Danyeri 4

1 Kabaka Nebukadduneeza n’alangirira eri abantu, n’amawanga n’abantu ab’ennimi eza buli ngeri, mu nsi yonna bw’ati nti: Emirembe gibeere nammwe!

Nabugodonosor, the kyng, writith thus to alle puplis and langagis, that dwellen in al erthe, pees be multiplied to you.

2 Lye ssanyu lyange okubategeeza ku bigambo eby’amagero era ebikulu Katonda Ali Waggulu Ennyo byankoledde.

Hiy God made at me myraclis and merueils;

3 Obubonero bwe nga bukulu,

therfor it pleside me to preche hise myraclis, for tho ben greet, and hise merueils, for tho ben stronge; and his rewme is an euerlastynge rewme, and his power is in generacioun and in to generacioun.

4 Nze Nebukadduneeza, nnali mpumulidde mu maka gange wakati mu bugagga nga mpumuliddeko mu lubiri lwange.

I, Nabugodonosor, was restful in myn hous, and flourynge in my paleis;

5 Ne ndoota ekirooto ekyantiisa; bwe nnali nga ngalamidde ku kitanda kyange, ne ndaba ebifaananyi mu kwolesebwa, ebyantiisa.

Y siy a dreem, that made me aferd; and my thouytis in my bed, and the siytis of myn heed disturbliden me.

6 Kyennava ndagira abasajja bonna abagezigezi ab’e Babulooni baleetebwe mu maaso gange bantegeeze amakulu g’ekirooto.

And a decre was set forth bi me, that alle the wise men of Babiloyne schulden be brouyt in bifor my siyt, and that thei schulden schewe to me the soilyng of the dreem.

7 Abalogo, n’abafumu, n’Abakaludaaya, n’abalaguzi ne bajja, ne mbategeeza ekirooto, naye ne balemwa okuntegeeza amakulu gaakyo.

Than false dyuynours, astronomyens, Caldeis, and biholderis of auteris entriden; and Y telde the dreem in the siyt of hem, and thei schewiden not to me the soilyng therof, til the felowe in office,

8 Naye oluvannyuma Danyeri gwe natuuma Berutesazza ng’erinnya lya katonda wange bwe liri, era nga n’omwoyo ogwa bakatonda abatukuvu guli mu ye, n’ajja mu maaso gange ne mutegeeza ekirooto.

Danyel, to whom the name was Balthasar, bi the name of my God, entride in my siyt, which Danyel hath the spirit of hooli goddis in hym silf; and Y spak the dreem bifor hym.

9 Ne mugamba nti, “Berutesazza, omukulu w’abafumu, mmanyi ng’omwoyo ogwa bakatonda abatukuvu guli mu ggwe, so tewali kigambo eky’ekyama ekikuzibuwalira. Ntegeeza ekirooto kyange, n’amakulu gaakyo.

Balthasar, prince of dyuynouris, whom Y knowe, that thou hast in thee the spirit of hooli goddis, and ech sacrament, ether preuytee, is not vnpossible to thee, telle thou to me the visiouns of my dreemes, whiche Y siy, and the soilyng of tho.

10 Kuno kwe kwolesebwa kwe nafunye nga ngalamidde ku kitanda kyange; nalabye omuti wakati mu nsi, nga muwanvu nnyo nnyini.

This is the visioun of myn heed in my bed. Y siy, and lo! a tree was in the myddis of erthe, and the hiynesse therof was ful greet.

11 Omuti ne gukula ne guba gwa maanyi, n’entikko yaagwo n’etuuka ku ggulu era nga gulengerwa okuva ku nkomerero y’ensi zonna.

And the tree was greet and strong, and the heiythe therof touchide heuene, and the biholdynge therof was `til to the endis of al erthe.

12 Ebikoola byagwo byali birungi okutunulako, n’ebibala byagwo nga bingi, era nga gulina emmere emala bonna. Ensolo enkambwe ez’omu nsiko zaatuulanga mu kisiikirize kyagwo, n’ennyonyi ez’omu bbanga zaatuulanga ku matabi gaagwo, na buli kiramu kyonna kyalisibwanga.

The leeuys therof weren ful faire, and the fruyt therof was ful myche, and the mete of alle was in it; beestis and wielde beestis dwelliden vndur it, and briddis of the eir lyuyden in the braunchis therof, and ech man ete of it.

13 “Awo mu kiseera ekyo nga ngalamidde ku kitanda kyange, mu kwolesebwa, ne ndaba omubaka omutukuvu ng’ava mu ggulu.

Thus Y siy in the visioun of myn heed, on my bed. And lo! a wakere, and hooli man cam doun fro heuene,

14 N’ayogerera mu ddoboozi ery’omwanguka nti, ‘Tema omuti, otemeko n’amatabi gaagwo; okunkumule amalagala gaagwo, osaasaanye n’ebibala byagwo, n’ennyonyi zibuuke zive ku matabi gaagwo.

and he criede strongli, and seide thus, Hewe ye doun the tree, and kitte ye doun the bowis therof, and schake ye awei the leeuys therof, and scatere ye abrood the fruytis therof; beestis fle awei, that be vndur it, and briddis fro the bowis therof.

15 Naye ekikonge ky’ekikolo kyagwo kireke mu ttaka, nga kiriko ekyuma ekisiba n’ekikomo, mu muddo omuto ku ttale. “‘Muleke abisiwale n’omusulo ogw’omu ggulu, era muleke agabanire wamu omuddo, n’ensolo ez’omu nsiko.

Netheles suffre ye the seed of rootis therof in erthe, and be he boondun with a boond of irun and of bras, in erbis that ben with out forth, and in the deew of heuene be he died, and his part be with wielde beestis in the erbe of erthe.

16 Era n’amagezi ge ag’obuntu gakyusibwe, afuuke ng’ensolo enkambwe ey’omu nsiko okumala emyaka musanvu.

His herte be chaungid fro mannus herte, and the herte of a wielde beeste be youun to hym, and seuene tymes be chaungid on hym.

17 “‘Omusango ogwo gulangiriddwa ababaka, abatukuvu be baasanguza ekisaliddwawo, abalamu balyoke bategeere ng’Oyo Ali Waggulu Ennyo y’afuga obwakabaka bw’abantu, era abuwa buli gw’asiima, era alonda abantu abasemberayo ddala okuba aba wansi okubafuga.’

In the sentence of wakeris it is demed, and it is the word and axyng of seyntis, til lyuynge men knowe, that hiy God is Lord in the rewme of men; and he schal yyue it to whom euere he wole, and he schal ordeyne on it the mekeste man.

18 “Ekyo kye kirooto, nze Kabaka Nebukadduneeza kye naloose. Kaakano ggwe Berutesazza, ntegeeza amakulu gaakyo kubanga tewali n’omu ku basajja abagezigezi mu bwakabaka bwange ayinza okuntegeeza amakulu gaakyo. Naye ggwe oyinza, kubanga omwoyo ogwa bakatonda abatukuvu guli mu ggwe.”

Y, Nabugodonosor, the kyng, siy this dreem. Therfor thou, Balthasar, telle hastili the interpretyng, for alle the wise men of my rewme moun not seie to me the soilyng; but thou maist, for the spirit of hooli goddis is in thee.

19 Awo Danyeri eyayitibwanga Berutesazza n’atawanyizibwa mu mutima okumala akabanga, ne yeeraliikirira. Kabaka n’amugamba nti, “Berutesazza, ekirooto n’amakulu gaakyo bireme okukweraliikiriza.” Berutesazza n’addamu nti, “Mukama wange, ekirooto kibe nga kyogera ku abo abakukyawa, n’amakulu gaakyo gabe nga googera ku balabe bo!

Thanne Danyel, to whom the name was Balthasar, began to thenke priueli with ynne hym silf, as in oon our, and hise thouytis disturbliden hym. Forsothe the kyng answeride, and seide, Balthasar, the dreem and the interpretyng therof disturble not thee. Balthasar answeride, and seide, My lord, the dreem be to hem that haten thee, and the interpretyng therof be to thin enemyes.

20 Omuti gwe walaba, ogwakula ne guba gwa maanyi, ogwawanvuwa ne gutuuka ku ggulu, nga gulabibwa ensi yonna,

The tree which thou siyest hiy and strong, whos heiythe stretchith `til to heuene, and the biholdyng therof in to ech lond,

21 ogwaliko amalagala amalungi n’ebibala byagwo nga bingi nnyo, era nga guliko n’emmere emala bonna, nga n’ensolo ez’omu nsiko zituula mu kisiikirize kyagwo, nga n’ennyonyi ez’omu bbanga zisiisira ku matabi gaagwo,

and the faireste braunchis therof, and the fruyt therof ful myche, and the mete of alle in it, and beestis of the feeld dwellynge vndur it, and the briddis of the eir dwellynge in the boowis therof,

22 ye ggwe, ayi kabaka! Okuze n’oba mukulu era n’oba w’amaanyi; n’obukulu bwo bweyongedde ne butuuka ku ggulu, n’obuyinza bwo butuuse ku nkomerero y’ensi.

thou art, kyng, that art magnefied, and wexidist strong, and thi greetnesse encreesside, and cam `til to heuene, and thi power in to the endis of al erthe.

23 “Ggwe ayi kabaka walabye omubaka, era omutukuvu ng’akka okuva mu ggulu, n’ayogera nti, ‘Tema omuti oguzikirize, naye ekikonge ky’ekikolo kyagwo kireke mu ttaka ng’okisibye n’ekyuma n’ekikomo mu muddo omuto ogw’oku ttale; era muleke abisiwazibwe omusulo ogw’omu ggulu, n’omugabo gwe gubeere n’ensolo enkambwe ez’omu nsiko, emyaka musanvu.’

Sotheli that the kyng siy a wakere and hooli come doun fro heuene, and seie, Hewe ye doun the tree, and distrie ye it, netheles leeue ye the seed of rootis therof in erthe, and be he boundun with irun and bras, in erbis with out forth, and be he bispreynt with the deew of heuene, and his mete be with wielde beestis, til seuene tymes be chaungid on hym;

24 “Gano ge makulu, ayi kabaka, era lino lye tteeka Oyo Ali Waggulu Ennyo ly’alangiriridde mukama wange kabaka.

this is the interpretyng of the sentence of the hiyeste, which sentence is comun on my lord, the kyng.

25 Oligobebwa okuva mu bantu era olibeera n’ensolo ez’omu nsiko; olirya omuddo ng’ente, era olibisiwala okumala emyaka musanvu okutuusa lw’olitegeera ng’Oyo Ali Waggulu Ennyo y’afuga obwakabaka bw’abantu, era abugabira buli gw’asiima.

Thei schulen caste thee out fro men, and thi dwellyng schal be with beestys and wielde beestis, and thou schalt ete hey, as an oxe doith, but also thou schalt be bisched with the dew of heuene, also seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord `on the rewme of men, and yyueth it to whom euer he wole.

26 Ekiragiro eky’okuleka ekikonge ky’ekikolo ky’omuti, amakulu gaakyo ge gano: obwakabaka bwo bulikuddizibwa bw’olitegeera ng’eggulu lye lifuga.

Forsothe that he comaundide, that the seed of rootis therof, that is, of the tree, schulde be left, thi rewme schal dwelle to thee, aftir that thou knowist that the power is of heuene.

27 Noolwekyo, ayi kabaka nteesa nti; weetoowaze olekeyo ebibi byo okole eby’obutuukirivu, era n’ebikolwa byo ebitali bya butuukirivu obireke obeere wa kisa eri abanyigirizibwa, olyoke ofuuke mugagga okusinga nga bw’oli kaakano.”

Wherfor, kyng, my counsel plese thee, and ayenbie thi synnes with almesdedis, and ayenbie thi wickidnessis with mercies of pore men; in hap God schal foryyue thi trespassis.

28 Ebyo byonna byatuukirira ku Kabaka Nebukadduneeza.

Alle these thingis camen on Nabugodonosor, the kyng.

29 Bwe wayitawo emyezi kkumi n’ebiri, kabaka yali atambulira ku kasolya k’olubiri lwe olwa Babulooni,

After the ende of twelue monethis he walkide in the halle of Babiloyne;

30 n’ayogera nti, “Ono si ye Babulooni omukulu gwe nazimba n’amaanyi gange amangi okuba ekibuga ekikulu eky’ekitiibwa eky’obwakabaka bwange?”

and the kyng answeride, and seide, Whether this is not Babiloyne, the greet citee, which Y bildide in to the hous of rewme, in the miyt of my strengthe, and in the glorie of my fairnesse?

31 Awo bwe yali ng’akyayogera, eddoboozi ne liva mu ggulu nga ligamba nti, “Kuno kwe kulangirira okukukwatako Kabaka Nebukadduneeza: obwakabaka bwo bukuggyiddwako.

Whanne the word was yit in the mouth of the kyng, a vois felle doun fro heuene, Nabugodonosor, kyng, it is seid to thee, Thi rewme is passid fro thee,

32 Oligobebwa mu bantu era olibeera n’ensolo okumala emyaka musanvu okutuusa lw’olitegeera ng’Oyo Ali Waggulu ennyo y’afuga obwakabaka obw’abantu era abuwa buli gw’asiima.”

and thei schulen caste thee out fro men, and thi dwellyng schal be with beestis and wielde beestis; thou schalt ete hey, as an oxe doith, and seuene tymes schulen be chaungid on thee, til thou knowe, that hiy God is Lord in the rewme of men, and yyueth it to whom euere he wole.

33 Amangwago ebyayogerwa ku Nebukadduneeza ne bituukirira. N’agobebwa mu bantu era n’alya omuddo ng’ente. Omubiri gwe ne gutoba omusulo ogw’omu ggulu okutuusa enviiri ze lwe zaakula ng’ebyoya by’empungu n’enjala ze ng’enjala z’ennyonyi.

In the same our the word was fillid on Nabugodonosor, and he was cast out fro men, and he eet hey, as an oxe doith, and his bodi was colouryd with the deew of heuene, til hise heeris wexiden at the licnesse of eglis, and hise nailis as the nailis of briddis.

34 Oluvannyuma lw’ebbanga eryo, nze, Nebukadduneeza, ne nnyimusa amaaso gange eri eggulu, amagezi gange ne gakomawo. Ne ntendereza Oyo Ali Waggulu Ennyo, ne muwa ekitiibwa ne mugulumiza oyo abeera omulamu emirembe n’emirembe.

Therfor after the ende of daies, Y, Nabugodonosor, reiside myn iyen to heuene, and my wit was yoldun to me; and Y blesside the hiyeste, and Y heriede, and glorifiede hym that lyueth with outen ende; for whi his power is euerlastynge power, and his rewme is in generacioun and in to generacioun.

35 Abantu bonna ab’oku nsi

And alle the dwelleris of erthe ben arettid in to noyt at hym; for bi his wille he doith, bothe in the vertues of heuene, and in the dwelleris of erthe, and noon is, that ayenstondith his hond, and seith to hym, Whi didist thou so?

36 Mu kiseera kyekimu okutegeera kwange ne kukomawo, n’ekitiibwa n’obuyinza obw’obwakabaka bwange ne bunzirira. Abawi b’amagezi bange n’abakungu bange ne bannoonya, ne banziriza entebe yange ey’obwakabaka ne nnyongerwako obukulu bungi okusinga ne bwe nalina.

In that tyme my wit turnede ayen to me, and Y cam fulli to the onour and fairnesse of my rewme, and my figure turnede ayen to me; and my beste men and my magistratis souyten me, and Y was set in my rewme, and my greet doyng was encreessid grettir to me.

37 Kale nze Nebukadduneeza kyennaava mmutendereza era ne mmuwa ekitiibwa ne mmugulumiza Kabaka ow’eggulu, kubanga emirimu gye gyonna gya mazima n’amakubo ge ga nsonga, n’abo ab’amalala abakkakkanya.

Now therfor Y Nabugodonosor herie, and magnefie, and glorifie the kyng of heuene; for alle hise werkis ben trewe, and alle his weies ben domes; and he may make meke hem that goon in pride.