Ekyamateeka Olwokubiri 25
1 Abantu babiri bwe banaabanga n’enkaayana, ensonga zaabwe ne bazitwala mu mbuga z’amateeka, abalamuzi ne babasalirawo, banaalangiriranga asinze n’oyo gwe gusinze.
“If [two] Israelis have a dispute and they go to a court, the judge will [probably] decide/declare that one of them (is innocent/did not do any wrong) and the other one is guilty.
2 Singa oyo gwe gunaasiŋŋanga anaabanga asaanira okukubwangamu obuga, omulamuzi anaamugalamizanga wansi n’akubirwa mu maaso ge omuwendo gw’obuga obuggya mu musango gw’anaabanga azzizza,
If the judge says that the guilty person must be punished, he shall command him to lie [with his face] on the ground and be whipped. The number of times he is struck with a whip will depend on [what kind of] crime he committed.
3 naye nga tebusukka buga amakumi ana. Bwe bunaasukkanga omuwendo ogwo munnammwe anaabanga aswazibbwa nnyo mu maaso gammwe.
It is permitted that he be struck as many as 40 times, but no more than that. If he is struck more than 40 times, he would be humiliated publicly.
4 Ente temugisibanga mimwa bwe munaabanga mugikozesa okuwuula emmere ey’empeke.
When your ox is treading/walking on the grain [to separate the chaff from the grain], do not (muzzle it/put a covering on its mouth) [to prevent it from eating some of the grain].
5 Abooluganda bwe banaabanga babeera wamu, omu n’afa nga talina mwana wabulenzi, nnamwandu we tafumbirwanga musajja atali wa mu luggya lwa bba. Muganda wa bba anaatwalanga nnamwandu oyo n’amuwasa, n’atuukiriza obuvunaanyizibwa bwa muganda we omugenzi eri nnamwandu oyo.
If two brothers live on the same property, and one of them who has no son dies, the man’s widow should not marry someone who is not a member of his family. The dead man’s brother must marry her and have sex [EUP] with her. It is his duty to do that.
6 Omwana owoobulenzi gw’anaasookanga okuzaala y’anaasikiranga erinnya lya muganda we omugenzi, bwe lityo erinnya ly’omugenzi ne litasangulwawo mu Isirayiri.
If she later gives birth to a son, that son is to be considered [MTY] the son of the man who died, in order that the dead man’s name will not disappear from Israel.
7 Naye omusajja bw’anaabanga tayagala kuwasa nnamwandu wa muganda we, nnamwandu oyo anaagendanga eri abakulembeze abakulu ab’omu kibuga kye, ku wankaaki, n’abagamba nti, “Muganda wa baze agaanye okuwangaaza erinnya lya muganda we mu Isirayiri. Kubanga agaanye okutuukiriza gye ndi obuvunaanyizibwa bw’alina ku muganda we.”
“But if the dead man’s brother does not want to marry that woman, she must stand at the (gate/central meeting place) of the town and say to the [town] elders, ‘My husband’s brother will not do (his duty/what he is supposed to do). He refuses to [marry me in order that I may give birth to a son who will] prevent my dead husband’s name from disappearing in Israel.’
8 Abakulembeze abakulu b’omu kibuga banaayitanga omusajja oyo ne boogera naye. Bw’anaakakanyalanga n’agamba nti, “Saagala kumuwasa,”
Then the elders must summon that man and talk to him. If he still refuses to marry that widow,
9 kale, nnamwandu wa muganda we anaatambulanga n’alaga awali omusajja oyo mu maaso g’abakulembeze abakulu b’omu kibuga, anaamwambulangamu engatto mu kigere kye ekimu, era anaamuwandiranga amalusu mu maaso n’ayogera nti, “Bwe kityo bwe kinaakolebwanga ku musajja atazimba lunyiriri lwa luggya lwa muganda we.”
she must go up to him while the elders are watching, and take off one of his sandals [to symbolize/show that he would not receive any of her property], and spit in his face, and say to him, ‘This is what happens to the man who refuses to do what is needed [to allow his dead brother to have a son] in order that our family name does not disappear.’
10 Oluggya lw’omusajja oyo lunaamanyibwanga mu Isirayiri ng’Oluggya lw’Omwambule Engatto.
After that happens, that man’s family will be known as ‘the family of the man whose sandal was pulled off’.
11 Bwe wanaabangawo abasajja babiri abalwana, mukazi w’omu bw’anajjanga okutaasa bba ku mulabe we n’amukwata ebitundu bye eby’ekyama,
When [two] men are fighting with each other, and the one man’s wife comes near to help her husband by grabbing hold of the other man’s genitals,
12 omutemangako omukono gwe. Tomusaasiranga.
do not act mercifully toward her; cut off her hand.
13 Tossanga mu nsawo zo mayinja gapima ga ngeri bbiri ez’enjawulo, ng’erimu lizitowa, kyokka nga linnaalyo liwewuka.
“[When you are buying or selling things], do not try to cheat people by having two kinds of weights, [one which you use when you buy something and one which you use when you sell something], and two kinds of measuring baskets, [one which you use when you buy something and one which you use when you sell something].
14 Tobeeranga na bipima bya ngeri bbiri eby’enjawulo, ng’ekimu kinene, kyokka nga kinnaakyo kitono.
15 Kikugwanira obeerenga n’amayinja agapima obuzito obutuufu, era n’ebipima ebirala eby’amazima era ebituufu, olyoke owangaalenga ng’oli mu nsi Mukama Katonda wo gy’akuwa.
Always use correct weights and correct measuring baskets, in order that Yahweh our God will allow you to live a long time in the land that he is giving to you.
16 Kubanga Mukama Katonda wo akyayira ddala abo bonna abakola ebyo ebitali bya bwesigwa.
Yahweh hates all those who act dishonestly, [and he will punish them].
17 Teweerabiranga Abamaleki bye baakukola bwe wali mu lugendo lwo ng’ova mu Misiri.
Continue to remember what the Amalek people-group did to your ancestors when they were coming out of Egypt.
18 Bwe wali okooye nnyo nga n’amaanyi gakuweddemu, baakusanga mu lugendo lwo olwo, ne balumba abo bonna abaali basembyeyo emabega wo ne babatta; Katonda nga tebamutya.
They attacked your ancestors as your ancestors were traveling, when they were weak and exhausted. Those people were not afraid of God at all, so they attacked your ancestors from the rear and killed all those who were unable to walk as fast as the others.
19 Bw’olimala okutuuka mu nsi Mukama Katonda wo gy’akuwa okubeera obusika bwo obw’enkalakkalira, ng’akumazeeko n’abalabe bo bonna ku njuyi zonna, ng’owummudde, ozikiririzanga ddala Abamaleki n’obamalirawo ddala bonna wansi w’eggulu, ne watabaawo baliddayo kubajjukira nti baali babaddewo. Ekyo tokyerabiranga.
Therefore, when Yahweh our God has given you the land [that he promised to give you], and when he has enabled you to rest from [fighting] all your enemies around you, kill all the Amalek people-group, with the result that no one will remember them any more. Do not forget [to do this]!”
