Omubuulizi 5
1 Weekuume ng’oyingira mu nnyumba ya Katonda; okumusemberera n’okumuwuliriza, kisinga okuwaayo ssaddaaka ng’ez’abasirusiru abatamanyi nga bakola ebibi.
Keep thy foot, when thou goest unto the house of God, and be more ready to hear, than dullards to offer sacrifice, —for they make no acknowledgment of doing wrong.
2 Toyanguyirizanga na kamwa ko okwogera ekigambo, wadde omutima gwo ogwanguyiriza, okwogera ekigambo mu maaso ga Katonda. Katonda ali mu ggulu ng’ate ggwe oli ku nsi; kale ebigambo byo bibeerenga bitono.
Be not rash with thy mouth, and, with thy heart, be not in haste to bring forth a word, before God, —for, God, is in the heavens, and, thou, upon the earth, for this cause, let thy words be few.
3 Ng’okutawaana ennyo bwe kuleetera omuntu ebirooto, n’ebigambo by’omusirusiru bwe bityo bwe biba nga bingi.
For a dream cometh through the multitude of business, —and, the voice of a dullard, is with a multitude of words.
4 Bwe weeyamanga obweyamo eri Katonda tolwanga kubutuukiriza, kubanga tasanyukira basirusiru. Tuukirizanga obweyamo bwo.
When thou vowest a vow unto God, do not defer to pay it, for there is no pleasure in dullards, —what thou vowest, pay!
5 Obuteyama kisinga okweyama n’ototuukiriza kye weeyamye.
Better that thou shouldest not vow, —than vow, and not pay.
6 Akamwa ko kaleme ku kwonoonyesa, n’ogamba oyo atumiddwa gy’oli nti, “Nakola kisobyo okweyama.” Kale lwaki weeretako okusunguwalirwa Katonda olw’ebigambo byo, n’azikiriza emirimu gy’emikono gyo?
Do not let thy mouth cause thy flesh to sin, —neither say thou, before the messenger, that it was, a mistake, —wherefore should God be indignant at thy voice, and destroy the work of thy hands?
7 Ebirooto entoko n’ebigambo ebingi temuli makulu; noolwekyo otyanga Katonda.
For [it was done] amidst a multitude of dreams, and vanities, and many words, —but, towards God, be thou reverent.
8 Bw’olabanga ng’omwavu anyigirizibwa mu ssaza, amazima n’obwenkanya nga tewali, teweewuunyanga! Kubanga omukungu waalyo alinako amusinga, ate nga bombi balina ababatwala.
If, the oppression of the poor, and the wresting of justice and righteousness, thou see in the province, do not be astonished over the matter, —for, one high above the highest, is watching, yea, the Most High, is over them.
9 Bonna balya ku bibala bya nsi eyo; kabaka yennyini mu nnimiro zaayo mw’afuna.
And, the profit of the earth, is, for all, —a king, by the field, is served.
10 Oyo alulunkanira ensimbi, tasobola kuba na nsimbi zimumala; wadde oyo alulunkanira obugagga n’amagoba: na kino nakyo butaliimu.
He that loveth silver, shall not be satisfied with silver nor, he that loveth abundance, with revenue, —even this, was vanity.
11 Ebintu nga bwe byeyongera obungi, n’ababirya gye bakoma okweyongera. Kale nnyini byo agasibwa ki, okuggyako okusanyusa amaaso ge?
When blessings are increased, increased are the eaters thereof, —what profit, then, to the owner of them saving the sight of his eyes?
12 Otulo tuwoomera omupakasi ne bw’aba agabana bitono oba bingi. Naye obugagga bw’omugagga obuyitiridde, tebumuganya kwebaka.
Sweet the sleep of the labourer, whether, little or much, he eat, —but, the surfeit of the rich man, will not suffer him to sleep.
13 Waliwo ekibi ekinene kye nalaba wansi w’enjuba: nannyini bugagga abuterekera mu kwerumya,
Here was an incurable evil, I had seen under the sun, riches kept by the owner thereof, to his hurt;
14 ebyembi bw’ebigwawo eby’obugagga ebyo bibula, kale bw’aba ne mutabani tewabaawo mutabani we ky’asigaza.
and those riches perish, by being ill employed, —and though he begetteth a son, yet is there in his hand nothing at all.
15 Omuntu nga bwe yava mu lubuto lwa nnyina n’ajja mu nsi nga talina kintu, bw’atyo bw’aliddayo nga mwereere ng’ava mu nsi. Tewali ky’aggya mu mirimu gye, wadde kyayinza okugenda nakyo mu mukono gwe.
As he came from his mother’s womb, naked, he again departeth, as he came, —and, nothing, can he take of his toil, which he can carry in his hand.
16 Na kino kya bulumi bwereere: nga bwe yajja era bw’atyo bw’aligenda; mugaso ki gwe yafuna mu kugoberera empewo?
Even this, moreover, is an incurable evil, altogether as he came, so, shall he depart, —what profit then shall he have who toileth for the wind?
17 Era yamala obulamu bwe bwonna mu kizikiza ne mu buyinike, ne mu kweraliikirira, ne mu bulumi ne mu kunyiiga.
Even all his days, [are spent] in darkness and mourning, —and he is very morose, and is sad and angry.
18 Ne ndyoka ntegeera nti kituufu omuntu okulya n’okunywa n’okulaba nga yeyagalira mu kutakabana ne mu kukola kwe wansi w’enjuba, mu nnaku ze entono Katonda z’amuwadde, kubanga ekyo gwe mugabo gwe.
Lo! what, I myself, have seen—Better that it should be excellent to eat and to drink and to see blessedness, in all one’s toil wherein one toileth under the sun, for the number of the days of his life, in that God hath given it him, for, that, is his portion:
19 Ate Katonda bw’awa omuntu obugagga, n’ebintu n’amusobozesa okubyeyagaliramu, n’okutegeera omugabo gwe n’okusanyukira by’akoze, ekyo kiba kirabo ekivudde ewa Katonda.
yet, as regardeth every man, to whom God hath given wealth and goods, and granted him power to eat thereof, and to take his portion, and to find gladness in his toil, this, is, the gift of God.
20 Emirundi giba mitono gy’alowoolezaamu ekiseera ky’obulamu ky’amaze, kubanga Katonda ajjuza omutima gw’omuntu oyo essanyu.
Though it be not much, let him remember the days of his life, —for, God, beareth witness, by the gladness of his heart.
