.
22 “Singa abantu babadde balwana, ne bakubiramu omukazi ali olubuto, olubuto ne luvaamu, kyokka n’atabaako mutawaana mulala gwonna, oyo amukubye anaatanzibwanga omutango bba w’omukazi gw’anaasalanga, era nga n’abalamuzi bagukkirizza.
If men chiden, and a man smytith a womman with childe, and sotheli makith the child deed borun, but the womman ouerlyueth, he schal be suget to the harm, as myche as the `hosebonde of the womman axith, and the iugis demen.
23 Naye singa omukazi oyo abaako omutawaana ogw’amaanyi, ekibonerezo kineenkanaakananga n’ekyo ky’amukoze. Bw’anattanga anattibwanga,
But if the deeth of hir sueth,
24 bw’anaaggyangamu eriiso lya munne, n’erirye banaaligyangamu, oba omuntu bw’anaaggyangamu erinnyo lya munne, n’erirye banaalikuulangamu, bw’anaamutemangako omukono, n’ogugwe banaagutemangako, bw’anaamutemangako ekigere, n’ekikye banaakitemangako,
he schal yelde lijf for lijf, iye for iye, tooth for tooth, hond for hond, foot for foot,
25 bw’anaamwokyanga, naye anaayokebwanga, bw’anaamussangako ekiwundu, naye anaassibwangako ekiwundu, bw’anaamunuubulanga, naye anaanuubulwanga.
brennyng for brennyng, wounde `with schedyng of blood for wounde `with schedyng of blood, `a wan wounde for a wan wounde.
26 “Omuntu bw’akubanga omuddu we omusajja oba omuddu we omukazi, n’amuggyamu eriiso, anaamuddizanga eddembe lye n’amuleka n’agenda, nga kwe kumuliyira olw’eriiso eryo.
If a man smytith the iye of his seruaunt, ethir of handmaide, and makith hem oon iyed, he schal delyuere hem fre for `the iye which he puttide out.
27 Singa akuba omuddu we omusajja oba omuddu we omukazi, n’amukuulamu erinnyo, anaamuddizanga eddembe lye, nga kwe kumuliyira olw’erinnyo eryo.
Also if he smytith out a tooth fro his seruaunt, ethir handmaide, in lijk maner he schal delyuere hem fre.
28 “Singa ente ya seddume etomera omusajja oba omukazi n’emutta, seddume eyo eteekwa okukubwanga amayinja n’efa, n’ennyama yaayo teriibwanga. Kyokka nannyini yo taabengako musango.
If an oxe smytith with horn a man, ether a womman, and thei ben deed, the oxe schal be oppressid with stoonus, and hise fleischis schulen not be etun, and the lord of the oxe schal be innocent.
29 Naye seddume eyo singa emanyiddwa nga bulijjo ntomezi, era nga ne nannyini yo yalabulwako dda, kyokka n’atagisibira mu lugo lwayo, n’etta omusajja oba omukazi, eneekubwanga amayinja n’efa, ne nannyini yo anattibwanga.
That if the oxe was `a pultere with horn fro yisterdai and the thridde dai ago, and men warneden `the lord of hym, nether the lord closide hym, and he sleeth a man, ethir womman, bothe the oxe schal be oppressid with stoonus, and thei schulen sle `the lord of hym;
30 Naye singa asalirwa engassi, aneenunulanga n’awona okufa ng’asasuddeyo kyonna ekinaabanga kimusaliddwa.
that if prijs is put to the lord, he schal yyue for his lijf what euer he is axide.
31 Seddume bw’eneetomeranga mutabani w’omuntu oba muwala we, etteeka lye limu eryo lye linaakozesebwanga.
And if he smytith with horn a son, and a douytir, he schal be suget to lijk sentence.
32 Seddume bw’etomeranga omuddu omusajja oba omuddu omukazi, nannyini yo ateekwa okusasula mukama w’omuddu oyo, ebitundu bya ffeeza amakumi asatu, ne seddume ekubwenga amayinja efe.
If the oxe asailith a seruaunt, and handmaide, the lord of the oxe schal yyue thretti siclis of siluer to `his lord; forsothe the oxe schal be oppressid with stoonus.
33 “Omuntu bw’anaabikkulanga ekinnya n’akireka nga kyasamye, oba bw’anaasimanga ekinnya n’atakisaanikirako, seddume n’ekigwamu oba endogoyi,
If ony man openeth a cisterne, and diggith, and hilith it not, and an oxe ether asse fallith in to it,
34 nannyini kinnya anaasasuliranga okufiirwa okwo; anaasasulanga nannyini nsolo efudde, era n’okugitwala anaagitwalanga.
the lord of the cisterne schal yelde the prijs of the werk beestis; forsothe that that is deed schal be his.
35 “Seddume y’omuntu bw’eneerumyanga seddume y’omulala, n’emala egitta; banaatundanga seddume ennamu, ensimbi ne bazigabana; ne seddume enfu nayo banaagigabananga.
If another mannus oxe woundith the oxe of another man, and he is deed, thei schulen sille the quyke oxe, and thei schulen departe the prijs; forsothe thei schulen departe bitwixe hem the karkeis of the deed oxe.
36 Oba singa seddume eyo ng’emanyiddwa nga ntomezitomezi, naye nannyini yo nga tagiggalira mu lugo lwayo, ateekwa asasule seddume olwa seddume, yo enfu eneebanga yiye.
Forsothe if his lord wiste, that the oxe was a puttere fro yistirdai and the thridde dai ago, and kepte not him, he schal yelde oxe for oxe, and he schal take the hool carkeys.
