Omubuulizi 5
1 Weekuume ng’oyingira mu nnyumba ya Katonda; okumusemberera n’okumuwuliriza, kisinga okuwaayo ssaddaaka ng’ez’abasirusiru abatamanyi nga bakola ebibi.
Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not understand that they are doing what is wrong.
2 Toyanguyirizanga na kamwa ko okwogera ekigambo, wadde omutima gwo ogwanguyiriza, okwogera ekigambo mu maaso ga Katonda. Katonda ali mu ggulu ng’ate ggwe oli ku nsi; kale ebigambo byo bibeerenga bitono.
Do not be too quick to speak with your mouth, and do not let your heart be too quick to bring any matter up before God. God is in heaven, but you are on earth, so let your words be few.
3 Ng’okutawaana ennyo bwe kuleetera omuntu ebirooto, n’ebigambo by’omusirusiru bwe bityo bwe biba nga bingi.
If you have too many things to do and worry about, you will probably have bad dreams. The more words you speak, the more foolish things you will probably say.
4 Bwe weeyamanga obweyamo eri Katonda tolwanga kubutuukiriza, kubanga tasanyukira basirusiru. Tuukirizanga obweyamo bwo.
When you make a vow to God, do not delay to do it, for God has no pleasure in fools. Do what you vow you will do.
5 Obuteyama kisinga okweyama n’ototuukiriza kye weeyamye.
It is better not to make a vow than to make one that you do not carry out.
6 Akamwa ko kaleme ku kwonoonyesa, n’ogamba oyo atumiddwa gy’oli nti, “Nakola kisobyo okweyama.” Kale lwaki weeretako okusunguwalirwa Katonda olw’ebigambo byo, n’azikiriza emirimu gy’emikono gyo?
Do not allow your mouth to cause your flesh to sin. Do not say to the priest's messenger, “That vow was a mistake.” Why make God angry by vowing falsely, provoking God to destroy the work of your hands?
7 Ebirooto entoko n’ebigambo ebingi temuli makulu; noolwekyo otyanga Katonda.
For in many dreams, as in many words, there is meaningless vapor. So fear God.
8 Bw’olabanga ng’omwavu anyigirizibwa mu ssaza, amazima n’obwenkanya nga tewali, teweewuunyanga! Kubanga omukungu waalyo alinako amusinga, ate nga bombi balina ababatwala.
When you see the poor being oppressed and robbed of just and right treatment in your province, do not be astonished as if no one knows, because there are people in power who watch those under them, and there are even higher ones over them.
9 Bonna balya ku bibala bya nsi eyo; kabaka yennyini mu nnimiro zaayo mw’afuna.
In addition, the produce of the land is for everyone, and the king himself takes produce from the fields.
10 Oyo alulunkanira ensimbi, tasobola kuba na nsimbi zimumala; wadde oyo alulunkanira obugagga n’amagoba: na kino nakyo butaliimu.
Anyone who loves silver will not be satisfied with silver, and anyone who loves wealth always wants more. This, too, is vapor.
11 Ebintu nga bwe byeyongera obungi, n’ababirya gye bakoma okweyongera. Kale nnyini byo agasibwa ki, okuggyako okusanyusa amaaso ge?
As prosperity increases, so also do the people who consume it. What advantage in wealth is there to the owner except to watch it with his eyes?
12 Otulo tuwoomera omupakasi ne bw’aba agabana bitono oba bingi. Naye obugagga bw’omugagga obuyitiridde, tebumuganya kwebaka.
The sleep of a working man is sweet, whether he eats little or a lot, but the wealth of a rich person does not allow him to sleep well.
13 Waliwo ekibi ekinene kye nalaba wansi w’enjuba: nannyini bugagga abuterekera mu kwerumya,
There is an evil that I have seen under the sun: riches hoarded by the owner, resulting in his own misery.
14 ebyembi bw’ebigwawo eby’obugagga ebyo bibula, kale bw’aba ne mutabani tewabaawo mutabani we ky’asigaza.
When the rich man loses his wealth through bad luck, his own son, one whom he has fathered, is left with nothing in his hands.
15 Omuntu nga bwe yava mu lubuto lwa nnyina n’ajja mu nsi nga talina kintu, bw’atyo bw’aliddayo nga mwereere ng’ava mu nsi. Tewali ky’aggya mu mirimu gye, wadde kyayinza okugenda nakyo mu mukono gwe.
As a man comes from his mother's womb, so also he will leave naked. He can take none of the fruits of his labor in his hand.
16 Na kino kya bulumi bwereere: nga bwe yajja era bw’atyo bw’aligenda; mugaso ki gwe yafuna mu kugoberera empewo?
Another evil is that as a person comes, so he goes away. So what profit is there for him who works for the wind?
17 Era yamala obulamu bwe bwonna mu kizikiza ne mu buyinike, ne mu kweraliikirira, ne mu bulumi ne mu kunyiiga.
During his days he eats with darkness and is greatly distressed with sickness and anger.
18 Ne ndyoka ntegeera nti kituufu omuntu okulya n’okunywa n’okulaba nga yeyagalira mu kutakabana ne mu kukola kwe wansi w’enjuba, mu nnaku ze entono Katonda z’amuwadde, kubanga ekyo gwe mugabo gwe.
Look, what I have seen to be good and suitable is to eat and drink and to enjoy the gain from all our work, as we labor under the sun during the days of this life that God has given us. For this is man's assignment.
19 Ate Katonda bw’awa omuntu obugagga, n’ebintu n’amusobozesa okubyeyagaliramu, n’okutegeera omugabo gwe n’okusanyukira by’akoze, ekyo kiba kirabo ekivudde ewa Katonda.
Anyone to whom God has given riches and wealth and the ability to receive his share and rejoice in his work—this is a gift from God.
20 Emirundi giba mitono gy’alowoolezaamu ekiseera ky’obulamu ky’amaze, kubanga Katonda ajjuza omutima gw’omuntu oyo essanyu.
For he does not call to mind very often the days of his life, because God makes him keep busy with the things that he enjoys doing.
