Omubuulizi 6
1 Waliwo ekibi ekirala kye ndabye wansi w’enjuba era kibuutikidde abantu.
Also another yuel is, which Y siy vndur the sunne; and certis it is oft vsid anentis men.
2 Katonda awa omuntu obugagga, n’amuwa ebintu ebingi awamu n’ekitiibwa, na buli mutima gwe kye gwetaaga n’akifuna; naye Katonda n’amumma okubisanyukiramu, kyokka omugwira n’ajja n’abisanyukiramu. Kino butaliimu era kya bubalagaze!
A man is, to whom God yaf richessis, and catel, and onour; and no thing failith to his soule of alle thingis which he desirith; and God yyueth not power to hym, that he ete therof, but a straunge man shal deuoure it. This is vanyte, and a greet wretchidnesse.
3 Omuntu ayinza okuba n’abaana kikumi, n’awangaala; bw’atasanyukira mu bugagga bwe, era n’ataziikwa mu kitiibwa, ne bw’aba ng’awangadde nnyo, omwana afiira mu lubuto ng’agenda okuzaalibwa amusingira wala.
If a man gendrith an hundrid fre sones, and lyueth many yeris, and hath many daies of age, and his soule vsith not the goodis of his catel, and wantith biriyng; Y pronounce of this man, that a deed borun child is betere than he.
4 Omwana oyo ajja nga taliiko ky’amanyi n’agendera mu butamanya era n’erinnya lye ne libulira mu butamanya.
For he cometh in veyn, and goith to derknessis; and his name schal be don a wei bi foryetyng.
5 Newaakubadde talabye njuba, wadde okubaako ky’amanya, kyokka awummula bulungi okusinga omusajja oyo:
He siy not the sunne, nether knew dyuersyte of good and of yuel;
6 omusajja oyo ne bw’awangaala emyaka enkumi bbiri, naye n’atasanyukira mu bya bugagga bwe. Bombi tebalaga mu kifo kye kimu?
also thouy he lyueth twei thousynde yeeris, and vsith not goodis; whether alle thingis hasten not to o place?
7 Buli muntu ateganira mumwa gwe, naye tasobola kukkuta by’alina.
Al the trauel of a man is in his mouth, but the soule of hym schal not be fillid with goodis.
8 Kale omuntu omugezi asinga oyo omusirusiru? Omwavu bw’amanya okwefuga mu maaso g’abalala, agasibwa ki?
What hath a wijs man more than a fool? and what hath a pore man, no but that he go thidur, where is lijf?
9 Amaaso kye galaba kisinga olufulube lw’ebirowoozo. Era na kino nakyo butaliimu, na kugoberera mpewo.
It is betere to se that, that thou coueitist, than to desire that, that thou knowist not; but also this is vanyte, and presumpcioun of spirit.
10 Buli ekibaawo ky’ateekebwateekebwa dda, n’omuntu kyali kyamanyibwa, tewali muntu ayinza kulwana n’oyo amusinza amaanyi, n’amusobola.
The name of hym that schal come, is clepid now, and it is knowun, that he is a man, and he mai not stryue in doom ayens a strongere than hym silf.
11 Ebigambo gye bikoma obungi, gye bikoma n’obutabaamu makulu; kale ekyo kigasa kitya omuntu?
Wordis ben ful manye, and han myche vanyte in dispuytinge.
12 Kale ani amanyi ekirungi eri omuntu, mu nnaku ezo entono z’amala mu bulamu bwe obutaliimu, obuli ng’ekisiikirize? Ani wansi w’enjuba ayinza okutegeeza ekirimubaako ng’avudde mu bulamu buno?
What nede is it to a man to seke grettere thingis than hym silf; sithen he knowith not, what schal bifalle to hym in his lijf, in the noumbre of daies of his pilgrimage, and in the tyme that passith as schadowe? ether who may schewe to hym, what thing vndur sunne schal come aftir hym?
