Omubuulizi 5
1 Weekuume ng’oyingira mu nnyumba ya Katonda; okumusemberera n’okumuwuliriza, kisinga okuwaayo ssaddaaka ng’ez’abasirusiru abatamanyi nga bakola ebibi.
Thou that entrist in to the hous of God, kepe thi foot, and neiye thou for to here; for whi myche betere is obedience than the sacrifices of foolis, that witen not what yuel thei don.
2 Toyanguyirizanga na kamwa ko okwogera ekigambo, wadde omutima gwo ogwanguyiriza, okwogera ekigambo mu maaso ga Katonda. Katonda ali mu ggulu ng’ate ggwe oli ku nsi; kale ebigambo byo bibeerenga bitono.
Speke thou not ony thing folily, nether thin herte be swift to brynge forth a word bifore God; for God is in heuene, and thou art on erthe, therfor thi wordis be fewe.
3 Ng’okutawaana ennyo bwe kuleetera omuntu ebirooto, n’ebigambo by’omusirusiru bwe bityo bwe biba nga bingi.
Dremes suen many bisynessis, and foli schal be foundun in many wordis.
4 Bwe weeyamanga obweyamo eri Katonda tolwanga kubutuukiriza, kubanga tasanyukira basirusiru. Tuukirizanga obweyamo bwo.
If thou hast avowid ony thing to God, tarie thou not to yelde; for an vnfeithful and fonned biheest displesith hym; but `yelde thou what euer thing thou hast avowid;
5 Obuteyama kisinga okweyama n’ototuukiriza kye weeyamye.
and it is myche betere to make not a vowe, than aftir a vowe to yelde not biheestis.
6 Akamwa ko kaleme ku kwonoonyesa, n’ogamba oyo atumiddwa gy’oli nti, “Nakola kisobyo okweyama.” Kale lwaki weeretako okusunguwalirwa Katonda olw’ebigambo byo, n’azikiriza emirimu gy’emikono gyo?
Yyue thou not thi mouth, that thou make thi fleisch to do synne; nether seie thou bifor an aungel, No puruyaunce is; lest perauenture the Lord be wrooth on thi wordis, and distruye alle the werkis of thin hondis.
7 Ebirooto entoko n’ebigambo ebingi temuli makulu; noolwekyo otyanga Katonda.
Where ben many dremes, ben ful many vanytees, and wordis with out noumbre; but drede thou God.
8 Bw’olabanga ng’omwavu anyigirizibwa mu ssaza, amazima n’obwenkanya nga tewali, teweewuunyanga! Kubanga omukungu waalyo alinako amusinga, ate nga bombi balina ababatwala.
If thou seest false chalengis of nedi men, and violent domes, and that riytfulnesse is distried in the prouynce, wondre thou not on this doyng; for another is hiyere than an hiy man, and also othere men ben more hiye aboue these men;
9 Bonna balya ku bibala bya nsi eyo; kabaka yennyini mu nnimiro zaayo mw’afuna.
and ferthermore the kyng of al erthe comaundith to the seruaunt.
10 Oyo alulunkanira ensimbi, tasobola kuba na nsimbi zimumala; wadde oyo alulunkanira obugagga n’amagoba: na kino nakyo butaliimu.
An auerouse man schal not be fillid of monei; and he that loueth richessis schal not take fruytis of tho; and therfor this is vanyte.
11 Ebintu nga bwe byeyongera obungi, n’ababirya gye bakoma okweyongera. Kale nnyini byo agasibwa ki, okuggyako okusanyusa amaaso ge?
Where ben many richessis, also many men ben, that eten tho; and what profitith it to the haldere, no but that he seeth richessis with hise iyen?
12 Otulo tuwoomera omupakasi ne bw’aba agabana bitono oba bingi. Naye obugagga bw’omugagga obuyitiridde, tebumuganya kwebaka.
Slepe is swete to hym that worchith, whether he etith litil ether myche; but the fulnesse of a ryche man suffrith not hym to slepe.
13 Waliwo ekibi ekinene kye nalaba wansi w’enjuba: nannyini bugagga abuterekera mu kwerumya,
Also anothir sijknesse is ful yuel, which Y siy vndur the sunne; richessis ben kept in to the yuel of her lord.
14 ebyembi bw’ebigwawo eby’obugagga ebyo bibula, kale bw’aba ne mutabani tewabaawo mutabani we ky’asigaza.
For thei perischen in the worste turment; he gendride a sone, that schal be in souereyn nedynesse.
15 Omuntu nga bwe yava mu lubuto lwa nnyina n’ajja mu nsi nga talina kintu, bw’atyo bw’aliddayo nga mwereere ng’ava mu nsi. Tewali ky’aggya mu mirimu gye, wadde kyayinza okugenda nakyo mu mukono gwe.
As he yede nakid out of his modris wombe, so he schal turne ayen; and he schal take awei with hym no thing of his trauel.
16 Na kino kya bulumi bwereere: nga bwe yajja era bw’atyo bw’aligenda; mugaso ki gwe yafuna mu kugoberera empewo?
Outirli it is a wretchid sijknesse; as he cam, so he schal turne ayen. What therfor profitith it to hym, that he trauelide in to the wynde?
17 Era yamala obulamu bwe bwonna mu kizikiza ne mu buyinike, ne mu kweraliikirira, ne mu bulumi ne mu kunyiiga.
In alle the daies of his lijf he eet in derknessis, and in many bisinessis, and in nedynesse, and sorewe.
18 Ne ndyoka ntegeera nti kituufu omuntu okulya n’okunywa n’okulaba nga yeyagalira mu kutakabana ne mu kukola kwe wansi w’enjuba, mu nnaku ze entono Katonda z’amuwadde, kubanga ekyo gwe mugabo gwe.
Therfor this semyde good to me, that a man ete, and drynke, and vse gladnesse of his trauel, in which he trauelide vndir the sunne, in the noumbre of daies of his lijf, which God yaf to hym; and this is his part.
19 Ate Katonda bw’awa omuntu obugagga, n’ebintu n’amusobozesa okubyeyagaliramu, n’okutegeera omugabo gwe n’okusanyukira by’akoze, ekyo kiba kirabo ekivudde ewa Katonda.
And to ech man, to whom God yaf richessis, and catel, and yaf power to hym to ete of tho, and to vse his part, and to be glad of his trauel; this is the yifte of God.
20 Emirundi giba mitono gy’alowoolezaamu ekiseera ky’obulamu ky’amaze, kubanga Katonda ajjuza omutima gw’omuntu oyo essanyu.
For he schal not bithenke miche on the daies of his lijf, for God ocupieth his herte with delicis.
