2 Samwiri 19
1 Yowaabu n’ategeezebwa nti, “Kabaka akaaba era akungubagira Abusaalomu.”
UJowabi watshelwa kwathiwa, “Inkosi iyakhala ililela u-Abhisalomu.”
2 Ku lunaku olwo obuwanguzi ne bufuuka okukungubaga eri abantu bonna, kubanga baawulira nti, “Kabaka anakuwadde olwa mutabani we.”
Njalo kulolonke ibutho ukunqoba kwamhlalokho kwaguqulelwa ekulileni, ngoba ngalolosuku amabutho ezwa kuthiwa, “Inkosi ilusizi ngendodana yayo.”
3 Abantu ne bebbirira ne bayingira mu kibuga, ng’abantu abakwatiddwa ensonyi bwe bafaanana nga badduse mu lutalo.
Ngalolosuku abantu bangena benyenya edolobheni njengabantu abalenhloni bengena benyenya lapho bebaleka empini.
4 Kabaka n’abikka amaaso ge n’akaaba n’eddoboozi ddene nti, “Mutabani wange Abusaalomu! Woowe Abusaalomu mutabani wange!”
Inkosi yamboza ubuso bayo yakhala kakhulu isithi, “Oh ndodana yami Abhisalomu! Oh Abhisalomu, ndodana yami, ndodana yami!”
5 Awo Yowaabu n’alaga mu nnyumba kabaka gye yali n’amugamba nti, “Leero oswazizza abaweereza bo, abawonyezza obulamu bwo, n’obulamu bwa batabani bo ne bawala bo, n’obulamu bwa bakyala bo n’abazaana bo.
UJowabi wayangena endlini enkosini wathi, “Lamhla ubayangisile bonke abantu bakho, abasanda kusindisa impilo yakho lempilo yamadodana akho lamadodakazi lempilo yabomkakho kanye labafazi bakho beceleni.
6 Oyagala abakukyawa ate n’okyawa abakwagala. Leero okikakasizza ng’abaduumizi n’abaweereza si kintu gy’oli. Era kindabikira nga singa Abusaalomu abadde mulamu, ffe ffenna nga tufudde leero, wandisanyuse.
Uthanda abakuzondayo uzonde abakuthandayo. Ukwenze kwabasobala lamhla ukuthi abalawuli bebutho labantu babo kabasilutho kuwe. Ngiyabona ukuthi ubuzathokoza aluba u-Abhisalomu ubephila lamhla thina sonke sifile.
7 Kale nno golokoka ogende ogumye emyoyo gy’abaweereza bo, kubanga nkulayirira eri Mukama, nga bwe wataabeewo musajja n’omu anaasigala naawe ekiro kya leero. Ekyo kye kirisingako obubi okusinga obubi bwonna bwe wali olabye okuva mu buto bwo.”
Khathesi-ke phuma uyequnga abantu bakho isibindi. Ngiyafunga ngoThixo ukuthi nxa ungaphumi akulamuntu ozabe esele lawe kufika ukuhlwa. Lokhu kuzakuba kubi kakhulu kuwe kulayo yonke incithakalo eseyake yakwehlela kusukela ebutsheni bakho kuze kube khathesi.”
8 Awo kabaka n’agolokoka, n’addira entebe ye n’agiteeka mu mulyango ogwa wankaaki, bonna ne bajja gy’ali. Mu kiseera ekyo Abayisirayiri baali baddukidde buli muntu ewuwe.
Ngakho inkosi yasukuma yahamba lesihlalo sayo esangweni. Abantu sebezwe kuthiwa, “Inkosi ihlezi esangweni,” bonke baya phambi kwayo. Ngalesosikhathi abako-Israyeli basebebalekele emizini yabo.
9 Abantu bonna mu bika byonna ebya Isirayiri baali bakaayana nga boogera nti, “Kabaka yatuwonya mu mukono gw’abalabe baffe, n’atuwonya ne mu mukono gw’Abafirisuuti, kaakano adduse Abusaalomu n’ava mu nsi.
Kuzozonke izizwana zako-Israyeli, abantu bonke babephikisana besithi, “Inkosi isisindisile esandleni sezitha zethu; yiyo eyasihlengayo esandleni samaFilistiya. Kodwa khathesi isibalekile elizweni ngenxa ka-Abhisalomu;
10 Naye Abusaalomu gwe twalonda okutufuga afiiridde mu lutalo. Kaakano kiki ekitulobera okukomyawo kabaka?”
njalo u-Abhisalomu, esamgcobayo ukuba asibuse, ufile empini. Ngakho kungani lingatsho lutho ngokubuyisa inkosi na?”
11 Awo kabaka Dawudi n’atumira Zadooki ne Abiyasaali bakabona nti, “Mubuuze abakadde ba Yuda nti, ‘Lwaki mmwe musembayo okukomyawo kabaka mu lubiri lwe, ebigambo nga byatuuse dda ku kabaka okuva mu Isirayiri yenna?
Inkosi uDavida wathumela ilizwi kuZadokhi lo-Abhiyathari, abaphristi esithi, “Buzani abadala bakoJuda ukuthi, ‘Kungani lisiba ngabokucina ekubuyiseleni inkosi esigodlweni sayo njengoba okukhulunywayo kulolonke elako-Israyeli sekufikile enkosini lapho ehlala khona na?
12 Mmwe muli baganda bange, mubiri gwange era musaayi gwange, naye lwaki mmwe musembayo okukomyawo kabaka?’
Lingabafowethu, inyama yami legazi lami. Ngakho kungani lisiba ngabokucina ukubuyisa inkosi?’
13 Ate mugambe ne Amasa nti, ‘Toli mubiri gwange era musaayi gwange? Katonda ankole bw’atyo n’okukirawo, bw’otobeere muduumizi wa ggye lyange mu kifo kya Yowaabu okuva ne kaakano.’”
Njalo lithi ku-Amasa, ‘Wena kawusinyama yami legazi lami na? Sengathi uNkulunkulu angangijezisa, kube kanzima kakhulu, nxa ungasuye mlawuli webutho lami esikhundleni sikaJowabi, kusukela khathesi.’”
14 N’awamba emitima gy’abantu bonna aba Yuda ne baba omuntu omu, ne baweereza obubaka eri kabaka nti, “Mukomeewo, ggwe n’abaweereza bo bonna.”
Wazuza ukusekelwa ngabantu bonke bakoJuda kwangathi babengumuntu munye. Bathumela ilizwi enkosini besithi, “Buya, wena kanye labantu bakho bonke.”
15 Awo kabaka n’addayo n’atuuka ku Yoludaani. Abantu ba Yuda ne bajja e Girugaali okusisinkana kabaka, n’okumusomosa Yoludaani.
Ngakho inkosi yabuyela yahamba yaze yayafika eJodani. Ngalesosikhathi abantu bakoJuda basebefikile eGiligali ukuze baphume bayehlangabeza inkosi bayilethe ngaphetsheya kweJodani.
16 Simeeyi mutabani wa Gera Omubenyamini ow’e Bakulimu n’aserengeta mangu n’abasajja ba Yuda okusisinkana kabaka Dawudi.
UShimeyi indodana kaGera, umBhenjamini waseBhahurimi, wehla ngokuphangisa labantu bakoJuda ukuyahlangabeza inkosi uDavida.
17 Yagenda n’Ababenyamini lukumi, ne Ziba omuddu w’ennyumba ya Sawulo ne batabani be kkumi na bataano n’abaweereza be amakumi abiri. Ne banguwa okulaga ku Yoludaani kabaka gye yali.
Wayelabantu bakoBhenjamini abayinkulungwane, kanye loZibha, isikhonzi sabendlu kaSawuli, lamadodana akhe alitshumi lanhlanu kanye lezinceku ezingamatshumi amabili. Baphangisa ukuya eJodani lapho inkosi eyayikhona.
18 Ne basomosa ennyumba ya Dawudi, era ne bakola ng’okusiima kwe bwe kwali. Awo Simeeyi mutabani wa Gera n’asomoka Yoludaani, n’agwa bugazi mu maaso ga kabaka,
Bachapha ezibukweni ukuze bahambise abendlu yenkosi ngaphetsheya lokwenza loba kuyini ekufunayo. UShimeyi indodana kaGera esechaphe iJodani, waziwisela phansi wathi bhazalala phambi kwenkosi
19 n’amwegayirira ng’agamba nti, “Mukama wange ansonyiwe, aleme okujjukira ebisobyo bye nakola ku lunaku luli, mukama wange kabaka lwe yava mu Yerusaalemi. Kabaka aleme okukijjukira.
wathi kuyo, “Inkosi kayingangenzi olecala. Ungakhumbuli okubi okwenziwa yinceku yakho mhlekazi wami ngosuku inkosi eyasuka ngalo eJerusalema. Sengathi inkosi ingakwesula engqondweni yayo.
20 Kubanga nze omuweereza wo mmanyi nga nayonoona, naye leero mu nnyumba eya Yusufu nze nsoose okujja okusisinkana mukama wange kabaka.”
Ngoba mina nceku yakho ngiyakwazi ukuthi ngenza isono, kodwa lamhla ngize lapha njengowakuqala kuyo yonke indlu kaJosefa ukuzahlangabeza umhlekazi wami, inkosi.”
21 Awo Abisaayi mutabani wa Zeruyiya n’ayogera nti, “Lwaki Simeeyi tattibwa olw’okukolimira omulonde wa Mukama?”
Lapho-ke u-Abhishayi indodana kaZeruya wathi, “UShimeyi akumelanga abulawe ngenxa yalokhu na? Wathuka ogcotshiweyo kaThixo.”
22 Naye Dawudi n’amuddamu nti, “Kiki ekitugatta nze nammwe batabani ba Zeruyiya, mulyoke mufuuke abalabe bange olwa leero? Lwaki omuntu yenna attibwa mu Isirayiri olwa leero, ate nga mmanyi nga nze kabaka wa Isirayiri leero?”
UDavida waphendula wathi, “Kuyini lina lami esihlanganyela kukho, lina madodana kaZeruya? Ngalelilanga lina selibe yizitha zami! Kufanele kube lomuntu obulawayo ko-Israyeli lamhla na? Kangazi yini ukuthi lamhla ngiyinkosi yako-Israyeli?”
23 Awo kabaka n’agamba Simeeyi nti, “Tojja kufa.” Era kabaka n’amulayirira.
Ngakho inkosi yathi kuShimeyi, “Kawuyikufa.” Njalo inkosi yamthembisa ngokufunga.
24 Mefibosesi muzzukulu wa Sawulo naye n’aserengeta okusisinkana kabaka; yali tanaabanga bigere bye newaakubadde okumwa ekirevu kye newaakubadde okwoza engoye ze, okuva ku lunaku kabaka lwe yagenderako okutuusa ku lunaku lwe yakomawo emirembe.
UMefibhoshethi, indodana yendodana kaSawuli, laye wehla ukuyahlangabeza inkosi. Wayengazigezanga inyawo zakhe kumbe agele indevu zakhe loba agezise izigqoko zakhe kusukela ngelanga inkosi eyasuka ngalo kwaze kwaba lilanga eyabuya ngalo isindile.
25 Awo bwe yatuuka okuva e Yerusaalemi n’asisinkana kabaka, kabaka n’amubuuza nti, “Kiki ekyakulobera okugenda nange Mefibosesi?”
Esefikile evela eJerusalema ukuzahlangabeza inkosi, inkosi yambuza yathi, “Kungani ungahambanga lami, Mefibhoshethi?”
26 N’addamu nti, “Mukama wange, kabaka, okimanyi nga omuweereza wo mulema. Nagamba omuddu wange nti, ‘Ntekerateekera endogoyi, njebagale, ŋŋende ne kabaka,’ naye n’ambuzaabuza, n’abulawo.
Yena wathi, “Mhlekazi wami, nkosi, njengoba mina nceku yakho ngiqhula, ngathi, ‘Ngizabophela isihlalo kubabhemi wami ngigade phezu kwaso, ukuze ngihambe lenkosi yami.’ Kodwa uZibha inceku yami wangikhohlisa.
27 Yajja eri mukama wange kabaka n’ayogera ku muddu wo ebya kalebule. Naye mukama wange kabaka ali nga malayika wa Katonda, noolwekyo kola nga bw’osiima.
Njalo usehlinikeze inceku yakho kuwe mhlekazi nkosi yami. Mhlekazi wami, inkosi injengengilosi kaNkulunkulu; ngakho yenza lokho okukuthokozisayo.
28 Ab’ennyumba ya jjajjange bonna baali basaanira kufa bufi mu maaso ga mukama wange kabaka, naye nange n’omala gansaasira n’onzikiriza okuba ku abo abatuula ku mmeeza yo. Kale kiki kye sifunye okuva eri kabaka?”
Bonke abenzalo kababamkhulu kabafanelanga lutho kodwa ukubulawa ngumhlekazi wami inkosi, kodwa inceku yakho uyiphe indawo phakathi kwalabo abadla etafuleni lakho. Ngakho ngilelungelo bani lokukhalaza njalo enkosini?”
29 Awo kabaka n’amugamba nti, “Lwaki weeyongera okweyogerako? Ndagidde kaakano, ggwe ne Ziba mugabane ettaka eryo.”
Inkosi yathi kuye, “Usakhulumelani okunye? Ngiyalilaya wena loZibha ukuba lahlukaniselane amasimu.”
30 Mefibosesi n’agamba kabaka nti, “Atwale lyonna, kubanga mukama wange kabaka akomyewo mirembe mu bwakabaka bwe.”
UMefibhoshethi wathi enkosini, “Kathathe konke, njengoba khathesi umhlekazi wami usefikile ekhaya kungekho ngozi.”
31 Baluzirayi Omugireyaadi naye n’aserengeta okuva e Logerimu n’agenda okusomosa kabaka, Yoludaani.
UBhazilayi umGiliyadi laye wehla evela eRogelimi ukuyachapha iJodani elenkosi lokuyayivalelisela khona.
32 Baluzirayi yali musajja mukadde nnyo, ng’awezezza emyaka kinaana, era yali agabiridde kabaka ebyokulya we yabeerera e Makanayimu kubanga yali musajja mugagga nnyo.
UBhazilayi wayesengumuntu omdala, eseleminyaka engamatshumi ayisificaminwembili. Wayenike inkosi ukudla ekuhlaleni kwayo eMahanayimi, ngoba wayengumuntu onothe kakhulu.
33 Awo kabaka n’agamba Baluzirayi nti, “Somoka nange, tugende ffenna e Yerusaalemi, n’akulabiriranga.”
Inkosi yathi kuBhazilayi, “Chaphela ngaphetsheya lami uyehlala lami eJerusalema ngizakupha okuswelayo.”
34 Naye Baluzirayi n’addamu kabaka nti, “Nnina ennaku meka okuba omulamu, ndyoke ŋŋende ne kabaka e Yerusaalemi?
Kodwa uBhazilayi wayiphendula inkosi wathi, “Mingaki eminye iminyaka engisezayiphila, ukuba ngiye eJerusalema lenkosi na?
35 Mpezezza emyaka kinaana, olowooza nkyayinza okwawula ekirungi n’ekibi? Olowooza nga omuddu wo akyayinza okutegeera ky’alya ne ky’anywa? Nkyayinza okuwuliriza amaloboozi g’abasajja abayimba n’abakyala abayimbi? Lwaki nzitoowerera mukama wange kabaka?
Khathesi ngileminyaka engamatshumi ayisificaminwembili ubudala. Ngingabe ngisawutsho yini umahluko phakathi kokuhle lokungekuhle na? Inceku yakho ingabe isakunambitha ekudlayo lekunathayo na? Ngingabe ngisawezwa amazwi abahlabeleli besilisa labesifazane na? Kungani inceku yakho kumele ibe ngomunye umthwalo njalo kumhlekazi wami, inkosi na?
36 Omuweereza wo anasomosa busomosa kabaka, Yoludaani, naye nga siraba kiki enkimpeesa empeera eyenkana awo.
Inceku yakho izachaphela ngaphetsheya kweJodani lenkosi ummangwana omfitshane, pho kungani inkosi kumele ingiphe umvuzo ongaka na?
37 Nkwegayiridde, kkiriza omuddu wo addeyo, nfiire mu kibuga kyange okumpi n’ebiggya bya kitange ne mmange. Naye omuddu wo Kimamu wuuyo. Leka asomoke ne mukama wange kabaka, onoomukolera byonna nga bw’onoosiima.”
Yekela inceku yakho ibuyele, ukuze ngiyefela emzini wakithi eduze lengcwaba likababa lomama. Kodwa nansi inceku yakho uKhimihami. Kachaphele ngaphetsheya lomhlekazi inkosi yami. Menzele lokho okukuthokozisayo.”
38 Kabaka n’ayogera nti, “Kale Kimamu anaasomoka nange, era ndimukolera nga bw’olisiima; ne kyonna ky’onooyagala n’akikukolera.”
Inkosi yasisithi, “UKhimihami uzachaphela ngaphetsheya lami, njalo ngizamenzela okukuthokozisayo. Njalo loba yini oyifuna kimi ngizakwenzela yona.”
39 Awo abantu bonna ne basomoka Yoludaani, kabaka n’asomoka nabo. Kabaka n’anywegera Baluzirayi n’amusabira omukisa, n’addayo ewuwe.
Ngakho abantu bonke bachapha iJodani, inkosi yasichaphela ngaphetsheya. Inkosi yamanga uBhazilayi yambusisa, uBhazilayi wasebuyela emzini wakhe.
40 Kabaka n’agenda e Girugaali ne Kimamu n’agenda naye; abantu bonna aba Yuda, n’ekimu kyakubiri ku bantu ba Isirayiri ne bawerekera kabaka.
Kwathi inkosi ichaphela eGiligali, uKhimihami wachapha layo. Wonke amabutho akoJuda lengxenye yamabutho ako-Israyeli ayeyichaphisile inkosi.
41 Oluvannyuma lwe bbanga ttono, abasajja bonna aba Isirayiri ne bagenda eri kabaka, ne bagamba kabaka nti, “Lwaki baganda baffe, abasajja aba Yuda, babba kabaka, ne bamutwala ye n’ennyumba ye, ne bamusomosa Yoludaani n’abasajja be?”
Masinyane bonke abantu bako-Israyeli baya enkosini bathi kuyo, “Kungani abafowethu, abantu bakoJuda, bentshontshe inkosi yethu bayisa ngaphetsheya kweJodani yona labendlu yayo kanye labantu bonke na?”
42 Abasajja bonna aba Yuda ne baddamu abasajja ba Isirayiri nti, “Ekyo twakikola kubanga tuli ba musaayi gumu naye. Kiki ekibatabudde mu nsonga eyo? Tulina bye tulidde ku bya kabaka? Oba mulowooza nga tulina ebirabo bye tugabanye?”
Bonke abantu bakoJuda baphendula abantu bako-Israyeli bathi, “Lokhu sikwenzile ngoba inkosi ilobuhlobo obuseduze kakhulu lathi. Kulicaphula ngani lokho? Sike sadla olunye ulutho lwenkosi na? Sike sazithathela enye into na?”
43 Awo abasajja ba Isirayiri ne baddamu abasajja ba Yuda nti, “Okusooka byonna, obwakabaka tubulinamu emigabo kkumi. N’ekyokubiri, Dawudi wa ku luganda lwaffe n’okusinga mmwe. Kale lwaki mwatunyooma? Si ffe twasooka okwogera ku ky’okukomyawo kabaka waffe?” Naye ebigambo eby’abasajja ba Yuda ne biba bisongovu nnyo n’okusinga ebigambo eby’abasajja ba Isirayiri.
Abantu bako-Israyeli basebephendula abantu bakoJuda besithi, “Thina silezabelo ezilitshumi enkosini, njalo ngaphandle kwalokho thina silelungelo elikhulu kulelenu ngoDavida. Pho kungani lisidelela? Kasibanga ngabokuqala na ukukhuluma ngokubuyisa inkosi yethu?” Kodwa abantu bakoJuda baphendula ngamazwi alukhuni kakhulu kulawabantu bako-Israyeli.
