Danyeri 4
1 Kabaka Nebukadduneeza n’alangirira eri abantu, n’amawanga n’abantu ab’ennimi eza buli ngeri, mu nsi yonna bw’ati nti: Emirembe gibeere nammwe!
Nebuchadnezzar king the to all peoples the nations the and languages the which ([are] dwelling *Q(k)*) in all earth the peace your may it increase.
2 Lye ssanyu lyange okubategeeza ku bigambo eby’amagero era ebikulu Katonda Ali Waggulu Ennyo byankoledde.
Signs the and wonders the which he has done with me God (Most High the *Q(k)*) it seemed good before me to declare.
3 Obubonero bwe nga bukulu,
[are] signs His how much! great and [are] wonders his how much! strong kingdom his [is] a kingdom of perpetuity and dominion his [is] with generation and generation.
4 Nze Nebukadduneeza, nnali mpumulidde mu maka gange wakati mu bugagga nga mpumuliddeko mu lubiri lwange.
I Nebuchadnezzar at ease I was in house my and flourishing in palace my.
5 Ne ndoota ekirooto ekyantiisa; bwe nnali nga ngalamidde ku kitanda kyange, ne ndaba ebifaananyi mu kwolesebwa, ebyantiisa.
A dream I saw and it made afraid me and imaginings on bed my and [the] visions of head my they alarmed me.
6 Kyennava ndagira abasajja bonna abagezigezi ab’e Babulooni baleetebwe mu maaso gange bantegeeze amakulu g’ekirooto.
And from me it was made a decree to bring in before me all [the] wise men of Babylon that [the] interpretation of dream the they will make known to me.
7 Abalogo, n’abafumu, n’Abakaludaaya, n’abalaguzi ne bajja, ne mbategeeza ekirooto, naye ne balemwa okuntegeeza amakulu gaakyo.
Then ([were] going in *Q(k)*) magicians the conjurers the (Chaldeans the *Q(K)*) and astrologers the and dream the [was] saying I before them and interpretation its not [they were] making known to me.
8 Naye oluvannyuma Danyeri gwe natuuma Berutesazza ng’erinnya lya katonda wange bwe liri, era nga n’omwoyo ogwa bakatonda abatukuvu guli mu ye, n’ajja mu maaso gange ne mutegeeza ekirooto.
And until at last he came in before me Daniel who name his [is] Belteshazzar like [the] name of god my and who a spirit of gods holy [is] in him and dream the before him I said.
9 Ne mugamba nti, “Berutesazza, omukulu w’abafumu, mmanyi ng’omwoyo ogwa bakatonda abatukuvu guli mu ggwe, so tewali kigambo eky’ekyama ekikuzibuwalira. Ntegeeza ekirooto kyange, n’amakulu gaakyo.
O Belteshazzar [the] chief of magicians the whom - I I know that a spirit of gods holy [is] in you and any secret not [is] oppressing you [the] visions of dream my which I saw and interpretation its tell!
10 Kuno kwe kwolesebwa kwe nafunye nga ngalamidde ku kitanda kyange; nalabye omuti wakati mu nsi, nga muwanvu nnyo nnyini.
And [the] visions of head my on bed my seeing I was and lo! a tree in [the] midst of land the and height its [was] great.
11 Omuti ne gukula ne guba gwa maanyi, n’entikko yaagwo n’etuuka ku ggulu era nga gulengerwa okuva ku nkomerero y’ensi zonna.
It grew great tree the and it grew strong and height its it reached to heavens the and [the] sight of it [was] to [the] end of all land the.
12 Ebikoola byagwo byali birungi okutunulako, n’ebibala byagwo nga bingi, era nga gulina emmere emala bonna. Ensolo enkambwe ez’omu nsiko zaatuulanga mu kisiikirize kyagwo, n’ennyonyi ez’omu bbanga zaatuulanga ku matabi gaagwo, na buli kiramu kyonna kyalisibwanga.
Foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it had shade - [the] animal[s] of field the and in branches its (they nested *Q(K)*) [the] birds of heavens the and from it it fed all flesh.
13 “Awo mu kiseera ekyo nga ngalamidde ku kitanda kyange, mu kwolesebwa, ne ndaba omubaka omutukuvu ng’ava mu ggulu.
Seeing I was in [the] visions of head my on bed my and lo! a watcher and a holy [one] from heavens the [was] coming down.
14 N’ayogerera mu ddoboozi ery’omwanguka nti, ‘Tema omuti, otemeko n’amatabi gaagwo; okunkumule amalagala gaagwo, osaasaanye n’ebibala byagwo, n’ennyonyi zibuuke zive ku matabi gaagwo.
[he was] proclaiming With power and as follows [he was] saying cut down! tree the and cut off! branches its strip off! foliage its and scatter! fruit its let it flee animal[s] the from under it and birds the from branches its.
15 Naye ekikonge ky’ekikolo kyagwo kireke mu ttaka, nga kiriko ekyuma ekisiba n’ekikomo, mu muddo omuto ku ttale. “‘Muleke abisiwale n’omusulo ogw’omu ggulu, era muleke agabanire wamu omuddo, n’ensolo ez’omu nsiko.
Nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with animal[s] the portion its in [the] grass of earth the.
16 Era n’amagezi ge ag’obuntu gakyusibwe, afuuke ng’ensolo enkambwe ey’omu nsiko okumala emyaka musanvu.
Heart its away from (human the *Q(k)*) let it be changed and [the] heart of an animal let it be given to it and seven times let them pass over it.
17 “‘Omusango ogwo gulangiriddwa ababaka, abatukuvu be baasanguza ekisaliddwawo, abalamu balyoke bategeere ng’Oyo Ali Waggulu Ennyo y’afuga obwakabaka bw’abantu, era abuwa buli gw’asiima, era alonda abantu abasemberayo ddala okuba aba wansi okubafuga.’
[is] by [the] decree of Watchers command the and [is by the] word of holy [ones] affair the to [the] cause that they will know living [people] the that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of (human the *Q(k)*) and to whomever whom he will be pleased he will give it and a lowly [one] of humankind he will set up (over it. *Q(k)*)
18 “Ekyo kye kirooto, nze Kabaka Nebukadduneeza kye naloose. Kaakano ggwe Berutesazza, ntegeeza amakulu gaakyo kubanga tewali n’omu ku basajja abagezigezi mu bwakabaka bwange ayinza okuntegeeza amakulu gaakyo. Naye ggwe oyinza, kubanga omwoyo ogwa bakatonda abatukuvu guli mu ggwe.”
This dream the I saw I king the Nebuchadnezzar (and you *Q(k)*) O Belteshazzar interpretation its - tell! as to because that - all [the] wise men of kingdom my not [are] able interpretation the to make known to me (and you *Q(k)*) [are] able who a spirit of gods holy [is] in you.
19 Awo Danyeri eyayitibwanga Berutesazza n’atawanyizibwa mu mutima okumala akabanga, ne yeeraliikirira. Kabaka n’amugamba nti, “Berutesazza, ekirooto n’amakulu gaakyo bireme okukweraliikiriza.” Berutesazza n’addamu nti, “Mukama wange, ekirooto kibe nga kyogera ku abo abakukyawa, n’amakulu gaakyo gabe nga googera ku balabe bo!
Then Daniel who name his [was] Belteshazzar he was appalled about a moment one and thoughts his they alarmed him [was] replying king the and [was] saying O Belteshazzar dream the and interpretation its may not it alarm you [was] replying Belteshazzar and [was] saying (O lord my *Q(k)*) dream the ([be] for enemy your *Q(K)*) and interpretation its ([be] for adversaries your. *Q(k)*)
20 Omuti gwe walaba, ogwakula ne guba gwa maanyi, ogwawanvuwa ne gutuuka ku ggulu, nga gulabibwa ensi yonna,
Tree the which you saw which it grew great and it grew strong and height its it reached to heavens the and [the] sight of it [was] to all land the.
21 ogwaliko amalagala amalungi n’ebibala byagwo nga bingi nnyo, era nga guliko n’emmere emala bonna, nga n’ensolo ez’omu nsiko zituula mu kisiikirize kyagwo, nga n’ennyonyi ez’omu bbanga zisiisira ku matabi gaagwo,
And foliage its [was] beautiful and fruit its [was] plentiful and food for all [was] on it under it it dwelt [the] animal[s] of field the and in branches its they dwelt [the] birds of heavens the.
22 ye ggwe, ayi kabaka! Okuze n’oba mukulu era n’oba w’amaanyi; n’obukulu bwo bweyongedde ne butuuka ku ggulu, n’obuyinza bwo butuuse ku nkomerero y’ensi.
([is] you *Q(k)*) It king O who you have grown great and you have grown strong and greatness your it has grown great and it has reached to heavens the and dominion your [is] to [the] end earth the.
23 “Ggwe ayi kabaka walabye omubaka, era omutukuvu ng’akka okuva mu ggulu, n’ayogera nti, ‘Tema omuti oguzikirize, naye ekikonge ky’ekikolo kyagwo kireke mu ttaka ng’okisibye n’ekyuma n’ekikomo mu muddo omuto ogw’oku ttale; era muleke abisiwazibwe omusulo ogw’omu ggulu, n’omugabo gwe gubeere n’ensolo enkambwe ez’omu nsiko, emyaka musanvu.’
And that he saw king the a watcher and a holy [one] coming down - from heavens the and saying cut down! tree the and destroy it nevertheless [the] stump of roots its in ground the leave! and with a fetter of iron and bronze in grass the of field the and with [the] dew of heavens the let it become wet and [be] with [the] animal[s] of field the portion its until that seven times they will pass over it.
24 “Gano ge makulu, ayi kabaka, era lino lye tteeka Oyo Ali Waggulu Ennyo ly’alangiriridde mukama wange kabaka.
This [is] interpretation the king O and [is] [the] decree of (Most High the *Q(k)*) it which it has reached to (lord my *Q(k)*) king the.
25 Oligobebwa okuva mu bantu era olibeera n’ensolo ez’omu nsiko; olirya omuddo ng’ente, era olibisiwala okumala emyaka musanvu okutuusa lw’olitegeera ng’Oyo Ali Waggulu Ennyo y’afuga obwakabaka bw’abantu, era abugabira buli gw’asiima.
And you [they will be] chasing away from humankind and with [the] animal[s] of field the it will be dwelling place your and grass like oxen - to you they will feed and from [the] dew of heavens the you [they will be] making wet and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.
26 Ekiragiro eky’okuleka ekikonge ky’ekikolo ky’omuti, amakulu gaakyo ge gano: obwakabaka bwo bulikuddizibwa bw’olitegeera ng’eggulu lye lifuga.
And that they said to leave [the] stump of roots its of tree the kingdom your to you [will be] enduring from that you will know that [are] having mastery heavens the.
27 Noolwekyo, ayi kabaka nteesa nti; weetoowaze olekeyo ebibi byo okole eby’obutuukirivu, era n’ebikolwa byo ebitali bya butuukirivu obireke obeere wa kisa eri abanyigirizibwa, olyoke ofuuke mugagga okusinga nga bw’oli kaakano.”
Therefore king O advice my let it be acceptable (to you *Q(k)*) (and sin your *Q(K)*) by right doing break off! and iniquities your by showing mercy to poor people whether it will be a prolonging of prosperity your.
28 Ebyo byonna byatuukirira ku Kabaka Nebukadduneeza.
Everything it came on Nebuchadnezzar king the.
29 Bwe wayitawo emyezi kkumi n’ebiri, kabaka yali atambulira ku kasolya k’olubiri lwe olwa Babulooni,
To [the] end of months two [plus] ten on [the] palace of kingdom the of Babylon walking about he was.
30 n’ayogera nti, “Ono si ye Babulooni omukulu gwe nazimba n’amaanyi gange amangi okuba ekibuga ekikulu eky’ekitiibwa eky’obwakabaka bwange?”
[was] replying King the and [was] saying ¿ not [is] this it Babylon great which I I built it to a house of a kingdom by [the] strength of power my and for [the] honor of majesty my.
31 Awo bwe yali ng’akyayogera, eddoboozi ne liva mu ggulu nga ligamba nti, “Kuno kwe kulangirira okukukwatako Kabaka Nebukadduneeza: obwakabaka bwo bukuggyiddwako.
Still word the [was] in [the] mouth of king the a voice from heavens the it fell to you [they are] saying O Nebuchadnezzar king the kingdom the it has passed away from you.
32 Oligobebwa mu bantu era olibeera n’ensolo okumala emyaka musanvu okutuusa lw’olitegeera ng’Oyo Ali Waggulu ennyo y’afuga obwakabaka obw’abantu era abuwa buli gw’asiima.”
And away from humankind you [they are] about to chase and [will be] with [the] animal[s] of field the dwelling place your grass like oxen to you they will feed and seven times they will pass (over you *Q(k)*) until that you will know that [is] having mastery (Most High the *Q(k)*) over [the] kingdom of humankind and to whomever whom he will be pleased he will give it.
33 Amangwago ebyayogerwa ku Nebukadduneeza ne bituukirira. N’agobebwa mu bantu era n’alya omuddo ng’ente. Omubiri gwe ne gutoba omusulo ogw’omu ggulu okutuusa enviiri ze lwe zaakula ng’ebyoya by’empungu n’enjala ze ng’enjala z’ennyonyi.
At it moment the word the it was fulfilled on Nebuchadnezzar and away from humankind he was chased and grass like oxen he ate and from [the] dew of heavens the body his it became wet until that hair his like eagles it grew long and nails his [were] like birds.
34 Oluvannyuma lw’ebbanga eryo, nze, Nebukadduneeza, ne nnyimusa amaaso gange eri eggulu, amagezi gange ne gakomawo. Ne ntendereza Oyo Ali Waggulu Ennyo, ne muwa ekitiibwa ne mugulumiza oyo abeera omulamu emirembe n’emirembe.
And to [the] end of days the I Nebuchadnezzar eye my - to heavens the I lifted and understanding my on me it returned (and Most High the *Q(k)*) I blessed and [the] [one] living of perpetuity I praised and I glorified that dominion his [is] a dominion of perpetuity and kingdom his [is] with generation and generation.
35 Abantu bonna ab’oku nsi
And all ([the] inhabitants of *Q(k)*) earth the [are] as not considered and as pleases he [he is] doing with [the] army of heavens the (and [the] inhabitants of *Q(k)*) earth the and not there [is] who he will strike on hand his so he may say to him what? have you done.
36 Mu kiseera kyekimu okutegeera kwange ne kukomawo, n’ekitiibwa n’obuyinza obw’obwakabaka bwange ne bunzirira. Abawi b’amagezi bange n’abakungu bange ne bannoonya, ne banziriza entebe yange ey’obwakabaka ne nnyongerwako obukulu bungi okusinga ne bwe nalina.
At it time the understanding my - it returned to me and to [the] honor of kingdom my majesty my and splendor my it returned to me and me counselors my and nobles my they sought and over kingdom my it was established and greatness surpassing it was added to me.
37 Kale nze Nebukadduneeza kyennaava mmutendereza era ne mmuwa ekitiibwa ne mmugulumiza Kabaka ow’eggulu, kubanga emirimu gye gyonna gya mazima n’amakubo ge ga nsonga, n’abo ab’amalala abakkakkanya.
Now I Nebuchadnezzar [am] praising and [am] lifting up and [am] glorifying [the] king of heavens the who all deeds his [are] truth and ways his [are] justice and [those] who [are] walking in pride [he is] able to bring low.
