Omubuulizi 8
1 Ani afaanana omuntu omugezi amanyi okunnyonnyola buli kintu? Amagezi gaakaayakanyisa obwenyi bw’omuntu, ne gakyusa emitaafu gyamu.
The wisdom of a man schyneth in his cheer; and the myytieste schal chaunge his face.
2 Nkugamba nti gondera ekiragiro kya kabaka, kubanga walayira mu maaso ga Katonda.
I kepe the mouth of the kyng, and the comaundementis and sweryngis of God.
3 Toyanguyiriza kuva mu maaso ga kabaka. Kyokka ensonga bw’ebanga etali ntuufu, tobanga ku ludda lumuwakanya, kubanga ye akola buli ky’ayagala.
Haste thou not to go awei fro his face, and dwelle thou not in yuel werk. For he schal do al thing, that he wole;
4 Kubanga ekigambo kya kabaka kisukkuluma byonna; kale ani ayinza okumubuuza nti, “Okola ki ekyo?”
and his word is ful of power, and no man mai seie to hym, Whi doist thou so?
5 Oyo agondera ekiragiro kye talituukibwako kabi, omutima ogw’amagezi gulimanya ekiseera ekisaana okukoleramu ekintu gundi, n’engeri ey’okukolamu ekintu ekyo.
He that kepith the comaundement of God `in this lijf, schal not feele ony thing of yuel; the herte of a wijs man vndurstondith tyme and answer.
6 Kubanga waliwo ekiseera ekituufu n’enkola esaana ku buli kintu, newaakubadde ng’obuyinike bw’omuntu bumuzitoowerera okukamala.
Tyme and cesoun is to ech werk; and myche turment is of a man,
7 Nga bwe watali muntu amanyi binaabaawo, kale ani ayinza okumutegeeza ebinajja?
for he knowith not thingis passid, and he mai not knowe bi ony messanger thingis to comynge.
8 Tewali muntu alina buyinza kufuga mpewo; bwe kityo tewali n’omu alina buyinza ku lunaku lwa kufa kwe. Ng’omuntu bw’aweebwa ebiragiro mu biseera eby’olutalo, bwe kityo n’obutali butuukirivu bwe buduumira abo ababutambuliramu.
It is not in the power of man to forbede the spirit, nethir he hath power in the dai of deth, nethir he is suffrid to haue reste, whanne the batel neiyeth; nethir wickidnesse schal saue a wickid man.
9 Ebyo byonna bye nalaba bwe nagezaako okwekenneenya buli kintu ekikolebwa wansi w’enjuba. Waliwo ekiseera omufuzi buli lw’abinika baafuga, kyokka nga yeerumya yekka.
I bihelde alle thes thingis, and Y yaf myn herte in alle werkis, that ben don vndur the sunne. Sum tyme a man is lord of a man, to his yuel.
10 Ndabye abantu abakozi b’ebibi nga baziikibwa, abo abaawaanibwanga mu kibuga nga bazze mu kifo ekitukuvu. Na kino nakyo butaliimu.
Y siy wickid men biryed, which, whanne thei lyueden yit, weren in hooli place; and thei weren preisid in the citee, as men of iust werkis; but also this is vanyte.
11 Omuntu bw’asalirwa omusango n’atabonererezebwawo, emitima gy’ababi gijjula kuteekateeka kukola bubi.
Forsothe for the sentence is not brouyt forth soone ayens yuele men, the sones of men doon yuels with outen ony drede.
12 Newaakubadde ng’omuntu omubi azza emisango kikumi, ate n’awangaala, nkimanyi ng’abatuukirivu, abo abatya Katonda bijja kubagendera bulungi.
Netheles of that, that a synnere doith yuel an hundrid sithis, and is suffrid bi pacience, Y knew that good schal be to men dredynge God, that reuerensen his face.
13 Naye olwokubanga abakozi b’ebibi tebatya Katonda, tebiyinza kubagendera bulungi, era n’ennaku zaabwe zinaayitanga mangu ng’ekisiikirize.
Good be not to the wickid man, nethir hise daies be maad longe; but passe thei as schadewe, that dreden not the face of the Lord.
14 Waliwo ekintu ekirala ekiraga obutaliimu ekiri ku nsi: abantu abatuukirivu batukibwako ebyo ebisaanira ababi, ate abatali batuukirivu ne batuukibwako ebyo ebigwanira abatuukirivu. Kino nakyo nkiyita butaliimu.
Also another vanyte is, which is don on erthe. Iust men ben, to whiche yuels comen, as if thei diden the werkis of wickid men; and wickid men ben, that ben so sikur, as if thei han the dedis of iust men; but Y deme also this moost veyn.
15 Bwe ntyo nteesa nti omuntu yeyagalire mu bulamu: kubanga wansi w’enjuba tewali kisinga, wabula omuntu okulya n’okunywa n’okweyagala. Kale essanyu linaamuwerekeranga mu mirimu gye, ennaku zonna ez’obulamu bwe Katonda bw’amuwadde wansi w’enjuba.
Therfor Y preysid gladnesse, that no good was to a man vndur the sunne, no but to ete, and drynke, and to be ioiful; and that he schulde bere awei with hym silf oneli this of his trauel, in the daies of his lijf, whiche God yaf to hym vndur the sunne.
16 Bwe nanoonyereza amagezi ne neetegereza okutegana kw’omuntu ku nsi kuno, nga teyeebaka emisana n’ekiro.
And Y settide myn herte to knowe wisdom, and to vndurstonde the departing, which is turned in erthe. A man is, that bi daies and niytis takith not sleep with iyen.
17 Ne ndaba ebyo byonna Katonda by’akoze, nga tewali n’omu ayinza kutegeera Katonda by’akola wansi w’enjuba, omuntu ne bw’agezaako ennyo okukinoonyereza tayinza kukivumbula. Newaakubadde omuntu omugezi yeefuula nti akimanyi, tayinza kukitegeera.
And Y vndurstood, that of alle the werkis of God, a man may fynde no resoun of tho thingis, that ben don vndur the sunne; and in as myche as he traueilith more to seke, bi so myche he schal fynde lesse; yhe, thouy a wijs man seith that he knowith, he schal not mow fynde.
