< Ekyamateeka Olwokubiri 25 >
1 Abantu babiri bwe banaabanga n’enkaayana, ensonga zaabwe ne bazitwala mu mbuga z’amateeka, abalamuzi ne babasalirawo, banaalangiriranga asinze n’oyo gwe gusinze.
If cause is bitwixe ony men, and thei axen iugis, thei schulen yyue the victorie of riytfulnesse to him, whom thei perseyuen to be iust, thei schulen condempne hym of wickidnesse, whom thei perseyuen to be wickid.
2 Singa oyo gwe gunaasiŋŋanga anaabanga asaanira okukubwangamu obuga, omulamuzi anaamugalamizanga wansi n’akubirwa mu maaso ge omuwendo gw’obuga obuggya mu musango gw’anaabanga azzizza,
Sotheli if thei seen hym that synnede, worthi of betyngis, thei schulen caste him doun, and make to be betun bifor hem; also the maner of betyngis schal be for the mesure of synne,
3 naye nga tebusukka buga amakumi ana. Bwe bunaasukkanga omuwendo ogwo munnammwe anaabanga aswazibbwa nnyo mu maaso gammwe.
so oneli that tho passe not the noumbre of fourti, lest thi brother be to-rent viliche bifore thin iyen, and go awei.
4 Ente temugisibanga mimwa bwe munaabanga mugikozesa okuwuula emmere ey’empeke.
Thou schalt not bynde the `mouth of the oxe tredynge thi fruytis in the corn floor.
5 Abooluganda bwe banaabanga babeera wamu, omu n’afa nga talina mwana wabulenzi, nnamwandu we tafumbirwanga musajja atali wa mu luggya lwa bba. Muganda wa bba anaatwalanga nnamwandu oyo n’amuwasa, n’atuukiriza obuvunaanyizibwa bwa muganda we omugenzi eri nnamwandu oyo.
Whanne britheren dwellen to gidere, and oon of hem is deed with out fre children, the wijf of the deed brother schal not be weddid to anothir man, but his brothir schal take hir, and schal reise seed of his brother.
6 Omwana owoobulenzi gw’anaasookanga okuzaala y’anaasikiranga erinnya lya muganda we omugenzi, bwe lityo erinnya ly’omugenzi ne litasangulwawo mu Isirayiri.
And he schal clepe the firste gendrid sone `of hir bi the name `of hym, `that is, of the deed brothir, that his name be not don awei fro Israel.
7 Naye omusajja bw’anaabanga tayagala kuwasa nnamwandu wa muganda we, nnamwandu oyo anaagendanga eri abakulembeze abakulu ab’omu kibuga kye, ku wankaaki, n’abagamba nti, “Muganda wa baze agaanye okuwangaaza erinnya lya muganda we mu Isirayiri. Kubanga agaanye okutuukiriza gye ndi obuvunaanyizibwa bw’alina ku muganda we.”
Forsothe if he nyle take the wijf of his brother, which is due to hym bi lawe, the womman schal go to the yate of the citee; and sche schal axe the grettere men in birthe, and sche schal seie, `The brother of myn hosebonde nyle reise seed of his brother in Israel, nethir wole take me in to mariage.
8 Abakulembeze abakulu b’omu kibuga banaayitanga omusajja oyo ne boogera naye. Bw’anaakakanyalanga n’agamba nti, “Saagala kumuwasa,”
And anoon thei schulen make hym to be clepid, and thei schulen axe. If he answerith, Y nyle take hir to wijf;
9 kale, nnamwandu wa muganda we anaatambulanga n’alaga awali omusajja oyo mu maaso g’abakulembeze abakulu b’omu kibuga, anaamwambulangamu engatto mu kigere kye ekimu, era anaamuwandiranga amalusu mu maaso n’ayogera nti, “Bwe kityo bwe kinaakolebwanga ku musajja atazimba lunyiriri lwa luggya lwa muganda we.”
the womman schal go to hym bifor the eldre men of Israel, and sche schal take awei the schoo, and sche schal spete in to his face, and schal seie, So it schal be doon to the man, that bildith not `the hows of his brother;
10 Oluggya lw’omusajja oyo lunaamanyibwanga mu Isirayiri ng’Oluggya lw’Omwambule Engatto.
and `the name of hym schal be clepid in Israel, The hows of the man vnschood.
11 Bwe wanaabangawo abasajja babiri abalwana, mukazi w’omu bw’anajjanga okutaasa bba ku mulabe we n’amukwata ebitundu bye eby’ekyama,
If twei men han strijf bitwixe hem silf, and oon bigynneth to stryue ayens another, and the wijf of `the tother man wole delyuere hir hosebonde fro the hond of the strongere man, and puttith hond, and `takith the schamefast membris `of hym,
12 omutemangako omukono gwe. Tomusaasiranga.
thou schalt kitte awei `the hond of hir, nether thou schalt be bowid on hir bi ony mercy.
13 Tossanga mu nsawo zo mayinja gapima ga ngeri bbiri ez’enjawulo, ng’erimu lizitowa, kyokka nga linnaalyo liwewuka.
Thou schalt not haue in the bagge dyuerse weiytis,
14 Tobeeranga na bipima bya ngeri bbiri eby’enjawulo, ng’ekimu kinene, kyokka nga kinnaakyo kitono.
a grettere and a lesse, nether a buyschel more and lesse schal be in thin hows.
15 Kikugwanira obeerenga n’amayinja agapima obuzito obutuufu, era n’ebipima ebirala eby’amazima era ebituufu, olyoke owangaalenga ng’oli mu nsi Mukama Katonda wo gy’akuwa.
Thou schalt haue a iust weiyte and trewe, and an euene buyschel `and trewe schal be to thee, that thou lyue in myche tyme on the lond which thi Lord God schal yyue to thee.
16 Kubanga Mukama Katonda wo akyayira ddala abo bonna abakola ebyo ebitali bya bwesigwa.
For the Lord schal haue hym abhomynable that doith these thingis, and he wlatith, `ethir cursith, al vnriytfulnesse.
17 Teweerabiranga Abamaleki bye baakukola bwe wali mu lugendo lwo ng’ova mu Misiri.
Haue thou mynde what thingis Amalech dide to thee in the weie, whanne thou yedist out of Egipt;
18 Bwe wali okooye nnyo nga n’amaanyi gakuweddemu, baakusanga mu lugendo lwo olwo, ne balumba abo bonna abaali basembyeyo emabega wo ne babatta; Katonda nga tebamutya.
hou he cam to thee, and killide the laste men of thin oost, that saten wery, whanne thou were disesid with hungur and trauel, and he dredde not God.
19 Bw’olimala okutuuka mu nsi Mukama Katonda wo gy’akuwa okubeera obusika bwo obw’enkalakkalira, ng’akumazeeko n’abalabe bo bonna ku njuyi zonna, ng’owummudde, ozikiririzanga ddala Abamaleki n’obamalirawo ddala bonna wansi w’eggulu, ne watabaawo baliddayo kubajjukira nti baali babaddewo. Ekyo tokyerabiranga.
Therfor whanne thi Lord God hath youe reste to thee, and hath maad suget alle naciouns `bi cumpas, in the lond which he bihiyte to thee, thou schalt do awei `the name of hym vndur heuene; be thou war lest thou foryete.