Omubuulizi 4
1 Ate nalaba okunnyigirizibwa kwonna okukolebwa wansi w’enjuba. Ate laba, amaziga gaabo abanyigirizibwa, era nga tebalina wakugabasangulako! Ababanyigiriza baalina obuyinza, kyokka nga tewali asobola kubagambako.
Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.
2 Ne ndowooza ku abo abaafa, nga baali ba mukisa okusinga abo abakyali abalamu;
So I admired the dead, who had already died, above the living, who are still alive.
3 naye abasinga abo, y’oyo atannaba kuzaalibwa, atannalaba bibi obukolebwa wansi w’enjuba.
But better than both is he who has not yet existed, who has not seen the evil that is done under the sun.
4 Awo ne ndaba ng’okutegana, n’okutuukiriza mu bikolebwa, kuva mu kukwatirwa obuggya muliraanwa. Na kino butaliimu na kugoberera mpewo.
I saw that all labor and success spring from a man’s envy of his neighbor. This too is futile and a pursuit of the wind.
5 Omusirusiru awumba emikono gye, ne yeezikiriza yekka.
The fool folds his hands and consumes his own flesh.
6 Kirungi okuba n’emirembe emijjuvu okusinga okujjula okubonaabona n’okugoberera empewo.
Better one handful with tranquility than two handfuls with toil and pursuit of the wind.
7 Ate era ne ndaba obutaliimu wansi w’enjuba:
Again, I saw futility under the sun.
8 nalaba omuntu ng’ali bwannamunigina, nga talina mwana wabulenzi wadde muganda we, naye ng’ategana okukamala, nga tamatira na bugagga bwe, ne yeebuuza nti, “Nteganira ani ne neefiiriza essanyu? Kino nakyo butaliimu, era tekiriiko kye kigasa.”
There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.
9 Ababiri basinga omu, kubanga bagasibwa nnyo mu kukola kwabwe.
Two are better than one, because they have a good return for their labor.
10 Kubanga singa omu agwa, munne amuyimusa. Naye zimusanze oyo ali obw’omu, bw’agwa tabaako amuyimusa.
For if one falls down, his companion can lift him up; but pity the one who falls without another to help him up!
11 Ababiri bwe bagalamira bombi awamu babuguma; naye oyo ali obw’omu, ayinza atya okubuguma?
Again, if two lie down together, they will keep warm; but how can one keep warm alone?
12 Omu awangulwa mangu, kyokka ababiri bayinza okwerwanako. Kubanga omuguwa ogw’emiyondo esatu tegukutuka mangu.
And though one may be overpowered, two can resist. Moreover, a cord of three strands is not quickly broken.
13 Omuvubuka omwavu nga mugezi, akira kabaka amusinga emyaka nga musirusiru, atafaayo ku kubuulirirwa.
Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.
14 Omuvubuka ayinza okuba ng’avudde mu kkomera n’alya obwakabaka, oba okulya obwakabaka ng’abadde mwavu.
For the youth has come from the prison to the kingship, though he was born poor in his own kingdom.
15 Nalaba abalamu bonna abatambula wansi w’enjuba nga bagoberera omuvubuka oyo ow’okulya obwakabaka.
I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king.
16 Abantu be yafuganga baali bangi nnyo. Naye abo abajja oluvannyuma lwe tebaamusiima. Na kino nakyo butaliimu na kugoberera mpewo.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
