Omubuulizi 4
1 Ate nalaba okunnyigirizibwa kwonna okukolebwa wansi w’enjuba. Ate laba, amaziga gaabo abanyigirizibwa, era nga tebalina wakugabasangulako! Ababanyigiriza baalina obuyinza, kyokka nga tewali asobola kubagambako.
I thought some more about all the suffering that people are caused to experience on the earth [MTY]. I saw the tears of people who were (oppressed/treated cruelly) and who had no one to comfort/encourage them. Those who oppressed them had power, and there was absolutely no one who was able to comfort those who were being oppressed.
2 Ne ndowooza ku abo abaafa, nga baali ba mukisa okusinga abo abakyali abalamu;
[So] I thought that those who are already dead are more fortunate than those who are still alive.
3 naye abasinga abo, y’oyo atannaba kuzaalibwa, atannalaba bibi obukolebwa wansi w’enjuba.
And those who have not been born yet are more fortunate than those who are still alive and those who have died, [because] those who have not been born have not seen all the evil things that are done on the earth.
4 Awo ne ndaba ng’okutegana, n’okutuukiriza mu bikolebwa, kuva mu kukwatirwa obuggya muliraanwa. Na kino butaliimu na kugoberera mpewo.
I also thought about all the hard work that people do and the skills that they have. And I thought about how they compete with each other because they are envious of others, [and I concluded that] this also is something that is not accomplishing anything useful, [like] chasing the wind.
5 Omusirusiru awumba emikono gye, ne yeezikiriza yekka.
Foolish people [refuse to work]; they sit idly, with their hands folded, [and do not work]. [So] they ruin themselves.
6 Kirungi okuba n’emirembe emijjuvu okusinga okujjula okubonaabona n’okugoberera empewo.
[So I say], “It is better to be content with not having much money, than to work very hard and try to get a lot of money, which is [as useless as] chasing the wind.”
7 Ate era ne ndaba obutaliimu wansi w’enjuba:
I thought about something else that happens on the earth [MTY] that seems senseless.
8 nalaba omuntu ng’ali bwannamunigina, nga talina mwana wabulenzi wadde muganda we, naye ng’ategana okukamala, nga tamatira na bugagga bwe, ne yeebuuza nti, “Nteganira ani ne neefiiriza essanyu? Kino nakyo butaliimu, era tekiriiko kye kigasa.”
There are men who live alone; they do not have a wife or children or any brothers living with them; every day they work [very hard], without stopping, to get a lot of money, but they are never satisfied with the things that they have. They never ask [themselves], “Why am I working very hard to earn more money? Why am I not doing things that would cause me to be happy?” What they do also seems senseless.
9 Ababiri basinga omu, kubanga bagasibwa nnyo mu kukola kwabwe.
Having someone [work] with you is better than being by yourself [all the time]. If you have a friend, he can help you to do your work.
10 Kubanga singa omu agwa, munne amuyimusa. Naye zimusanze oyo ali obw’omu, bw’agwa tabaako amuyimusa.
If you fall down, he can help you get up again. But if you fall down when you are alone, it will be difficult for you, because there will be no one to help you stand up.
11 Ababiri bwe bagalamira bombi awamu babuguma; naye oyo ali obw’omu, ayinza atya okubuguma?
Similarly, if two people sleep together, they can keep each other warm. But someone who sleeps alone will certainly not [RHQ] be warm.
12 Omu awangulwa mangu, kyokka ababiri bayinza okwerwanako. Kubanga omuguwa ogw’emiyondo esatu tegukutuka mangu.
Someone who is alone can easily be attacked and defeated by another person, but two people can help each other and (resist/defend themselves against) someone who attacks them. [Three people can defend themselves even more easily], [like] a rope that is made from three cords is harder to break [than a rope made from two cords].
13 Omuvubuka omwavu nga mugezi, akira kabaka amusinga emyaka nga musirusiru, atafaayo ku kubuulirirwa.
A young man who is poor but wise is a better person than a foolish old king who refuses to pay attention when people try to give him good advice.
14 Omuvubuka ayinza okuba ng’avudde mu kkomera n’alya obwakabaka, oba okulya obwakabaka ng’abadde mwavu.
It is possible for a young man like that to succeed and some day become king, even if his parents were poor or even if he was in prison some of the time.
15 Nalaba abalamu bonna abatambula wansi w’enjuba nga bagoberera omuvubuka oyo ow’okulya obwakabaka.
But then some other young man becomes king, and everyone (starts to support/is pleased with) him.
16 Abantu be yafuganga baali bangi nnyo. Naye abo abajja oluvannyuma lwe tebaamusiima. Na kino nakyo butaliimu na kugoberera mpewo.
Large crowds of people crowd around him. But after a few years, they will reject him, [too]. So it is all senseless, [like] chasing after the wind.
